the end of all songs

A question occurred to me while watching a documentary about Joy Division ; is there any better ending to a song than Ian Curtis bellowing FEELING FEELING FEELING FEELING FEELING FEELING FEEEEEELING! as the music clatters to a halt at the end of “Disorder”? Lyrically, despite its explosiveness, it isn’t cathartic, but in a musical way it is – for the listener at least – because until that point, the tempo has been too fast and the lyrics too complex for Curtis’s voice to do whatever the deep, melancholy equivalent of ‘taking flight’ is. There’s an underappreciated art to ending songs and it’s not something that even great bands do infallibly or that all great songs feature. Not all songs need to end with a crescendo or flourish, and very few songs benefit from just grinding to a halt or being cut off mid-flow, but the sense of completeness when a song (especially a relatively short song) ends perfectly is one of the things that makes you want to hear it again.

Ian Curtis in 1979 by Kevin Cummins

“Decades,” the final song on Closer, the final Joy Division album, is one of relatively few songs (given their vast number) where fading out at the end doesn’t seem like a cop out. There’s nothing wrong with fading out a song, but often it just feels like an easy option taken in order to dodge the question of how to end a song properly. Which is fine, except in live performances, where it’s difficult to satisfactorily replicate a fade-out. Partly that’s because of the practicality of it – does the band all try to play more quietly? Do they just get the sound person to turn down the volume, which works, unless you’re close to the stage, which, in that situation is sub-optimal, since hearing the unamplified sounds from the stage (drums clattering, guitars plinking etc) is kind of a mood-killer? And if so, when do they all stop? There’s also the awkwardness of the audience reaction; the crowd might start cheering/jeering before the song is actually finished, or they might not start until someone in the band indicates that that the song is definitely over, which is also not ideal. Basically, it feels artificial – but obviously it has the appeal of being simple – haven’t thought of a proper ending for you song? Just keep playing and fade it out afterwards. But Closer needed to fade into silence and it does.

Another musical ending this week – a seriously clunky segue this but bear with me – was the death of Ozzy Osbourne, a week after what was explicitly intended to be his final performance, a different kind of ending and a very unusual one in the music world where ‘farewell’ tours can become an annual occurrence and no split is too acrimonious to be healed by the prospect of bigger and bigger sums of money.

Ozzy Osbourne in 1974 by Mick Rock

On paper, any kinship between Ozzy and Joy Division seems unlikely to say the least, but the ears say otherwise. Regardless of the punk roots of Joy Division, the only real precursor to a song like “New Dawn Fades” from their 1979 debut album Unknown Pleasures is Black Sabbath. And it’s not only the oppressively doomladen atmosphere, though that’s important; Bernard Sumner’s opening guitar melody is remarkably like Tony Iommi’s melodic solo from “War Pigs” – a classic song, incidentally, which has one of the worst endings of any great song ever written. Presumably, Black Sabbath had no idea how to end it and so did something worse than a fade out; speeding it up until it ends with a comical squeak. Oh well. But anyway, there are many moments, especially on Unknown Pleasures, where Joy Division sound like a cross between Black Sabbath and the Doors, although I’m sure neither of those things were in the minds of Peter Hook, Bernard Sumner, Stephen Morris and Ian Curtis, any more than they were in the consciousness of the music journalists who lauded the band in ’79, who mostly tended to see punk as year zero, the new beginning from which the influence of anything pretentious or overblown had been erased.

That basic idea was one I also accepted without much thought as a teenage indie fan in the early 90s when Joy Division – by then defunct for a decade – became one of my favourite bands. With the honourable, weekly music paper-approved exception of the Velvet Underground, I was dubious about anything old or anything that I considered overtly commercial. Without giving it much thought I just assumed that mentality came from my reading of Melody Maker and the NME. I had definitely accepted their pre-Britpop genealogy of cool rock music that essentially began with the Velvet Underground and then continued via punk and post-punk into 80s indie guitar music, most of which existed firmly outside of the mainstream of the UK top 40. But reflecting on Ozzy on the news of his death, it seems my snobbery has older roots.

“Mad Housewife”-era Ozzy, c.1986

I don’t remember when I first heard Ozzy Osbourne’s name, but I do remember when I first heard his music. It was 1988 and I was about a year away from growing out of metal, but still immersed in it for the time being. Within metal itself I had fairly wide taste and my favourite bands included many of the biggest metal bands of the era; Iron Maiden, Metallica, Guns ‘n’ Roses, Helloween, Megadeth, Suicidal Tendencies, Queensrÿche, Slayer, Anthrax, plus many more. At that point I mostly discovered music via magazines (especially Metal Forces) and my friends. In addition to my modest collection of records and tapes I had many more cassettes that had been made for me by friends and I spent a good bit of my spare time making tapes for them; it was fun. And so; Ozzy. A friend had taped a couple of albums for me on a C90 cassette (the odd pairing, it seems now, of Mötley Crüe’s Girls, Girls Girls and Slayer’s Reign in Blood) and filled up the rest of the tape with random metal songs, among them “Foaming at the Mouth” by Rigor Mortis, “The Brave” by Metal Church, “Screamin’ in the Night” by Krokus and Ozzy’s latest single, “Miracle Man”. I pretty much hated it. I thought Ozzy’s voice was unbearably nasal and awful and the production really harsh and tinny (that was probably just the tape though).

Memorex C90s were pretty dependable
Teenage metal fans were obliged to like Elvira in 1989

By then, I knew who Ozzy was, and was aware of his bat-biting notoriety, though that definitely seemed to be a bigger deal in the USA than it was in the UK (or at least in my corner of rural Scotland). At some point just a little later, Cassandra Peterson, or more accurately Elvira, Mistress of the Dark presented a short series of metal-related shows for the BBC. One episode included Penelope Spheeris’ fantastic documentary The Decline of Western Civilization Part II: The Metal Years, which includes one of my favourite Ozzy interviews, but also concert footage of Ozzy during his ‘mad housewife’ era when his image seemed to be based on Jackie Collins’s style at the time. I love that era of Ozzy now, but at the time I thought it was laughably awful. It must have been around that time that I also became aware of Ozzy’s history with Black Sabbath, who I only knew in their then-current incarnation with Tony Martin, which again I now love but at the time thought irremediably middle aged and boring. The fact that Ozzy’s Black Sabbath was from the 70s meant that I pretty much dismissed them without needing to hear them. When Elvira showed a classic early Led Zeppelin concert in black and white I also found that tiresomely old and dull, especially in comparison with the Napalm Death concert she presented. It’s hard to relate to now, but in the 80s, for me – and I think for most people I knew of my age – the 70s was cheesy, embarrassing and possibly funny, but with no redeeming features. Actually, that’s how the 80s were for a good part of the 90s too; changed days.

Again, like most of the metal fans I knew, I loved metal, but I mostly didn’t like rock. Metal meant precision, virtuosity, heaviness and speed. Rock (to this kind of metal fan) was simplistic, old-fashioned and (worse) commercial. Oddly, I never thought to include the very glam-oriented hair metal bands I liked in the rock camp; which I can now see is where they really belonged. I loved bands like Poison, Faster Pussycat and Pretty Boy Floyd, despite the fact that their very obvious ambition was to be famous and that they wrote schmaltzy ballads. I made the same exception, mysteriously, for Guns ‘n’ Roses, who I loved. But I thought of them as metal, not rock.

Cliff Burton rocking like it’s 1974 (c.1986)

It was a distinction that my parents’ generation seemed simply not to understand. To them and their friends if you liked Metallica wasn’t that basically the same as liking Meat Loaf? But I was of the generation for whom, from the earliest days of primary school, the idea of being seen in flared trousers was the stuff of nightmares. That horror of the era we were born in was hard to let go of., which is no doubt partly why the legacy of punk was easy to embrace later. In 1988, when I first heard them, Metallica instantly became one of my favourite bands and …And Justice For All one of my favourite albums. A crucial part of that was that the band, as I first knew them, looked cool to me. When, probably later that year, I first heard Ride the Lightning and Master of Puppets I loved those too, but the sight of the great Cliff Burton (RIP) in his denim bellbottoms with his middle-parted hair and little moustache, looking like he should have been in Status Quo circa 1974 was extremely cringe-inducing; that was not cool. Not in Scotland in 1988 anyway.

It took a while for that attitude to change. One of the gateway albums that led young teen me away from heavy metal and towards the indie/alternative world was Faith No More’s The Real Thing, which included a cover of “War Pigs.” And at that time the song still felt old fashioned and less good than the rest of the album to me. It was only after a few years of hardcore indie snobbery that my attitude really changed. As my adolescence got to the more painfully introspective stage I stopped listening to metal, having been introduced to things like the Pixies and Ride and simultaneously discovering slightly older music like The Smiths, The Cure, Joy Division and the Jesus & Mary Chain. The part of me that still liked loud and heavy guitars didn’t care so much about precision anymore and so alongside the typical UK indie stuff, I also liked grunge for a while, mainly Mudhoney, Tad and Nirvana, but especially grunge-adjacent weirdness like the Butthole Surfers and Sonic Youth. That would seem to provide an obvious bridge to the hard rock of the 70s, since virtually all grunge-oriented bands referenced Sabbath and Kiss, but no.

a book that shaped my taste in the 90s

In fact, what happened was that in the Britpop era, I loved 70s-influenced bands like Pulp and Suede (I was never a fan of Blur or Oasis) and as Britpop became dull I started to get into the older music that Britpop referenced. At first it was mostly Bowie and Lou Reed, but after reading  Shots From the Hip (referenced a million times on this website) by Charles Shaar Murray, I broadened my horizons to include 70s glam in general (Roxy Music, Eno, Jobriath, Raw Power-era Stooges, but also the bubblegum stuff) and other things that Murray mentioned, whether positively or disparagingly. The latter seems odd but I’ve discovered lots of things I like that way. And suddenly, Ozzy was inescapable (though less so than he is this week).

I bought the Charles Shaar Murray book because Bowie was featured heavily in it; but he also wrote about Black Sabbath. I bought a book by the great photographer Mick Rock, because he had photographed Bowie and Lou Reed and Iggy and John Cale; but who should be in there but Ozzy, looking uncharacteristically thoughtful. I bought old 70s music annuals from glam and tail end of glam era; Fab 208 maybe – because they had Bowie and Mott the Hoople and Pilot and whatnot in them, but inside there was also mention of Black Sabbat. I remember a paragraph about their then-forthcoming compilation We Sold Our Souls for Rock ‘n’ Roll being especially intriguing.

Birmingham in the 1970s by Peter Trulock

Anyway, one thing led to another and I spent a large chunk of the late 90s and early 2000s immersing myself in the music of the 1970s. At first it was primarily glam, but then all kinds of rock, pop, soul, funk etc. At some point it started including bands that I’d long been aware of and never liked; like Led Zeppelin, Kiss – and Black Sabbath. The first Black Sabbath album I owned was Sabotage, bought for 50 pence in a charity shop. The texture of the sleeve was, interestingly, the same texture as my LP of Joy Division’s Unknown Pleasures, but the imagery was a little less classy, thanks to Bill Ward’s checked underpants being visible through his red tights; oh well. Ozzy sounded pretty much as I remembered from “Miracle Man,” but primed by Charles Shaar Murray’s description of Ozzy [caterwauling] about something or other in a locked basement and with a more sympathetic production and – crucially – the far more bare and elemental sound of Black Sabbath, so unappealing just a few years earlier, he sounded right. And then, when I heard the earliest Black Sabbath albums, Black Sabbath and Paranoid, both from 1970, one of the things they reminded me of, most unexpectedly, was Joy Division.

Black Sabbath in 1970 by Keef, Joy Division in 1979 by Anton Corbijn

Yes, the whole aura is different, Sabbath were surly and aggressive where Joy Division were solemn and withdrawn, but there’s something about the simplicity of the sound. Geezer and Hooky’s basses took up as much space as Tony and Bernard’s guitars. Bill Ward, like Stephen Morris, was a drummer who brought a strong dance/funk element into the band’s rock music without any sense of incongruity. Ozzy and Ian Curtis are worlds apart as vocalists, but both have a despairing intensity that makes them stand out, even within their respective genres. Both bands were from the grim, grey, hopeless industrial 1970s north of England, but whereas Joy Division were definitively a product of Manchester, with all the gritty coolness that conferred upon them, Sabbath were solidly of Birmingham, with all of the perceived oafishness and lack of credibility that entailed in the music press at least. Both singers were self-destructive too, but the same year that Ian Curtis tragically ended his life, Ozzy was reflecting on his self-destructive behaviour in “Suicide Solution”* and starting his life anew, launching a solo career which, against all expectations, made him an even bigger star and ultimately the icon who is being mourned today, far more widely than I’m sure he would ever have imagined. It was a good ending.

*Ozzy was always a far more thoughtful lyricist than he’s given credit for; I can’t think of any other artist from the aggressively cocky 80s hair metal scene who would have written the glumly confessional anthem “Secret Loser” from Ozzy’s 1986 album The Ultimate Sin

Hulme, Manchester in the 1970s, by David Chadwick

Because I’m a nerd, and not just a music nerd, writing this piece made me think of Michael Moorcock’s elegiac sci-fi/fantasy novel novel, The End of All Songs, published in 1976, the year that Ian Curtis, Peter Hook and Bernard Sumner met at a Sex Pistols concert in the Lesser Free Trade Hall in Manchester, the year that Black Sabbath released their seventh album, Technical Ecstasy, generally agreed to be the one where the cracks started to show in the Ozzy-led lineup but one of my favourites. Moorcock took the title of his novel from a poem by the Victorian writer Ernest Dowson, which feels appropriate to end with, since fading out is kind of a hassle, text-wise.

With pale, indifferent eyes, we sit and wait
For the drop’d curtain and the closing gate:
This is the end of all the songs man sings.
Ernest Dowson, Dregs (1899)

You Shouldn’t Always Get What You Want; cautionary tales of the 80s by Stephen King & Ramsey Campbell

The 1980s is a decade most often defined – at least in Western countries by some of its most visible features; greed and consumerism, accelerated capitalism, wealth-as-glamour, blockbuster entertainment (and not just in Hollywood; what could be more 80s than the novels of Jackie Collins and Jeffrey Archer?)  Even charity – one would think the polar opposite of everything the decade stood for – took on a big, glossy, stadium-filling character. One of the decade’s most beloved humanitarian events, Live Aid was for all its positive impact, complicated at best; essentially an advertisement for the very culture that created gross inequality which simultaneously attempted to right some of its wrongs. If the 70s had been ‘the me decade’ with its post-hippy focus on the discovery and nurturing of the inner self, the 80s turned that focus outwards; now you know who you are it’s time to get what you want – all well and good if you had the means to do it.

Given that context, it’s no surprise that during that decade, horror authors should have taken on the venerable theme of the Faustian pact; the true cost of getting what you want. The most extreme and morally complex version (that I’ve read) is probably Clive Barker’s The Hellbound Heart (1986; filmed by its author as Hellraiser a few years later), but this article was inspired by a recent reading of two novels: Needful Things by Stephen King (published 1991, but written between 1988-91) and Ramsey Campbell’s Obsession (1985).

The stories are dissimilar but have a kind of 80s horror family likeness; both concern the effect of evil, perhaps supernatural forces in small, ‘sleepy’ communities (Stephen King’s Castle Rock and the seaside town of Seaward in East Anglia) and both depict the lives of their characters unravelling after they are granted their heart’s desire (or at least what they think their heart’s desire is) at a cost which is not apparent until afterwards.

Although more than twice the length of Obsession, Needful Things, in some ways the last of King’s big 80s blockbusters, is the simpler of the two stories. It concerns the arrival in Castle Rock of the sinister Luciferian salesman Leland Gaunt and his shop Needful Things, wherein the town’s residents find objects with apparently great personal value (a signed baseball card, Elvis memorabilia, a fishing rod) at surprisingly affordable prices; but in addition to the cash price, Gaunt also requires his customers to perform duties for him, in the guise of ‘pranks’ which range from the innocuous to the seriously criminal.  At the heart of the book are the opposed forces of darkness – Gaunt himself but also the various underlying rivalries and tensions within Castle Rock which he brings to the surface – and if not light, then at least law and order, in the stolid shape of Sheriff Alan Pangborn.  Needful Things is a very self-referential novel; King takes for granted that readers will recognise allusions to other ‘Castle Rock’ stories; most obviously The Dark Half (1989) which introduced Pangborn, but also Cujo (1981) and The Body (1982, filmed as Stand By Me), which introduced Leland Gaunt’s petty criminal henchman “Ace” Merrill as a juvenile delinquent teenager. It’s also typical of King’s long (790 pages) novels of the 80s in that it weaves together various plot strands and characters, bringing the story to a dramatic (in fact almost apocalyptic) climax reminiscent of the final, blood-drenched act of the typical 80s horror movie (though the movies themselves were arguably orchestrated in that way because of the influence of King’s earlier works like Carrie (1974).

Sometimes this structure works better than others. For me, it’s at its best in It (1986) where the final catastrophe has an inbuilt logic and even inevitability. The entity terrorising Derry (best known as Pennywise; and really, people think clowns are cool nowadays?? Surely even more lame than finding them scary) pre-dates the city itself and shaped its sinister history. So the destruction of the creature naturally entails the destruction of Derry. It works less well (again, just for me) in Apt Pupil (1982) where the genuinely disturbing opening (one of King’s best) and rising tension is undermined by the ludicrously spiralling body count and in Pet Sematary (1983) where the very human bleakness and nihilism at the novel’s heart is weakened by the over-the-top supernatural carnage of the closing chapters.

Needful Things falls somewhere in the middle; the town being literally blown up at the novel’s climax never feels as necessary or as cathartic as the destruction of Derry in It, but on the other hand, it’s a fitting end to a novel whose main villain is larger-than-life, theatrical and slightly campy and whose hero has a sideline as an amateur magician. If there’s a moral to Needful Things, it’s not only the proverbial ‘be careful what you wish for’ but also a very 80s one; if a deal seems too good to be true, it probably is.

Obsession (Campbell’s preferred and superior title was For The Rest of Their Lives) is less of an extroverted, cinematic rollercoaster ride than Needful Things, but ironically has the blood of a bona fide slick 80s blockbuster – and not a particularly inventive one – running in its veins. The novel’s genesis came when the author was sent to review Rocky III (1982) and became intrigued by the scene in which Apollo Creed agrees to train Rocky with one condition; with the caveat that he won’t find out what that condition is until the training is complete. In Campbell’s story, a troubled teenager in the 1950s receives an anonymous letter offering aid (WHATEVER YOU MOST NEED I DO) with the somewhat vague price of something you do not value and which you may regain. He and four friends take up the offer, with the short term effect that their wishes come true. A quarter century later, the friends are still in Seaward, living outwardly successful lives which proceed to horrifically fall apart.

Stephen King and Ramsey Campbell’s writing styles make for an interesting contrast; as a teenager I found Campbell’s books a little slow and understated for my taste, but in fact one of the most noticeable things about Obsession (which I just read for the first time) is that it feels a little rushed, unfolding over 280 pages where it could comfortably have been twice as long and half as fast-moving. Positively, this brevity makes the story fly by, but it also feels a little disjointed and illogical at times, especially in the final climactic chapters. Where King’s writing is largely conversational in tone (chapter one of Needful Things begins, In a small town, the opening of a new store is big news.* Campbell’s is very carefully-worded and precisely descriptive, although ironically this precision sometimes works against the effect, producing oddly un-illuminating pictures of the people and places involved. In contrast to Needful Things‘s almost cornily old-fashioned opening, Obsession begins Twenty-five years later, when Peter realized at last what they had signed away, he had still not forgotten that afternoon: still remembered the waves flocking down from the horizon to sweep up the fishing boats, the glass of the classroom windows shivering with the wind, chalk dust drowsing in the September sunlight, his throat going dry as he realized everyone was looking at him.** It’s typical of the ambiguous tone of Obsession that after reading what is quite a long descriptive paragraph the reader doesn’t really have a firm idea of the kind of day it was – sunny and windy presumably, but could equally be mellow and warm (chalk dust drowsing) or stormy and cold (waves flocking, windows shivering).

* Needful Things, 1991, New English Library, p.13

** Obsession, 1985, Futura Publications, p.9

Stephen King’s cast of characters is vividly and firmly drawn, a familiar mix of wholesome youngsters gone bad, feuding neighbours, eccentric old timers etc, whereas Campbell’s – at least the four main protagonists – are a little indistinct and interchangeable, not helped by their (entirely plausible but bland) names: Peter Priest, Robin Laurel, Steve Innes and Jimmy Waters. As adults, all four of them lead successful but somewhat tortured existences (Peter is a social worker, Steve an estate agent, Jimmy a police officer and Robin a doctor), all make strange, inconsistent and illogical decisions and can be a little irritating. Where Campbell really excels though is in the antagonists; not larger-than-life supernatural forces of evil like Leland Gaunt, but believable, intensely annoying and depressing people like Robin’s unbearable senile mother and the sinister but ultimately just petty and small-minded brother of one of Peter’s clients.

In keeping with its broad, movie-like feel, Needful Things gives us (relatively) clear dividing lines between good and evil, and shows us the tainting of one by the other, personal gain taking precedence over empathy, but Obsession has no real sense of good and evil at all. None of the main protagonists initially acts out of purely selfish motives, and few of the horrors that happen do so because anybody really means any serious harm. The main characters never seem to fully grasp the bigger picture of what is happening to them or why, and neither, in the end, does the reader. In Needful Things, implausible things happen and the reader, immersed in the story, makes the required suspension of disbelief. In Obsession, whether intended or not, the everyday action – small town dramas involving rival estate agents(!), romantic relationships, sci-fi conventions and drug smuggling – feels as peculiar and implausible as any of the perhaps-supernatural occurrences.

And yet, Obsession is the opposite of unreadable; the dowdy seaside town ambience is irresistible, the almost tangible feeling that the characters are trapped within their own lives, whatever the outcome of the actual plot, makes it both immersive and oddly depressing for an 80s horror novel. Stephen King builds slowly to a frenzied, bloody and cathartic finale where those who commit acts of evil are punished and/or expelled and good, however temporarily, prevails. Ramsey Campbell shows us a world where good and bad are punished equally, peoples’ lives are destroyed, a town is perhaps haunted, but essentially not much of substance ever changes; Stephen King gives us another (efficient and gripping) Hollywood blockbuster, Ramsey Campbell gives us Friday the 13th Part 7 directed by Ken Loach.

What the books share is that they are variations on that cautionary, Faustian tale. The small town settings and down-at-heel characters mean that they aren’t really commentaries on 80s consumerism in the manner of the more imaginative end of horror cinema like David Cronenberg’s surreal Videodrome (1983) and John Carpenter’s satirical They Live (1988). Instead, and appropriately for the Faustian theme, they are concerned with human nature, and as such both books fit into the generally conservative nature of 80s horror (punish the transgressors, restore the status quo!); and although Campbell’s novel is less black and white than King’s, its very ambivalence strengthens that core message; be very careful what you wish for. You can’t always get what you want – and probably, you shouldn’t.