When I was a child there was music which was, whether you liked it or not, inescapable. I have never – and this is not a boast – deliberately or actively listened to a song by Michael Jackson, Madonna, Phil Collins, Duran Duran, Roxette, Take That, Bon Jovi, the Spice Girls… the list isn’t endless, but it is quite long. And yet I know some, or a lot, of songs by all of those artists. And those are just some of the household names. Likewise I have never deliberately listened to “A Horse With No Name” by America, “One Night in Bangkok” by Murray Head or “Would I Lie to You” by Charles & Eddie; and yet, there they are, readily accessible should I wish (I shouldn’t) to hum, whistle or sing them, or just have them play in my head, which I seemingly have little control over.
And yet, since the dawn of the 21st century, major stars come and go, like Justin Bieber, or just stay, like Ed Sheeran, Lana Del Rey or Taylor Swift, without ever really entering my consciousness or troubling my ears. I have consulted with samples of “the youth” to see if it’s just me, but no: like me, there are major stars that they have mental images of, but unless they have actively been fans, they couldn’t necessarily tell you the titles of any of their songs and have little to no idea of what they actually sound like. Logical, because they were no more interested in them than I was in Dire Straits or Black Lace; but alas, I know the hits of Dire Straits and Black Lace. And the idea of ‘the Top 40 singles chart’ really has little place in their idea of popular music. Again, ignorance is nothing to be proud of and I literally don’t know what I’m missing. At least my parents could dismiss Madonna or Boy George on the basis that they didn’t like their music. It’s an especially odd situation to find myself in as my main occupation is actually writing about music; but of course, nothing except my own attitude is stopping me from finding out about these artists.
The fact is that no musician is inescapable now. Music is everywhere, and far more accessibly so than it was in the 80s or 90s – and not just new music. If I want to hear Joy Division playing live when they were still called Warsaw or track down the records the Wu-Tang Clan sampled or hear the different version of the Smiths’ first album produced by Troy Tate, it takes as long about as long to find them as it does to type those words into your phone. Back then, if you had a Walkman you could play tapes, but you had to have the tape (or CD – I know CDs are having a minor renaissance, but is there any more misbegotten, less lamented creature than the CD Walkman?) Or you could – from the 1950s onwards – carry a radio with you and listen to whatever happened to be playing at the time. I imagine fewer people listen to the radio now than they did even 30 years ago, but paradoxically, though there are probably many more – and many more specialised – radio stations now than ever, their specialisation actually feeds the escapability of pop music. Because if I want to hear r’n’b or metal or rap or techno without hearing anything else, or to hear 60s or 70s or 80s or 90s pop without having to put up with their modern-day equivalents, then that’s what I and anyone else will do. I have never wanted to hear “Concrete and Clay” by Unit 4+2 or “Agadoo” or “Come On Eileen” or “Your Woman” by White Town or (god knows) “Crocodile Shoes” by Jimmy Nail; but there was a time when hearing things I wanted to hear but didn’t own, meant running the risk of being subjected to these, and many other unwanted songs. As I write these words, “Owner of a Lonely Heart” by Yes, a song that until recently I didn’t know I knew is playing in my head.
And so, the music library in my head is bigger and more diverse than I ever intended it to be. In a situation where there were only three or four TV channels and a handful of popular radio stations, music was a kind of lingua franca for people, especially for young people. Watching Top of the Pops on a Thursday evening, or later The Word on Friday was so standard among my age group that you could assume that most people you knew had seen what you saw; that’s a powerful, not necessarily bonding experience, but a bond of sorts, that I don’t see an equivalent for now, simply because even if everyone you know watches Netflix, there’s no reason for them to have watched the same thing at the same time as you did. It’s not worse, in some ways it’s obviously better; but it is different. Of course, personal taste back then was still personal taste, and anything not in the mainstream was obscure in a way that no music, however weird or niche, is now obscure, but that was another identity-building thing, whether one liked it or not.
Growing up in a time when this isn’t the case and the only music kids are subjected to is the taste of their parents (admittedly, a minefield) or fragments of songs on TV ads, if they watch normal TV or on TikTok, if they happen to use Tiktok, is a vastly different thing. Taylor Swift is as inescapable a presence now, much as Madonna was in the 80s, but her music is almost entirely avoidable and it seems probable that few teenagers who are entirely uninterested in her now will find her hits popping unbidden into their heads in middle age. But conversely, the kids of today are more likely to come across “Owner of a Lonely Heart” on YouTube than I would have been to hear one of the big pop hits of 1943 in the 80s.
What this means for the future I don’t know; but surely its implications for pop-culture nostalgia – which has grown from its humble origins in the 60s to an all-encompassing industry, are huge. In the 60s, there was a brief fashion for all things 1920s and 30s which prefigures the waves of nostalgia that have happened ever since. But for a variety of reasons, some technical, some generational and some commercial, pop culture nostalgia is far more elaborate than ever before. We live in a time when constructs like “The 80s” and “The 90s” are well-defined, marketable eras that mean something to people who weren’t born then, in quite a different way from the 1960s version of the 1920s. Even back then, the entertainment industry could conjure bygone times with an easy shorthand; the 1960s version of the 1920s and 30s meant flappers and cloche hats and Prohibition and the Charleston and was evoked on records like The Beatles’ Honey Pie and seen onstage in The Boy Friend or in the cinema in Bonnie & Clyde. But the actual music of the 20s and 30s was mostly not relatable to youngsters in the way that the actual entertainment of the 80s and 90s still is. Even if a teenager in the 60s did want to watch actual silent movies or listen to actual 20s jazz or dance bands they would have to find some way of accessing them. In the pre-home video era that meant relying on silent movie revivals in cinemas, or finding old records and having the right equipment to play them on, since old music was then only slowly being reissued in modern formats. The modern teen who loves “the 80s” or “the 90s” is spoiled by comparison, not least because its major movie franchises like Star Wars, Indiana Jones, Ghostbusters and Jurassic Park are still around and its major musical stars still tour or at least have videos and back catalogues that can be accessed online, often for free.
Fashion has always been cyclical, but this feels quite new (which doesn’t mean it is though). Currently, culture feels not like a wasteland but like Eliot’s actual Waste Land, a dissonant kind of poetic collage full of meaning and detritus and feeling and substance and ephemera but at first glance strangely shapeless. For example, in one of our current pop culture timestreams there seems to be a kind of 90s revival going on, with not only architects of Britpop like the Gallagher brothers and Blur still active, but even minor bands like Shed Seven not only touring the nostalgia circuit but actually getting in the charts. Britpop was notoriously derivative of the past, especially the 60s and 70s. And so, some teenagers and young adults (none of these things being as pervasive as they once were) are now growing up in a time when part of ‘the culture’ is a version of the culture of the 90s, which had reacted to the culture of the 80s by absorbing elements of the culture of the 60s and 70s. And while the artists of 20 or 30 years ago refuse to go away even modern artists from alternative rock to mainstream pop stars make music infused with the sound of 80s synths and 90s rock and so on and on. Nothing wrong with that of course, but what do you call post-post-modernism? And what will the 2020s revival look like when it rears its head in the 2050s, assuming there is a 2050s? Something half interesting, half familiar no doubt.
Between the ages of 14 and 16 or thereabouts, the things I probably loved the most – or at least the most consistently – were horror (books and movies) and heavy metal.
These loves changed (and ended, for a long time) at around the same time as each other in a way that I’m sure is typical of adolescence, but which also seemed to reflect bigger changes in the world. Reading this excellent article that references the end of the 80s horror boom made me think; are these apparent beginnings and endings really mainly internal ones that we only perceive as seismic shifts because of how they relate to us? After all, Stephen King, Clive Barker, James Herbert & co continued to have extremely successful careers after I stopped buying their books, and it’s not like horror movies or heavy metal ground to a halt either. But still; looking back, the turn of the 80s to the 90s still feels like a change of era and of culture in a way that not every decade does (unless you’re a teenager when it happens perhaps?) But why should 1989/90 be more different than say, 85/86? Although time is ‘organised’ in what feels like an arbitrary manner (the time it takes the earth to travel around the sun is something which I don’t think many of us experience instinctively or empirically as we do with night and day), decades do seem to develop their own identifiable ‘personalities’ somehow, or perhaps we simply sort/filter our memories of the period until they do so.
“The 80s” is a thing that means many different things to different people; but in the western world its iconography and soundtrack have been agreed on and packaged in a way that, if it doesn’t necessarily reflect your own experience, it at least feels familiar if you were there. What the 2010s will look like to posterity is hard to say; but the 2020s seem to have established themselves as something different almost from the start; whether they will end up as homogeneous to future generations as the 1920s seem to us now is impossible to say at this point; based on 2020 so far, hopefully not.
I sometimes feel like my adolescence began at around the age of 11 and ended some time around 25, but still, my taste in music, books, films etc went through a major change in the second half of my teens which was surely not coincidental. But even trying to look at it objectively, it really does seem like everything else was changing too. From the point of view of a teenager, the 80s came to a close in a way that few decades since have done; in world terms, the cold war – something that had always been in the background for my generation – came to an end. Though that was undoubtedly a euphoric moment, 80s pop culture – which had helped to define what ‘the west’ meant during the latter period of that war – seemed simultaneously to be running out of steam.
My generation grew up with a background of brainless action movies starring people like Arnold Schwarzenegger and Sylvester Stallone, who suddenly seemed to be laughable and obsolete, teen comedies starring ‘teens’ like Andrew McCarthy and Robert Downey, Jr who were now uneasily in their 20s. We had both old fashioned ‘family entertainment’ like Little & Large and Cannon & Ball which was, on TV at least. in its dying throes; but then so was the ‘alternative comedy’ boom initiated by The Young Ones, as its stars became the new mainstream. The era-defining franchises we had grown up with – Star Wars, Indiana Jones, Ghostbusters, Back to the Future, Police Academy – seemed to be either finished or on their last legs. Comics, were (it seemed) suddenly¹ semi-respectable and re-branded as graphic novels, even if many of the comics themselves remained the same old pulpy nonsense in new, often painted covers. The international success of Katsuhiro Otomo’s Akira in 1988 opened the gates for the manga and anime that would become part of international pop culture from the 90s onwards.
Those aforementioned things I loved the most in the late 80s, aged 14-15 – horror fiction and heavy metal music – were changing too. The age of the blockbuster horror novel wasn’t quite over, but its key figures; Stephen King, James Herbert, Clive Barker², Shaun Hutson – all seemed to be losing interest in the straightforward horror-as-horror novel³, diversifying into more fantastical or subtle, atmospheric or ironic kinds of stories. In movies too, the classic 80s Nightmare on Elm Street and Friday the 13th franchises – as definitively 80s as anything else the decade produced – began to flag in terms of both creativity and popularity. Somewhere between these two models of evolution and stagnation were the metal bands I liked best. These seemed to either be going through a particularly dull patch, with personnel issues (Iron Maiden, Anthrax) or morphing into something softer (Metallica) or funkier Suicidal Tendencies). As with the influence of Clive Barker in horror, so bands who were only partly connected with metal (Faith No More, Red Hot Chilli Peppers) began to shape the genre. All of which occurred as I began to be obsessed with music that had nothing to do with metal at all, whether contemporary (Pixies, Ride, Lush, the Stone Roses, Happy Mondays, Jesus Jones – jesus, the Shamen etc) or older (The Smiths, Jesus and Mary Chain, The Doors⁴, the Velvet Underground).
Still; not many people are into the same things at 18 as they were at 14; and it’s tempting to think that my feelings about the end of the decade had more to do with my age than the times themselves; but they were indeed a-changing, and a certain aspect of the new decade is reflected in editor Peter K. Hogan’s ‘Outro’ to the debut issue of the somewhat psychedelically-inclined comic Revolver (published July 1990):
Why Revolver?
Because what goes around comes around, and looking out my window it appears to be 1966 again (which means – with any luck – we should be in for a couple of good years ahead of us). Because maybe – just maybe – comics might now occupy the slot that rock music used to. Because everything is cyclical and nothing lasts forever (goodbye, Maggie). Because the 90s are the 60s upside down (and let’s do it right, this time). Because love is all and love is everything and this is not dying. Any more stupid questions?
This euphoric vision of the 90s was understandable (when Margaret Thatcher finally resigned in 1990 there was a generation of by now young adults who couldn’t remember any other Prime Minister) but it aged quickly. The ambiguity of the statement ‘the 90s are the 60s upside down’ is embodied in that disclaimer (and let’s do it right, this time) and turned out to be prophetic; within a month of the publication of Revolver issue1 the Gulf War had begun. Aspects of that lost version of the 90s lived on in rave culture, just as aspects of the summer of love lived on through the 70s in the work of Hawkwind and Gong, but to posterity the 90s definitely did not end up being the 60s vol.2. In the end, like the 80s, the 90s (like every decade?) is defined, depending on your age and point of view, on a series of apparently incompatible things; rave and grunge, Jurassic Park and Trainspotting, Riot Grrrl and the Spice Girls, New Labour and Saddam Hussein.
That tiny oasis of positivity in 1990 – between the Poll Tax Riots on 31st March and the declaration of the first Gulf War on the 2nd August is, looking back, even shorter than I remember, and some of the things I loved in that strange interregnum between adolescence and adulthood (which lasted much longer than those few months) – perhaps because they seemed grown up then – are in some ways more remote now than childhood itself. So… conclusions? I don’t know, the times change as we change and they change us as we change them; a bit too Revolver, a lot too neat. And just as we are something other than the sum of our parents, there’s some part of us too that seems to be independent of the times we happen to exist in. I’ll leave the last words to me, aged 18, not entirely basking in the spirit of peace and love that seemed to be ushered in by the new decade.
¹ in reality this was the result of a decade of quiet progress led by writers like Alan Moore, Neil Gaiman and Frank Miller
² although 100% part of the 80s horror boom, Barker is perhaps more responsible than any other writer for the end of its pure horror phase
³ Stephen King’s Dark Tower series, though dating from earlier in the 80s, appeared in print with much fanfare in the UK in the late 80s and, along with the more sci-fi inflected The Tommyknockers and the somewhat postmodern The Dark Half seemed to signal a move away from the big, cinematic horror novels like Pet Sematary, Christine, Cujo et al. In fact, looking at his bibliography, there really doesn’t appear to be the big shift around the turn of the 90s that I remember, except that a couple of his new books around that time (Dark Tower III, Needful Things, Gerald’s Game for one reason or another didn’t have half the impact that It had on me. That’s probably the age thing). James Herbert, more clearly, abandoned the explicit gore of his earlier work for the more or less traditional ghost story Haunted (1988) and the semi-comic horror/thriller Creed (1990)– a misleadingly portentous title which always makes me think of that Peanuts cartoon where Snoopy types This is a story about Greed. Joe Greed lived in a small town in Colorado… Clive Barker, who had already diverged into dark fantasy with Weaveworld, veered further away from straightforward horror with The Great & Secret Show while reliably fun goremeister Shaun Hutson published the genuinely dark Nemesis, a book with little of the black humour – and only a fraction of the bodycount – of his earlier work. ⁴ the release of Oliver Stone’s The Doors in 1991 is as 90s as the 50s of La Bamba (1987) and Great Balls of Fire (1989) was 80s. Quite a statement.
It’s that time of year again; I’ve had to make some end-of-year lists for various places, so this will be a short-ish version. 2018, like most years, has been a year full of terrible and excellent music and mostly there’s no difference between the two except for the ears hearing it.
But anyway, because I’ve decided to limit my own list here to things I haven’t seen represented on as many other peoples’ lists as I feel I should have so far. Here are a few…
If you’re a regular reader you may remember that Ghost World’s self-titled album was one of my albums of the year last year. That album was a completely unexpected neo-grunge masterpiece – all the more unexpected as I don’t look back especially fondly on grunge in general; but the combination of great tunes, punky energy and the heartbreaking teenage melancholy of singer/guitarist Liisa’s performances make the comparison to 90s grunge kind of pointless; this wasn’t nostalgic pastiche, it was a vital, new band playing their hearts out. Spin, is a great, but very different album. This time Liisa & co aren’t playing grungy music at all, although the album still stylistically indebted to earlier eras. In their publicity, Svart Records claim – not wrongly – that Spin looks back to the guitar pop of The Byrds and Big Star, but to my ears, it has more of the feel of the 80s/90s UK indie bands who were themselves indebted to those bands; either way, it’s an album full of the same kind of catchy, melancholy pop songs as the debut, only without the frazzled guitars. At its best – like the beautifully miserable earworm ‘Nightgown‘ (which brings back my teenage years vividly, if that’s a good thing) its every part the equal of its predecessor, even if it’s less of a bolt from the blue.
I don’t remember how I first came across Rorex Records, a Japanese label run by Eifonen, an experimental musician who has a hand in many or most of the label’s extremely eclectic releases. When going through the label’s releases it feels like overall there’s a focus on experimental electronica and drone, but then something completely random and different – bizarre lo-fi rap, noise rock or mutated jazz. Just Like This is different again; minimalist, clean piano and vocals exercises – sometimes beautifully melodic, sometimes awkward, but always clean, clear and beautiful, even at its most alien. Can’t vouch for the lyrics (they are in Japanese) but I think it’s lovely.
Back in August when it was released, I didn’t really expect this dusty, gloomy, antediluvian Peruvian death metal album to be in this kind of list, but it stayed with me.
It’s the whole package; there’s something about the crude, hewn-from-rock quality of the monolithic riffs, the majestically rust-encrusted bass tone and frontwoman/drummer Kultarr’s brutal roar, plus the perfectly apt artwork that makes it satisfying long after many ‘better’ albums have worn out their welcome.
I wrote about this at length here, so will try not to repeat myself. I first heard Swim back in January and am still listening to it in December. Slightly woozy electronica, often with a lo-fi Ryuichi Sakamoto-meets-Vangelis feel, it’s ‘retro’ without being nostalgic, full of wistful, poignant atmospheres and familiar-but-elusive tunes that feel half-remember from childhood. I really love it; in fact if I had to choose (but I don’t) this might be my favourite album of the year.
There’s an extended version of Swim which I was initially slightly dismissive of (hate it when people mess with albums I think are perfect already), but actually it’s the version I listen to now.
There was lots of good, but not lots of great black metal around in 2018, but the spirit-sapping second album by Ireland/Iceland’s Slidhr was one of the great ones.
Best heard as a whole, the album is a relentless blast through furious, cavernous darkness, melodic enough to to be memorable and affecting, but with a distinctive, bitter taste that doesn’t exactly leave one wanting more; an odd recommendation but there it is.
In Richard Linklater’s reputedly anti-nostalgic, but actually still quite nostalgic 1993 film Dazed and Confused, Matthew McConaughey’s Fonz-like character Wooderson articulates his Fonzhood in a way that – as far as I remember – the actual Fonz never does*: “That’s what I love about these high school girls, man. I get older, they stay the same age.” That quote popped into my head, in a sardonic kind of way, when I recently re-read the book that was the subject of this previous article, Richard Laymon’s Tread Softly. When reading books you first loved at an impressionable age, time makes Woodersons of us all; it’s the slightly eerie feeling of meeting old friends, only you have aged and they have stayed the same; except of course that in staying the same, they have changed too, because your perspective has changed. What once seemed profound may seem trite, what “you” once related to, you may not; re-encountering your youth – or even more so, your childhood – through books is as complex a feeling as looking at old photographs of yourself can be.
* to be fair to the Fonz, it would be hard for him to have this kind of perspective on the creepier aspects of his Fonzhood since, by the time he was in his 40s, the Happy Days “high school students” he lurked around were themselves in their 30s
What Wooderson specifically draws attention to, and what we are forced to do, is to relate to the things we once liked from the perspective of an older person. And this is where the “genre fiction” comes in. As a teenager, especially from the ages of I think 13 to 17, my preferred reading was, in order of importance, horror, heroic fantasy and science fiction. Recently, in addition to Tread Softly, I have re-read a few books that were among my favourites in my mid-teens (The Rats, Lair, Shrine, The Dark and The Fog by James Herbert, It and Carrie by Stephen King and Weaveworld by Clive Barker) and, for the first time, what struck me about all of them (ego alert) was that I am now older than all of the main protagonists, including the ‘grownups’ in It and the parents in Tread Softly. Which of course is partly because I am now older than the authors of those books were when they wrote them; a strange thought – it’s possibly just me, but I don’t think one ever feels older than an author whose books you read when young, even when their youth is obvious. Not that the age of an author necessarily correlates to the age of their characters, but there seems to be something about the horror genre in particular that makes writers simplify and sketch the main – non-villainous – characters, rather than draw them in vivid detail. Perhaps it’s because some degree of identification with the main character makes the horror more effective, and a certain amount of vague/generic-ness is necessary to make as many readers as possible identify with those characters. I think this is pretty much explicitly what James Herbert did with his ‘everyman’ heroes.
For a variety of reasons, it’s a strange thing to try to engage with your teenage taste in books, far more difficult than it is with music, or with the books one loved as a child. For a start, and with no disrespect intended to the authors, what has to be borne in mind with some of these books is that they weren’t necessarily (or definitely weren’t) aimed at the 14-15 year old who was reading them. When reading childrens’ books, adult me can be – CS Lewis’ Narnia books are perhaps the classic example – uncomfortably aware of the feelings and attitudes – the ‘adultness’ in fact – of the author behind the book. Sometimes – as with Jan Mark’s Thunder & Lightnings (there’s an insightful article about this excellent book here), or the best of Robert Westall’s novels – it gives me a new respect for a writer who until now I was mainly nostalgic about. Other times less so; for all the informative qualities, animal welfare concerns and anthropological information in Willard Price’s Adventure series (which I loved), the core idea of the two wholesome young American boys travelling the world, encountering its cultures with genuine (if occasionally paternalistic) respect and then catching its animals & shipping them off to zoos and safari parks, feels pretty uncomfortable. Far more so in fact than Biggles or Bulldog Drummond, where even child-me was aware of the dated imperialist attitudes and (in Bulldog Drummond especially) almost (or I’m tempted to think actually) parodic levels of jingoistic racism. But Willard Price wasn’t dealing in knowingly crass, simplistic thrills as “Sapper” was.
He was a genuinely philanthropic, genuinely respectful, extremely knowledgeable naturalist and social worker and I did in fact learn a lot from his books. But one of the things I learned – and I don’t think it was a bad thing to learn – was that the enlightened attitudes of yesterday, although certainly preferable to the unenlightened ones – are not necessarily the enlightened attitudes of today.
My interest in horror was probably first awakened when I was still very much a reader of Biggles & co. I loved the Dracula’s Spinechillers Annual I had got for Christmas when I was (I think) 8 or thereabouts. Around that age I also loved the (vastly inferior 80s) Eagle comic horror spin-off Scream!(which only seemed in my world to exist as ‘specials’ and never as a regular comic) Nevertheless, various things from Scream!, most notably a somewhat folk horror-ish story called The Drowning Pond with its illustrations of a skeleton with flowers in its long hair is still very vivid in my mind. And here it is!
Non-comics-wise, I remember borrowing (Doctor Who author) Terrance Dicks’ Cry Vampire! And Wereboy! from the Mobile Library (itself a very 80s detail although I’m sure they still exist) and loving them, and, later in Primary School Robert Westall’s The Scarecrows, The Watch House, The Wind Eye and The Devil on the Road made a big impression on me (and still stand up well when read as an adult). As a devotee of the phenomenally successful Fighting Fantasy gamebook series, I recall being particularly impressed by the horror-themed House Of Hell, which was very different from the swords & sorcery (or sci fi) leanings of the rest of the series.
Interestingly (I use that word advisedly, with the caveat; ‘to me’) my interest in gore was parallel to, but not at all dependent on horror. I remember in my English class, at the age of (I think) 12, having to write a story based on Robert O’Brien’s Mrs Frisby And The Rats Of NIMH, and writing, under the influence of Robert Shea’s supremely dodgy Shike: Last of the Zinja books, about ninja rats attacking their enemies and slicing their intestines into ‘spaghetti’. So I was quite ready for James Herbert already.
Herbert wasn’t the first ‘adult’ horror author I read though. I think that was HP Lovecraft, who I came to through two sources he would probably have found incomprehensible. Firstly, heavy metal (he is quoted on Eddie’s gravestone on arguably Derek Riggs’ finest – and certainly my favourite as a child – Iron Maiden album cover, Live After Death (1985)) and I came across him again a little later, through the roleplaying game Call of Cthulhu. Not that I played it (though I would have liked to) but as a subscriber to Games Workshop’s White Dwarf magazine (essentially, I now realise, for the pictures) I became aware of it and my interest in Lovecraft grew.
Before reading any actual Lovecraft, I’m pretty sure that I borrowed the game itself in its hardback book edition from the local library (this would either be the Rats of NIMH year or the year after). Shortly thereafter I then borrowed (from the same library – Cupar) a hardback edition of Lovecraft’s The Shadow Out Of Time and other stories and since then, Lovecraft has been one of the few writers I’ve never ‘grown out’ of, or lost interest in. As such, he fades from this article now except for two more observations; firstly, Lovecraft’s protagonists – sensitive, articulate, terrified – are clearly Lovecraft himself. The author died when only a few years older than I am now, but both Lovecraft and his characters will I think always feel older to me than I do. People – like Michael Moorcock (another teenage favourite) – who don’t like Lovecraft’s writing, usually don’t like the florid style and neurotic tone of his stories – the elements which to me are his real strengths as a writer and make his writing – although widely imitated – genuinely inimitable; no-one else captures that tone. Secondly, that first Lovecraft book I read had no illustration on the cover (on the whole I think Lovecraft has been badly served by artists and illustrators, though I love many of their efforts – and anyway it’s his own fault the illustrators so often fail). but two pictures were instrumental in making me want to read his work; there was the art for a Call of Cthulhu module called Green And Pleasant Land that was advertised prominently in WhiteDwarf, and a Les Edwards painting (possibly unrelated to Lovecraft in origin) used in the Call of Cthulhu book. (Edwards’ Croglin Vampire*, also used in the book was a superb picture too, though less Lovecraftian*)
*Still very interesting however; read about the ‘real’ Croglin vampire here
So anyway; although I have very shadowy memories of reading the opening of Cujo (I think my mum had it) and seeing the film versions of Cujo and Christine, the first horror novels I remember reading in their entirety are James Herbert’s The Rats and Stephen King’s Pet Sematary and It. I remember an interview in FEAR magazine issue two, James Herbert said that the characters in his novels were ‘everyman’ – and in his early novels in particular, it’s a very specific kind of everyman; In The Rats (1974), we meet Harris, “teaching art to little bastards whose best work is on lavatory walls. Jesus Christ!” and “At thirty two he was back [in the East End], teaching little facsimiles of his former self…” while in The Fog (1975) we find that “At thirty-two, [environmental investigator] Holman was still young enough to be angered by the seeming lack of resolution shown by his superiors when he himself had taken great risks to ferret out the proof they asked him to provide.” Variations on these characters – tough, working or lower-middle class, cynical about the motives of those in charge; thirty two – are essentially versions of the young(ish) James Herbert himself, which is understandable, and they were to appear in the majority of his books until the mid-to-late 80s, when he seems to have become interested in characters with a little more individuality. Those ‘everymen’ – Harris, Holman, Pender, Culver, Bishop – are little more than ciphers, characters made of a few (mostly) well-selected details but overall as relatively simple as the dangers they face – that is, rats, fog, more rats, a fog-like darkness etc.
When the stories get more complex, as with The Spear, The Jonah and the aforementioned Shrine, it’s noticeable that the characters do too. In Shrine, the hero, Gerry Fenn is actually younger than usual (29) but even more jaded; a wannabe tabloid journalist(!) who we first meet “tired, angry and a little drunk” and ranting about “rent-a-left” loonies. As a teenager I took James Herbert’s statements about politics at face value (this isn’t quite a quote but I’ll keep the inverted commas as what he said in that issue of FEAR was definitely something like “I’m not anti-right, I’m not anti-left, but those in power always look after themselves”). Now – especially after reading his final novel Ash (2012) perhaps the most unintentionally funny book I’ve ever read – Herbert’s apparently apolitical stance seems – like his everyman character and his ‘have your cake and eat it’ attitude to sex (describe it in titillating detail but punish the characters who indulge in it illicitly) – pretty reactionary, although his point about the powers that be is of course a valid one. But still; maybe the strangest thing about reading James Herbert as an adult is not the paranoia about what governments get up to, or the preoccupation with violent death; it’s that supposed everyman. I guess as a young teenager I saw him/them as simply ‘an adult’, but as an adult – and an older one than most of those characters are – I see him/them as… a bit of an asshole really, which mars the enjoyment of the books a little for me. But maybe just for me; possibly ‘everyman’ really is a centre-right-to-borderline-fascist asshole. Complicating things further, sometimes – as in Shrine and especially some of Herbert’s later books like Creed – it seems like we are definitely supposed to view the character as unsympathetic/unpleasant, which is odd in that it diminishes the effect of the horrors they experience to some extent; the effect is a little like those ‘ghost hunters’ type of TV shows, where noisy, aggressive people blunder around in the dark taunting spirits for not showing themselves and then scream like hysterical children at the least noise or drop in temperature; good.
By contrast, Stephen King is interesting, in that the book that made his name – Carrie – has no hero at all to speak of, just Carrie herself, and the impersonal voices of the various documents that tell her story. As a teenager I wasn’t very keen on the book and found it, despite its brevity, far harder to read than It. I don’t think I really understood its popularity either. Reading it now, I find it far more impressive and effective, maybe because as a teenager, King’s insight into teenagers and their lives seemed unremarkable (ie I literally didn’t give it any thought) whereas now I think it’s one of the key features of almost all of his work that I like the most. In Carrie, as in It, the vividness of the horror is increased by the framing of the story. In It the story is being told “now” (although now is obviously the 80s) and segues into the 1950s sections in a self-consciously cinematic (or televisual) ‘flashback’ kind of way, whereas in Carrie, we know right from the beginning that Carrie’s story has already ended and become history. Although that sounds like it should have a distancing effect, what it actually does is give a feeling of reality. We don’t so much empathise with the characters as look on at their plight – but King is a good enough storyteller to engage the reader’s empathy without having to put them directly into the characters’ shoes.
Stephen King and James Herbert both brought a sense of modern-ness to the horror genre in the 1970s (not that they were the only ones, but for me they were the most important for the 80s horror fiction explosion, Herbert possibly less so in the USA), but they did so through almost opposite means. Both abandoned the gothic/melodramatic/romantic element of horror that had been at the genre’s heart, but after that, they part ways. Herbert is modern via the immediacy of his bluntly explicit descriptiveness; a very 1970s matter-of-factness; cold, harsh and almost industrial (the Throbbing Gristle of horror literature maybe?); horror with no politeness. Carrie, has a cold, clinical, matter-of-fact quality, but it’s entirely unlike Herbert’s – it isn’t about the viscera. With The Rats, James Herbert was telling a nasty story, as vividly and convincingly as he could, to make it feel real. With Carrie, Stephen King heightens the reality by saying this isn’t a ‘story’ at all; this is what happened. As a teenager I mostly preferred James Herbert, but as an adult I find that Stephen King is far easier to enjoy. From the adult perspective, King’s teenagers are still teenagers; in fact even more so than they seemed at the time; whereas Herbert’s adults are ciphers, or in his more developed characters, people who on the whole I just don’t like.
Although I mentioned James Herbert, Stephen King and Clive Barker as a kind of trinity of 80s horror in my Richard Laymon article, Barker is and always was the obvious odd man out of the trio. Firstly because – with a few exceptions – the standard idea of ordinary people encountering horrible things isn’t his primary kind of story. In fact the idea of ‘ordinary people’ isn’t one that I associate with Barker at all; not because (as far as I can tell) he is dismissive of everyday kind of characters, it feels more like he just doesn’t really believe in them. In Weaveworld (1987), the hero is to all intents & purposes ‘ordinary’ – “His name is Calhoun Mooney, but he’s universally known as Cal. He is twenty-six, and has worked for five years at an insurance firm in the city centre.” We first meet Cal trying to catch an escaped racing pigeon. A working class Liverpudlian in the 80s seems the very epitome of ordinariness, but as his name indicates, there’s always something a little otherworldly about Cal (even compared to for instance, the villainous, magic-using Shadwell, who fits in in Cal’s prosaic world far more easily than Cal himself seems to). I can’t remember if I felt this way about Cal, or the book itself when I first read it (another library acquisition I think, I certainly read it at the time of its first paperback edition if not before). He seems a younger, stranger character than I remembered; but then the whole book feels stranger. Not so much the overtly fantastical parts, but the Liverpool-set opening chapters.
Without thinking much about it, I had always assumed that Weaveworld was set “nowadays”, i.e. in the late-80s, when it was published, but there are odd mentions, such as the police arriving in a ‘Black Maria’ – I don’t know when the UK police stopped using black vans, but I know that even in my earliest recollections (late 70s/early 80s) they were white – that make the Liverpool Barker describes feel both specific and vaguely unreal. Is this intentional? Clive Barker grew up in working class Liverpool himself, in the 60s and 70s, but was not much older than Cal Mooney when writing Weaveworld (I wouldn’t be at all surprised if he started writing it when he was 29 in fact). And yet; I remember seeing him on TV around the time the book was published and being surprised at his relative lack of a Liverpool accent; perhaps because of his background in theatre and experimental filmmaking he seemed at ease on television, but always has a hint of the otherworldly quality I associate with his work. Weaveworld has been ‘in development’ in Hollywood for years, but I’d say that unless they can somehow go back in time and get the young Clive Barker, the production will never have the right Cal Mooney. In fact this 1988 interview with both Clive Barker and James Herbert could almost be with “Mooney” and “Harris” and probably tells you everything you need to know about the differences between the two authors’ work; If Harris, Holman et al are James Herbert and the gritty urban settings of London and its environs are their natural habitat, then Cal Mooney equally is Clive Barker, and ghost-Liverpool and the magical world of The Fugue is his. And I’m not sure either author had it in them – at that time at least – to write convincingly about the world of the other, even if they had wanted to.
So what of it all? I don’t know; are there conclusions here? Reading favourite teenage books is like visiting your school long after you left it – everything is familiar, but smaller than you remembered. Genre fiction is by its nature somewhat generic, and is largely plot, rather than character-driven. Lovecraft again is an exception, because somehow his stories manage to be neither plot, nor character driven, so much as they are perspective-driven; sometimes the horror, omnipresent in his best work, has very little narrative to fuel it, just a tone of voice. The heroines and heroes of most of the horror, fantasy and sci-fi I used to devour as a teenager were mostly there as stand-ins for the reader, or for the writer. Most horror authors whose careers last any length of time start to write novels about writers, just as successful musicians start writing songs about being on tour. Going all the way back to Mary Shelley and Bram Stoker, the villains in horror have always been more memorable than the heroes (actually, Frankenstein is more complex than just hero/villain, but I’ll stand by it), in the 80s with horror cinema this becomes even more noticeable…
At some point a real conclusion will come to me and I’ll add it here; until then, the thing I love about these stories? I get older, they stay the same age.
What a shock; I haven’t even slightly kept up with weekly (or even monthly) updates on here and now we’re in July already. Everything in the world seems so grim that it’s hard to actually do anything at all so I shall fall back on music. Instead of the (not very) usual playlists and so forth here’s a kind of 6-month catch up/review or “summer summary” or some kind of alliterative roundup of my musical intake of 2018 so far.
These aren’t necessarily going to be in my ‘albums of the year’ in December (always assuming there is a December this year), but here’s a selection of things that I think are definitely worth checking out from the last 6 months:
Firstly, and most unexpectedly -I really didn’t expect to spend months listening to atmospheric, oddly queasy/wheezy electronica – this is just a fantastic album:
I don’t really have enough knowledge to give a rundown of what Swim is for fans of*, but to me the album has an extremely evocative atmosphere, though what exactly it evokes is hard to say. It has something of the retro-futuristic feel of Vangelis’ Blade Runner soundtrack, if it was spinning on a dusty turntable with a wobbly motor in a dimly lit room; not that the tempos are as wonky – or the music as formless – as that description suggests. Somehow though, its blend of warmth, melancholy and forlorn familiarity has made it the perfect soundtrack to our current dystopian age.
Facts that you might want to know: Phantoms vs Fire is Thiago C. Desant, a Brazilian composer and graphic designer living in Italy. An extended (and just as good but not better) version of Swim is available here and you can also buy his excellent prints from the Phantoms vs Fire website.
* Press release says Tycho, Com Truise, Youandewan, Bonobo, Philip Glass, Japan, Mike Oldfield, if that helps
For the last couple of months a great source of brilliant music has been the Portuguese dark folk label Equilibrium Music. One of the label’s key releases of recent times has been the great Urze de Lume album As Árvores Estão Secas e Não Têm Folhas; and it really is beautiful.
Earthy, elemental (though not primitive) folk that reminds me equally of Sangre de Muerdago and Wardruna (without sounding much like either one of them), the album is simultaneously soothing and invigorating, if that is possible.
It has been overtaken for me though by the Equilibrium release I least expected to like, namely:
This amazing album is actually the soundtrack for a Greek theatrical production of (obviously) Shakespeare’s Macbeth by the ancient Greek/neoclassical/neofolk duo Daemonia Nymphae. As you might expect, it makes for a very strange and eerily archaic dreamlike vision of dark age Scotland viewed (or heard) through a prism of ancient Greek ‘world music’. I love it, even if/especially because the bagpipey bits (there aren’t many) are weirdly alien.
This year has seen the very welcome return of the Acid Jazz legends Corduroy with their new and same-as-it-ever-was album Return of the Fabric Four.
Same as it ever was c. 1992-4 that is, as the album is far closer to the mostly instrumental sound of Dad Man Cat and (especially) High Havoc than the more pop-song-focussed The New You! etc. It’s a really nice collage of camp, kitsch cleverness. And good tunes, naturally.
A couple of outstanding metal releases so far this year are:
I am (as I think most people probably are!) quite fussy about death metal, but without being retro in any kind of self-conscious way, De Profundis make music that would sit happily in the late 80s/early 90s death metal scene. The Blinding Light of Faith is an album that can hold its own in the company of any of the big names of death metal; superb, intelligent musicianship and songwriting – it’s a seriously impressive album.
80s veteran(s) Lizzy Borden (both a singer and a band) seem always to suffer from being mis-pigeonholed, whether as a glam band (he/they did have the image), Twisted Sister clones (ditto), or some kind of Alice Cooper-esque horror-metal act (partly the name, partly the image innit), but if you listen back to the best of the band’s 80s work, especially Love You To Pieces, they were really a classic metal band, more Iron Maiden-meets-W.A.S.P. than Motley Crue. On the new album Lizzy himself takes centre stage, singing better than he ever has – no mean feat – and playing all the guitars on what is a very song-based album. It’s not very heavy – more a kind of homage to bands like Cheap Trick and Queen than the early 80s Lizzy Borden sound. But it’s really good if you like that kind of thing, and it’s great to hear Lizzy really going for it after a couple of slightly patchy, compromised-sounding, ‘not bad’ records.
Away from metal, this is a really interesting, good album if you like – well, what? “Film soundtrack music” isn’t really a genre, is it, but that’s what Fire Behind The Curtain makes me think of. I’ve seen it described as neoclassical and minimalist too, but neither of those feels quite right to me. It’s a beautifully cohesive-yet-eclectic collection of mostly-instrumental pieces vary from haunting and bleakly forbidding atmospheres to warm and embracing melodies.
I can’t really write an awful lot about this album from the always-dependable I Heart Noise label, as I’ve only just started listening to it really; but so far I love it. It makes me think of Lou Reed, or Alan Vega covering John Lennon’s Plastic Ono Band album; sparse, forlorn, world-weary and a little bit sleazy.
What else? Lots of other good things; oh – Grid of Points by Grouper is great, but I forgot about it until just now. I was a bit underwhelmed by the new Immortal and Marduk records, though they are both pretty solid. I really liked the new albums by Tunjum and Uada, there’s a great Souljazz compilation of old hip-hop etc, I’ve been quite impressed by the recent Ill Considered album though I haven’t gotten used to it yet and… well, I’ll come back if there’s anything great I’ve forgotten!
The self-titled debut album by Wreche, a duo consisting of John Steven Morgan (piano/vocals), and Barret Baumgart (drums), released by Fragile Branch Recordings back in May, is undoubtedly one of the most eccentric and striking releases of the year. Almost certainly a love/hate kind of record, this is essentially a black metal album, albeit without most of the musical elements that make up traditional heavy metal (guitars, basically). The band’s name is an Old English word meaning affliction or calamity, deep distress or misery and it’s an appropriately extreme, unsettling and deeply affecting album. In fact, it’s quite unlike anything else I’ve heard and so it seemed like a good idea to ask John, (who, incidentally, also has an excellent non-Wreche album, Solo Piano Workscoming out soon) about it – and so…
The most obvious, because most unusual, element in Wreche’s music is your use of the piano. In ‘standard heavy metal’ terms this is a strange and some would say incompatible choice, but somehow it feels absolutely right for the black metal aesthetic, why do you think that is?
“Thank you. We found our skill set and taste fit naturally with black metal. There is so much flexibility compositionally—from long, almost shoe-gaze atmospheric arrangements where the focus is less on individual notes and more on swathes of colour, to abrasive crushing passages and agonised vocals. For us, it was an ideal platform. As for the use of piano, there wasn’t much to decide —it is the instrument that I play and I’ve always played aggressively and texturally. For me, there’s an emotional continuity between metal, jazz, and romantic/modern classical music. I found metal to be the logical extension of the narrative of the piano. Rather than adding classical to metal or playing jazz that quotes metal, we wanted the piano itself to drive the music—it is a heavy instrument on its own (no pun intended) and spans a vast sonic range. It is both string and percussion.”
Perhaps a question I should have asked before the last one; do you consider Wreche to be a black metal band?
“Everything has to be called something—it gives a clear reference point for potential listeners. Apart from loving all the great music coming out in the genre (which has definitely inspired us), we felt that metal enthusiasts, specifically “black metal” enthusiasts would be the most receptive to our style and composition. So we call it black metal, but I think there is more to it and it can resonate with those who don’t know anything about black metal. Some of the textural/formal elements conform to the genre, but I see the project as music with some classical, some jazz, and some metal—it is its own thing. The tough part about picking a genre is that we now deal with the “novelty” aspect which can be good if the music transcends it, but bad if nobody considers it apart from the black metal foundation.”
Obviously, as the composers of your music you are in control of it, but would you say it’s a tool for expressing what you want to express, or do you find that the act of making music itself takes you in directions you hadn’t necessarily considered?
“A little bit of both. With the first, I think expressing an emotion through your instrument is a gradual process. I can feel a certain way, but it won’t necessarily translate into piano music that day. The compositions took months so there were spurts of turmoil, ecstasy, violence and isolation where I could write passages same-day for days at a time locked in the studio. On the other hand, some emotions had to settle in and eventually work their way out. As for the latter case, the act of making music influencing the compositions themselves, that also played a part. I write from the keyboard, so errors or occasional stand-out phrases in practicing one thing led to new parts. I am always open to the focal point of a passage changing emphasis if it leads to more effective, evocative music.”
Compared to other forms of metal, black metal has often been involved with spiritual, metaphysical or philosophical concerns, rather than purely earthly ones, with the forms of the music acting almost as a catalyst/lightning rod for the energies that bands are channelling; is the music a tool in this way for Wreche?
“In a way it is, however I don’t live in the forest, outer space, or subscribe to religion. I do look at the stars and feel awe, weightless existential ecstasy, and sadness. But, I think the music comes from earth. I grew up in the desert, but for the last 13 years I’ve been traversing and staring at city blocks. I play music in the street for a living and have always only been able to afford housing in blighted neighbourhoods. The spiritual or philosophical drive, if you can call it that, comes from my observations of the human condition and metaphorical “desert” in the cities we exist – especially in Los Angeles. There are so many broken people, crammed to capacity on freeways, office buildings, sidewalks, who are barely staying afloat or are lost altogether. They are in a chokehold – always needing money, never having enough of it, and never able to catch a breath. All the while we have a steadily rising wealth inequality, a dying earth, and booming technology designed to express our individuality and our successes. The misery, anxiety, irony and sadness of it all is overwhelming. In this way, I think the music confronts and reflects.”
The album has a very intense, pervasive haunted quality, is that something that you felt while making it?
“Definitely. Besides the actual tone I managed to get out of the piano, this album partially reflects on my own life, personal growth and the repurposing of my playing style. Whether through piano lines, lyrics, song titles or samples, the music is peppered with snapshots and memories from the past. Another factor was probably that I spent almost a straight year living out of the rehearsal studio during this time. It was extremely isolating, money was tight, and I was in a new environment having just left my previous band in Oakland to work on this album. Some nights were real bad, and the city has that effect on people—high anxiety, sleepless nights, anonymity. I felt invisible roaming the streets or looking out the window, always in my head, like I was dead already. A real ghoul.
Barret also had recently completed a bookbasically about climate change, geoengineering, and human extinction—I know he brought that cheerful perspective to some of the writing as well.”
Do you find the surroundings of a recording studio a conducive environment for making this kind of music? Does the environment affect the feeling you capture when recording?
“I really do. Some people can write anywhere, but I like feng-shui. Our studio, by pure chance, has a wall of windows that overlook the Los Angeles river and a view of the complete LA skyline. It was beautiful at times and oppressive or sinister at others. We opted to record the album ourselves so that there would be no time limit or stress about how much money a formal studio costs per hour. In this way, I was able to make decisions at a pace that allowed the music to develop over several drafts.”
Your album feels like a strangely intimate kind of black metal chamber music, which could translate very well to extremely atmospheric live shows, is playing live something that interests you?
“I think the music, while abrasive, is really something that works well played loud and alone—maybe in the dark. We would love to play live shows, but so far, our focus was to make the best music we could with our respective instruments. Now that we have finished the first album, I’m anxious and excited about getting back to writing and trying new things. However, if the opportunity arises to travel and play, I’ve been working on several ideas for that. I would like to involve Max [Moriyama] and Athena [Witosky]’s artwork in an impactful way, and if possible, some of the Wreche film Zack Kasten is creating for the project.”
Unlike the majority of new black metal releases, where the listener can easily pinpoint key influences, Wreche have a sound that is completely unfamiliar in the metal genre, are your musical influences mainly from the black metal world or beyond?
“I love black metal and the greater genre of metal, but my background and taste started with Pink Floyd as a teen. I delved heavily into classical and jazz too—which I think set me up nicely for metal. I would say apart from Pink Floyd, huge influences on me musically are Hella, Ethan Iverson of the Bad Plus, Jackie Mclean, Thelonious Monk, Eric Dolphy, Chopin, Shostokovich, Beethoven, Scriabin, and Rachmaninov. Recently in metal, we both look to Ulcerate and Krallice. Lately, I’ve really been enjoying Ultha’sPain Cleanses Every Doubtand this CD I have in my van of Sviatoslav Richter playing ScriabinEtudesandPoemes. Richter is the master.”
Do you see Wreche as a band with a specific overarching concept/philosophy, or can it tackle any direction/theme you have in mind at any given time?
“I think Wreche is, by design, an open platform. It isn’t based on a particular philosophy, just a reflection of the human condition filtered through our perception. Black metal is a great starting platform, as I’ve said, but I can see a lot of potential with these two instruments, the potential even for evolution outside of the genre. The focus will always be on writing the best possible music—to push our limitations, with all other styles and textures as tools.”
Many thanks to John for the interview! Check out Wreche on Facebook
As seems so often to be the case, I am & have been working very slowly, with many distractions, on various relatively substantial bits of writing, but playlists are easy and fun to do, so here’s a sort of roundup of some of the stuff I’ve been listening to so far this summer, which, now that I look at it, makes summer 2017 seem a somewhat bleak and haunted time. Ho hum.
One of the key points of this playlist is that, in an effort to make myself listen to different things rather than the same old stuff, I filled my mp3 player with things I either didn’t know or hadn’t really listened to, with very mixed results. Inevitably, I ended up removing most of the stuff and replacing it with things I definitely like, but some of the things in this list are survivors from the experiment.
This is mostly a pretty cool dirty psychedelic rock album by Finland’s foremost player of the bowed lyre, Pekko Käppi and his band, but although I enjoyed it, it mostly washed over me until one track, Hullu Tyttö (‘crazy girl’, or so Google informs me) popped up in a shuffle at a low enough volume that I couldn’t tell that the vocals were in Finnish. A beautifully mournful and soothing bit of rained-on, hungover sounding Americana (I thought maybe something by The Band or, at a push a late Byrds track I didn’t remember had snuck onto my playlist. But it turned out to be Pekko Käppi & co, and in fact, out of the context of heavy psychedelic garage rock his lyre playing (sonically very much like a hardanger fiddle on this song) really shines. The whole album is good, but Hullu Tyttö is by far my favourite track on it.
Staying with Finland (and indeed Svart Records), I’ve been listening to this since the beginning of the year and as I’ve lived with it, it’s gone from being a good album with a couple of great songs to one of the best albums I’ve heard this year:
Again, an album I like despite the fact that it’s not really my cup of tea. It’s not that I didn’t like grunge the first time around (I liked quite a lot of it early on, especially Babes in Toyland, Mudhoney and Screaming Trees, early Soundgarden plus odd songs by Sebadoh, Afghan Whigs, Buffalo Tom etc), but there are few genres or fashions that I have gone off of so quickly and feel so little nostalgia for. But if there is a category that Ghost World fits into, it’s grunge. And it’s great, if noisy, catchy, adolescent-sounding angsty rock is your thing. It’s not my thing, but I love this anyway; it’s like Dinosaur Jr with a female singer (Liisa, vocals/guitar,) who is utterly fantastic.
Televisio – Televisio (Ektro Records, releases July 14th)
Yet more Finnish music, Televisio’s slightly primitive and clunky electronica is made by the duo I. Larjosto (synths/drums) and Jussi Lehtisalo of Circle (synths) and, in the manner of primitive electronic music since the dawn of time, it has a strangely soulful quality.
From Finland to Poland, Thy Worshiper’s 1996 classic is pretty much everything that haters of mid-late 90s black metal hate; as melodic as it is heavy, replete with acoustic passages, symphonic bits, female vocals etc etc; and it’s great. They may not be as big as Behemoth, or as notorious as Graveland, but Thy Worshiper have great tunes, excellent musicianship and above all, intensely melancholy atmospheres that make this album a perfect showcase for the virtues of grandiose, late-blooming 90s black metal.
I got the Blue Öyster Cult Complete Columbia Albums box set a few years ago without having to pay for it. At 16 discs, it’s a whole lotta BÖC and it’s fair to say I’ve never really gotten to know it all yet, to say the least. Having the albums on my mp3 player, naturally their songs started to pop up on shuffle all too often, but occasionally in a revelatory kind of way. I always quite liked the band and knew a handful of their songs quite well. But one day the song Fireworks – a supremely catchy and – as is their way – slightly creepy piece of shiny rock that should have been a single surprised me and I decided to check out its album, Spectres in detail. It turned out I already knew the intentionally moronic-but-fun anthem Godzilla, the even more moronic but less fun R.U. Ready 2 Rock and a couple of the other tracks. None were quite as good as Fireworks, but most had some of its baleful charm. Bearing in mind the disclaimer that I like 70s hard rock bands like Black Sabbath and Kiss, this is a brilliantly polished album that combines the intelligence, goofiness, mystery and riffs that gave the BÖC their own distinct aura and charm. It’s a good one.
One of the strangest, but strongest debut albums I’ve heard for a long time, US duo Wreche manage to take the guitars out of black metal (and replace them with a piano), without losing any of the essence of the form. An intense, evocative, disturbing and in its way, desolately beautiful album, perfectly realised.
Where does your taste in music come from? Why do you like some things but not others? It’s mysterious, but to try and find out, I thought I’d look at the issue from the (my) beginning. So what is the first music you remember hearing? For me (and I imagine many people) it’s a hard question to answer. I know what music was around when I was little; but decades of nostalgic compilations have re-shaped the music of the 1980s into that modern idea; ’80s music’ and, along with TV shows, have blurred the line between what I know I should or could have heard and what I actually remember hearing. On the other hand, like most people whose parents listen to music, some of the first things I remember hearing (in my case things that were not contemporary pop music, mostly) can be pinpointed easily to them.
Thinking back to early childhood I can picture my parents’ stereo (a wooden 70s behemoth with built-in speakers which may have once had legs but which I remember sitting on the floor) very clearly. Often, LPs would be lying on top when the lid was closed and the covers are as evocative of childhood to me as the music. Although this was the early 80s, the majority of records being played were from earlier eras; the albums that spring to mind being The Dark Side of the Moon, Joni Mitchell’s Blue and For the Roses, Frank Zappa’s Hot Rats, Lou Reed’s Transformer, a live LP by Donovan and various albums by Bobs Marley and Dylan. More up to date, but less frequently played (as I remember it) were Talking Heads’ Remain In Light and Bowie’s Low. As is only right and proper, when I got old enough to want to listen to music myself, I initially scorned all of these things, though I eventually came round to liking almost all of them.*
But what did I hear first? Who knows? I remember my mother playing guitar and singing, but ridiculously, the actual song that stands out as the first identifiable thing I remember, can name and even know some of the words to is neither parent music, nor standard chart fare; it’s Day Trip To Bangor by Fiddler’s Dram, which sets the date I began to really absorb music at around 1979; which makes sense, as until around that point I had hearing problems. As earliest memories go it could be more significant – I didn’t like it (or dislike it, as far as I remember), I can’t picture the band, it isn’t the soundtrack to a specific event. I just remember it, like I remember Crown Court and Pebble Mill At One being on TV in the afternoon if I was ill at home instead of being at school. It’s also to the end of the 70s that the first 7” single actually owned by me belongs and it’s also a typical-of-its-era novelty record, by the already long-in-the-tooth comedy group The Barron Knights – ‘A Taste of Aggro’. It’s the kind of random thing that little kids like; it features parodies of ‘The Smurf Song’ and Boney M’s ‘Rivers of Babylon’ (‘there’s a dentist in Birmingham…’ ). In my first year or two at primary school I also remember liking at least one Adam and the Ants song, I liked Toyah and Hazel O’Connor when they were on TV, I liked the disco version of the Star Wars theme and ‘Cars’ by Gary Numan. Other music-related memories of the time are pretty vague; I remember older kids who were punks and (more scary to small-child me) skinheads, but I don’t think I ever heard their music at the time.
It’s surprising to me to find that the first music I liked that I stayed a fan of for any length of time arrived so quickly after these things. In 1982 while I was still at Primary School, I heard ‘Run To The Hills’ by Iron Maiden and loved it. Iron Maiden divided my classmates and my parents hated them, but when Number of the Beast came out I was able to borrow the LP from one of their friends. I promptly broke it (slipped out of the inner sleeve and a strangely fangs/horns-like shard broke off of it, ruining the first track on each side) and had to pay for it. The plus side is that I still have an original pressing of Number of the Beast, albeit one that doesn’t actually have the title track (or ‘Invaders’, less of a loss) on it. A slightly later memory I think, is my dad telling me if I liked Iron Maiden, I should listen to this – and showing me the Grateful Dead’s eponymous 1971 live album. I think he presumed that the passing resemblance between the skeleton on the cover and Eddie would make it appeal to me. It didn’t – but that is probably my favourite Grateful Dead album now. Iron Maiden were destined nominally to remain my favourite band for a good four or five years, but I don’t think I really listened to them – or anything really – much until I went to high school a few years later. I don’t remember buying any other records before ’86 or so and other musical memories from the Primary school-era are thin on the ground and mostly negative. I hated ‘Come On Eileen’ (still do), Thriller came out; I liked the video but don’t think I cared much about the music one way or the other. A lot of musical likes were inevitably more to do with context (or videos) than anything else; I quite liked Huey Lewis and the News, because of Back To The Future, I hated ‘Money For Nothing’ by Dire Straits (still do) because of the video and the band’s appearance (and, naturally, the song itself). I quite liked Peter Gabriel’s ‘Sledgehammer’ because of the video (especially the claymation bit), I hated ‘Relax’ and ‘Two Tribes’, I didn’t like ‘Take On Me’ or its video, I quite liked The Police. I didn’t mind Spandau Ballet too much but didn’t like the way Tony Hadley held his microphone(!), I thought Whitney Houston was pretty but didn’t like ’I Wanna Dance With Somebody’ very much,… Those kinds of things. It wasn’t really until High school that I started liking (or hearing) things that weren’t in the charts or parent music.
*The intro to Pink Floyd’s ‘Money’ still has the power to make me feel simultaneously bored and tense, however.
Coming as soon as I get around to it; Part Two (btw, the stupid title pun refers to the neuropsychological term MEAMs – ‘music-evoked autobiographical memories’)
Just for fun: the ‘I know I heard it at the time’ playlist; in chronological order – which is not necessarily how they are in my memory – definitely not all recommendations or anything (to say the least!!), and absolutely not the songs I like best from that era – these are just the ones that most evoke my early and pre-teen childhood to me…
VOL 1: 1978 – 1986
Kate Bush – Wuthering Heights (1978)
Boney M – Brown Girl in the Ring (1978)
Blondie – Heart Of Glass (1978)
Fiddler’s Dram – Day Trip to Bangor (1979)
Pink Floyd – Another Brick In The Wall, Part 2 (1979)
Lipps Inc – Funkytown (1979)
The Boomtown Rats – I Don’t Like Mondays (1979)
Gary Numan – Cars (1979)
Martha & the Muffins – Echo Beach (1980)
The Goombay Dance Band – Seven Tears (1980)
The Buggles – Video Killed the Radio Star (1980)
The Nolans – I’m In The Mood For Dancing (1980)
Bad Manners – Special Brew (1980)
Dexy’s Midnight Runners – Geno (1980) & Come On Eileen (1982)
The Pretenders – Brass In Pocket (1980)
Talking Heads – Once In A Lifetime (1980)
Adam And The Ants – Antmusic (1980)
Stevie Wonder – Happy Birthday (1980)
The Piranhas – Tom Hark (1980)
Chas & Dave – Rabbit (1980)
Ottawan – D.I.S.C.O. (1980)
Blondie – The Tide is High (1980)
OMD – Enola Gay (1980)
Diana Ross – Upside Down (1980)
Tony Basil – Mickey (1981)
Joe Dolce Music Theatre – Shaddap You Face (1981)
Altered Images – Happy Birthday (1981)
Aneka – Japanese Boy (1981)
Christopher Cross – Arthur’s Theme (Best That You Can Do) (1981)
Shakin’ Stevens – Green Door (1981)
The J Geils Band – Centerfold (1981)
Musical Youth – Pass The Dutchie (1982)
Duran Duran – Hungry Like The Wolf (1982)
Thomas Dolby – She Blinded Me With Science (1982) and Hyperactive! (1984)
Kid Creole & The Coconuts – Annie I’m Not Your Daddy (1982)
The Belle Stars – Sign Of The Times (1982)
Michael Jackson – Beat It (1982)
Renee & Renato – Save Your Love (1982)
New Edition – Candy Girl (1983)
David Bowie – Modern Love (1983)
Depeche Mode – Everything Counts (1983)
Mike Oldfield – Moonlight Shadow (1983)
Herbie Hancock – Rockit (1983)
Status Quo – Marguerita Time (1983)
Nena – 99 Red Balloons (1983)
Spandau Ballet – To Cut A Long Story Short (1981) & Gold (1983)
The Cure – The Love Cats (1983)
Deniece Williams – Let’s Hear It For The Boy (1984)
The Specials – Nelson Mandela (1984)
Madonna – Material Girl (1984)
Harold Faltermeyer – Axel F (1984)
Philip Bailey with Phil Collins – Easy Lover (1984)
Rockwell – Somebody’s Watching Me (1984)
Nik Kershaw – I Won’t Let the Sun Go Down On Me (1984)
Chaka Khan – I Feel For You (1984)
Murray Head – One Night In Bangkok (1984)
Ashford & Simpson – Solid As A Rock (1984)
Giorgio Moroder & Philip Oakey – Together in Electric Dreams (1984)
Russ Abbot – Atmosphere (1984)
Falco – Rock Me Amadeus (1985)
Cyndi Lauper – Goonies ‘R’ Good Enough (1985)
DeBarge – Rhythm Of The Night (1985)
Five Star – System Addict (1985)
Diana Ross – Chain Reaction (1985)
Peter Gabriel – Sledgehammer (1986)
Suzanne Vega – Left of Center (1986)
Farley ‘Jackmaster’ Funk – Love Can’t Turn Around (1986)
Steve Winwood – Higher Love (1986)
Jermaine Stewart – We Don’t have To Take Our Clothes Off (1986)
Psychedelic Furs – Pretty In Pink (1986 – re-release)
Probably the least conventional release of the year on my list, I wrote about Lauren Redhead’s ambient/noise/found sound opera for Echoes and Dust, so will keep this short. An intriguing mix of music and non-music, it’s a minimalist but strangely satisfying work that repays close listening.
Suzanne Vega – Lover, Beloved: Songs from an Evening with Carson McCullers (Amanuensis Productions)
Taken from her stage show, this easily stands as an album; both soothing and thought-provoking, it’s a collection of clever, affecting and slightly jazzy songs arguably as good as any she has released.
Quite rightly appearing in many album of the year lists, Emma Ruth Rundle’s second album is a collection of dark and atmospheric ballads that is more affecting and more accessible than Some Heavy Ocean, but loses none of that record’s deep emotional impact.
Some metallic Releases of the Year
I’ve already mentioned some of the metal highlights of the year (Alcest, ThrOes, SubRosa) but it was a pretty good year for metal overall, so here are a few more great things:
Unusual black metal, shrouded in mystery and atmosphere. A really good album that doesn’t sound much like anything else; quite an accomplishment given the genre.
Far more conventional than Das Seelenbrechen (with the Hardingrock album Grimen, still my favourite Ihsahn release) but much more fun too – an inventive, exciting album that is both modern and classic.
After years of experimental, conceptual work, Bethlehem returned with perhaps their best and certainly their most straightforward album to date, aided hugely by new vocalist Onielar. A dark metal masterpiece.
An excellent comeback from Norway’s Madder Mortem; catchy, unorthodox songs and great performances, especially from singer Agnete M. Kirkvaage.
Also…
Drudkh/Hades Almighty – The One Who Talks With The Fog/Pyre Era, Black! (Season of Mist) – The best of Drudkh’s recent split releases, not least because Hades Almighty are on equally formidable form.
Forteresse – Thèmes Pour la Rébellion (Sepulchral Productions) – I’ve written about my love of Métal Noir Québécois at length here qnd, even though I prefer Forteresse’s earlier, more atmospheric work, this album is a vital, furious addition to their work
Opeth – Sorceress (Nuclear Blast) – Perhaps the best non-death metal album Opeth have released
Inquisition – Bloodshed Across the Empyrean Altar Beyond the Celestial Zenith (Season of Mist) – Inquisition are perhaps beginning to tread water with their seventh album, but they are working at such a high standard that this is still essential for black metal fans
Sad Farewells of the Year
Celebrity deaths have been especially noticeable this year, but both David Bowie and Leonard Cohen managed to say goodbye with albums that are excellent even by their very high standards. These albums acknowledge their finality in a way that rarely happens in popular music (or any art, really). So moving (if you’re a fan) that they are hard to evaluate.
David Bowie – Blackstar (ISO/RCA)
A difficult listen, it’s a measure of Blackstar‘s quality that it is still revealing its secrets months after its release and it remains difficult to evaluate just where it belongs qualitatively in Bowie’s vast and rich catalogue. Philosophical and in some ways opaque, it shows an artist at the end of his life looking inwards and outwards but rarely backwards; a brave, forbidding but ultimately enriching album that sounds like nothing else on earth (or anywhere else).
Leonard Cohen – You Want It Darker (Columbia)
In many ways not that unusual for a Leonard Cohen album, You Want It Darker is witty, wise and deeply sad. Not as painful to listen to as Blackstar, but just as emotionally involving.
Final part to follow, including my release of the year!
It’s Halloween next week; and what better time to write a few words about the parallel universe of outsider music? ‘Outsider music’ is one of those nebulous but still quite useful terms that litter the language of music. Like “singer-songwriter”, it doesn’t really denote a specific style, genre or sound, but also like “singer-songwriter”, it conjures a specific image, or set of images; the lonely, perhaps crazily talented, perhaps technically inept, perhaps emotionally unstable or mentally ill musician or songwriter who definitely has something unique to communicate; but not something that the majority of listeners will want to hear, and therefore not something that the mainstream (or even non-mainstream but still commercial) music industry thinks it can sell, at least initially.
The (relatively speaking) successful outsider artist garners an inevitably niche/selective/small fanbase over time (the definition of a ‘cult following’) and these fans are drawn to their music for a variety of reasons; various hues of sheer curiosity, amusement, a genuine love of the outré qualities of the artist’s work, or just a recognition that, however it has expressed itself, there is a genuine talent at work, albeit one working outside of the usual boundaries of popular music and/or taste. Every now and then an outsider artist even becomes genuinely successful and achieves ‘insider’ status (I just made that up; Christ knows what ‘insider music’ would be), but mostly even the successes; Syd Barrett, Captain Beefheart, Daniel Johnston, Tiny Tim – end up inhabiting a kind of twilight zone version of fame that is far removed from the experience of the mainstream artist. People usually discover their work because of its notoriety; by chance, or by reputation, but rarely because it’s played in public spaces, on the radio or on MTV (or Spotify, for that matter).
It’s notable too, that outsider artists are rarely made famous in the first instance by the public (honourable exception; Tiny Tim, but it seems fairly likely that the public at the time saw him – not surprisingly – as a comedy novelty act, rather than the genuinely peculiar character he seems to have been.) Mostly, it is musicians, followed by critics, who initially recognise the appeal of outsider artists; probably because on the whole they tend to listen more closely to a greater volume/quantity of music than most people and are therefore attuned to listen for something different, whereas those within the talent-spotting wing of the music industry also hear lots of music but have, by and large, been listening for something similar to whatever is successful at the time, or at least something saleable. In a few cases (mostly those already mentioned, but also, far more shockingly, Jandek; a fascinating artist whose massive body of work is surely one of the most forbiddingly bleak and uncommercial in the ‘singer-songwriter’ sphere) the musicians enjoy some critical acclaim and are invited to come in from the cold, to play some shows and gently erode their mystique. In becoming something more than outsiders, but something far less than mainstream celebrities, the classic outsider artist loses something of their appeal, perhaps because entertaining (or ‘entertaining’) a real audience, made up of fans and interested parties leads to a significantly different kind of music from communicating with oneself or, at best an imaginary and perhaps ideal audience. It’s basically the same process that happens with any artist when they exchange whatever their lives and inspirations were, for the life and experiences of a successful musician.
Naturally, there isn’t a vast amount of literature on outsider music; or demand for a vast amount of literature on outsider music, but for a highly readable and well-researched overview, Irwin Chusid’s Songs in the Key of Z, The Curious Universe of Outsider Music (Chicago Review Press, 2000) (and the associated compilation album) is still pretty unbeatable (although the old RE/Search books ‘Incredibly Strange Music’ vols 1 & 2 from the early 90s are also packed with great stuff, not all ‘outsider’, but all worth a look).
Not appearing in any those pages though, is one of my favourite purveyors of outsider music, the one-man (David Vora) Irish band Venusian Death Cell. I’m slightly reluctant to write about VDC because (a) I have only heard a fraction of his music and (b) labelling someone as an ‘outsider artist’ feels a bit harsh in a way. Theoretically (and perhaps actually at some point, judging by his extensive bio below) some kind of metal band, there is no metal to be heard on any of the VDC albums I own, perhaps because (judging by sound alone) it’s difficult to approximate heavy metal with one guitar, no distortion/effects pedals, a small drum kit, a four-track recorder and one man working everything, and also hard to be metal-to-the-max when singing about soya desserts or ‘actor Ian McCulloch’ and when one’s cover art – though on its own terms highly evocative and suited to the music – is not quite up to the standard of the archetypical Derek Riggs style metal album cover.
So, the appeal of VDC – in the albums I have – is mainly not its metallic or heavy element. Sonically, the artist Vora’s music most resembles is the aforementioned Jandek , but – and it’s a crucial part of the appeal of outsider music generally – the personality/atmosphere and themes imbued in Venusian Death Cell’s work are entirely unique. Whereas Jandek’s work was/is lo-fi as music but mysteriously professional (or at least not hand-made) in its presentation (back in the early 80s he was putting out vinyl albums with picture sleeves just like (well, not just like) any small indie band on an actual label, Vora’s is unashamedly home-made, distributed on CD-Rs with photocopied artwork and lyrics. He is also a more accessible person, insofar as his own name, address and email address appear on the album inlays, while Jandek works through the austerely impersonal facade of the quasi-corporate ‘Corwood Industries’.
The VDC discography as far as I can make it out is below, it may not be complete and titles of the measly few albums I own are in bold. I will get more of them eventually. Some names may be wrong; I got them from the bio above and they aren’t all easy to read.
p a r t i a l d i s c o g r a p h y
1996 – Reap Invert (tape)
1997 – Natural Harmony (professional 24-track studio recording!)
Halloween V was my introduction to Venusian Death Cell and is possibly my favourite of the three I have. It’s definitely the least aggressive-sounding, more like a one-man version of The Shaggs than the metal I expected, despite the imagery and songs with titles like ‘Lucifer’, Cold Cancer’ and ‘Zombie Flesh Eaters’ (full lyric below, just because). It also has some oddly wistful, quite affecting songs like the haiku-esque ‘For You’ – “You are depression/Breaking free/Now Happiness/You were alone/Now you’re happy/Lovely for you.”
2013 – Abandonned Race (sic)
Far more chaotic and noisy, mainly because it has far more and louder percussion and therefore more shouted vocals, Abandonned Race is also a far less happy experience than Halloween V, but as good in its way. Topics are bizarrely wide-ranging, from religion, black metal and relationships to mental health and soya products (‘Milkland Millennium’)
2014 – Honey Girl
The most recent of the VDC albums I’ve heard, Honey Girl is also the shortest (8 songs in approx ten minutes) and is very much in the mould of Abandonned Race; sonically slightly harsher than Halloween V, it’s a bracing blend of performance poetry, crude proto-noise-metal and therapy; the lyrics are preoccupied with what were presumably Vora’s circumstances at the time:
“Heavy drugs, weight gain/Strange happenings/Psychosis and madness” – Psychotic
Terrible paranoid fear/affecting my happiness/eating my mental health…” – Terrible Fear
Despite the explicit unhappiness, Honey Girl isn’t the harrowing experience one might expect. Vora’s art is cathartic, rather than suffocating, and the cheerful note on the back of Honey Girl‘s booklet – “Honey Girl is a labour of love! Thanks for listening, hope you enjoyed!” captures the feeling of the music; in unloading his woes, somehow Vora doesn’t dump them on the listener. And that, at least partly, is the appeal of the not-very-musical music and apparently random subject matter of Venusian Death Cult. The seeming lack of any kind of artifice is, given the sophistication of most popular music, very appealing. What Irwin Chusid refers to as “the outsider sine qua non of earnestness” is present everywhere in Vora’s music. When he writes in the sleevenote to Abandonned Race, “Abandonned Race is a musical journey mainly for my own pain & pleasure rather than proving anything to those who happen to hear it.” it rings absolutely true. And this is not a kind of quasi-childlike ‘innocence’; Vora’s lyrics may not be written in the usual rock music language, but they are highly sophisticated, albeit in a matter of fact way:
Romancy – 1871 Lunacy Act in Ireland/Governs consent issues – /100% capacity to decide or none/Court makes all decisions about your life/(Criminal Law Act 1993)/Offense to have intercourse with mentally impaired/outside marriage (Halloween V: Halloween Horror) The explanatory note after the lyrics reads; “Lyrics are about those with extra support needs and their relationships”.
There are also forays into both Irish-language and French-language lyrics; which mean nothing to me, alas, but again underline that this is not a naive talent, just an unorthodox one. Whatever the language, VDC’s songs are mostly not all that easy (for me) to relate to; Vora’s preoccupations are not necessarily shared by everyone, or very many people at all – but that doesn’t make them less engaging. In fact, it’s the feeling that the listener is getting a glimpse into the normally private world of another human being – a sometimes troubled mind in all its seemingly unedited variety, brought to you by the medium of (nearly) music, that makes hearing Venusian Death Cell – and outsider music generally – such a refreshing experience. In the universe of Venusian Death Cell, with its seemingly random connections, weird logic and strangely semi-familiar landscapes, you (or at least I) and your everyday world are the outsider. It’s an interesting sensation.
Zombie Flesh Eaters
Ian McCulloch stars in films/Zombie Flesh Eaters, Zombie Holocaust and Contamination
Chorus: Zombie Flesh Eaters x 3
Daughter goes to find father/With Ian, the journalist/Zombie adventures on an island
Repeat Chorus
Video…nasties/Eye…gouged/Shark and zombie fight
Repeat Chorus
Notes: Lyrics are about the film Zombie Flesh Eaters, video nasties and the actor Ian McCulloch