sleepwalking through geography – doodling and the automatic muse

 

a cat?
a cry for help from the depths of the classroom

There are relatively few times in life when it’s possible to switch off your mind and enter a trance-like state without going out of your way to do so; but sitting in a classroom for a period (or better yet, a double period) of whatever subject it is that engages you least is one of those times. When the conditions are right – a sleepy winter afternoon in an overly warm room maybe, with darkness and heavy rain or snow outside and the classroom lights yellow and warm, the smell of damp coats hung over radiators and a particularly boring teacher – the effect can be very little short of hypnotic. The subject will be a matter of taste, for me the obvious one I detested was Maths, but I think that something like Geography or ‘Modern Studies’ (strangely vague subject name), where I wasn’t concerned so much with not understanding and/or hating it, would be the optimum ‘trance class’.

I think every school jotter i had between the ages of 5 and 18 had this on the back, and it never went un-altered
fragments of the Metallica logo. and ???

There’s nothing like school for making you examine the apparently stable nature of time; if, as logic (and the clock) states, the 60 or so minutes of hearing about ‘scarp-and-vale topography’ really was about the same length of time as our always-too-short lunch hour, or even as was spent running around the rugby pitch, then clearly logic isn’t everything, as far as the perception of human experience is concerned.

Darth Vader, axes, spears…

But it would not be true to say that I did nothing during these long, barren stretches of unleavened non-learning. Mostly, I doodled on my school books. Sometimes this was a conscious act, like the altering of maps with tippex to create fun new supercontinents, or the inevitable (in fact, almost ritualistic, after 7 years of Primary school) amending of the fire safety rules that were printed on the back of every jotter produced by The Fife Regional Council Education Committee. Often these were just nonsensical, but even so, favourite patterns emerged. I had a soft spot for “ire! ire! ire! anger! anger! anger!” (in the interests of transparency I should probably point out that I was almost certainly unaware at the time that ire means anger), and the more abstract “fir! fir fir! Dang! Dang! Dang!” (see?), but some things like ‘Remember Eire hunts – Eire kills’ were fairly universal. But also, there was the whiling (or willing) away of time by just doodling, in margins, on covers, or if the books didn’t have to be handed in at the end of the class, just anywhere; band logos and Eddies* and cartoon characters. Later, towards the end of my high school career, there’s a particularly detailed and baroque drawing of a train going over a bridge (something I wouldn’t have had much patience for drawing in an actual art class) which immediately summons up the vivid memory of a particularly long Geography class, and even which pen – a fine felt tip I liked but couldn’t write neatly with** – that I drew it with.

possibly not fully engaged with learning – but I do remember that this was a Geography lesson

*Eddie = ‘Eddie the head’, Iron Maiden’s beloved zombie mascot, created – and painted best – by Derek Riggs

**i.e. ‘I wrote even less neatly than usual with’

adventures in abstract art
a scowling Eddie face, a strange man and some kind of tornadoes

If I could recall the things I was supposed to learn in classes this well I would have done much better at school. But the point of doodling is that it’s whatever it is your hand draws when your brain isn’t engaged; or, as André Breton put it, drawings that are ‘dictated by thought, in the absence of any control exercised by reason, exempt from any aesthetic or moral concern.’*
This is in fact from his definition of what surrealism is; ‘psychic automatism in its pure state’ and later, in The Automatic Message (1933) Breton went further, influenced by his reading of Freud, specifically referencing what would later become known as art brut or ‘outsider art’ – drawings by the mentally ill, visionaries, mediums and children – as ‘surrealist automatism’. Although it might seem to – well, it definitely does – give too much dignity and importance to the time-wasting scrawls of teenagers to consider them anything but ephemeral, the strange faces, swords, cubes, eyes, tornadoes and goats that littered my school books aged 12-14 or so do seem to preserve, not just the kind of pantheon almost every child/teenager has – made up of favourite bands, TV shows, cartoon characters etc – but  a kind of landscape of enigmatic symbolism that comes from who-knows-where and perhaps represents nothing more than the imagination crying for help from the heart of a particularly stimulus-free desert. But in the end, that’s still something.

boredom made flesh(y)

 

*André Breton, Manifesto of Surrealism 1924, published in Manifestoes of Surrealism, Ann Arbor paperbacks, tr. Richard Seaver and Helen R. Lane, 1972, p.26

 

old books, old eyes, new readings

 

In Richard Linklater’s reputedly anti-nostalgic, but actually still quite nostalgic 1993 film Dazed and Confused, Matthew McConaughey’s Fonz-like character Wooderson articulates his Fonzhood in a way that – as far as I remember – the actual Fonz never does*: “That’s what I love about these high school girls, man. I get older, they stay the same age.” That quote popped into my head, in a sardonic kind of way, when I recently re-read the book that was the subject of this previous article, Richard Laymon’s Tread Softly. When reading books you first loved at an impressionable age, time makes Woodersons of us all; it’s the slightly eerie feeling of meeting old friends, only you have aged and they have stayed the same; except of course that in staying the same, they have changed too, because your perspective has changed. What once seemed profound may seem trite, what “you” once related to, you may not; re-encountering your youth – or even more so, your childhood – through books is as complex a feeling as looking at old photographs of yourself can be.

* to be fair to the Fonz, it would be hard for him to have this kind of perspective on the creepier aspects of his Fonzhood since, by the time he was in his 40s, the Happy Days “high school students” he lurked around were themselves in their 30s

What Wooderson specifically draws attention to, and what we are forced to do, is to relate to the things we once liked from the perspective of an older person. And this is where the “genre fiction” comes in. As a teenager, especially from the ages of I think 13 to 17, my preferred reading was, in order of importance, horror, heroic fantasy and science fiction. Recently, in addition to Tread Softly, I have re-read a few books that were among my favourites in my mid-teens (The Rats, Lair, Shrine, The Dark and The Fog by James Herbert, It and Carrie by Stephen King and Weaveworld by Clive Barker) and, for the first time, what struck me about all of them (ego alert) was that I am now older than all of the main protagonists, including the ‘grownups’ in It and the parents in Tread Softly. Which of course is partly because I am now older than the authors of those books were when they wrote them; a strange thought – it’s possibly just me, but I don’t think one ever feels older than an author whose books you read when young, even when their youth is obvious. Not that the age of an author necessarily correlates to the age of their characters, but there seems to be something about the horror genre in particular that makes writers simplify and sketch the main – non-villainous – characters, rather than draw them in vivid detail. Perhaps it’s because some degree of identification with the main character makes the horror more effective, and a certain amount of vague/generic-ness is necessary to make as many readers as possible identify with those characters. I think this is pretty much explicitly what James Herbert did with his ‘everyman’ heroes.

For a variety of reasons, it’s a strange thing to try to engage with your teenage taste in books, far more difficult than it is with music, or with the books one loved as a child. For a start, and with no disrespect intended to the authors, what has to be borne in mind with some of these books is that they weren’t necessarily (or definitely weren’t) aimed at the 14-15 year old who was reading them. When reading childrens’ books, adult me can be – CS Lewis’ Narnia books are perhaps the classic example – uncomfortably aware of the feelings and attitudes – the ‘adultness’ in fact – of the author behind the book. Sometimes – as with Jan Mark’s Thunder & Lightnings (there’s an insightful article about this excellent book here), or the best of Robert Westall’s novels – it gives me a new respect for a writer who until now I was mainly nostalgic about. Other times less so; for all the informative qualities, animal welfare concerns and anthropological information in Willard Price’s Adventure series (which I loved), the core idea of the two wholesome young American boys travelling the world, encountering its cultures with genuine (if occasionally paternalistic) respect and then catching its animals & shipping them off to zoos and safari parks, feels pretty uncomfortable. Far more so in fact than Biggles or Bulldog Drummond, where even child-me was aware of the dated imperialist attitudes and (in Bulldog Drummond especially) almost (or I’m tempted to think actually) parodic levels of jingoistic racism. But Willard Price wasn’t dealing in knowingly crass, simplistic thrills as  “Sapper” was.

childhood favourites

He was a genuinely philanthropic, genuinely respectful, extremely knowledgeable naturalist and social worker and I did in fact learn a lot from his books. But one of the things I learned – and I don’t think it was a bad thing to learn – was that the enlightened attitudes of yesterday, although certainly preferable to the unenlightened ones – are not necessarily the enlightened attitudes of today.

the beginnings of horror fandom? Dracula’s Spinechillers Annual
Julio Vivas’ artwork for The Drowning Pond

My interest in horror was probably first awakened when I was still very much a reader of Biggles & co. I loved the Dracula’s Spinechillers Annual I had got for Christmas when I was (I think) 8 or thereabouts. Around that age I also loved the (vastly inferior 80s) Eagle comic  horror spin-off Scream! (which only seemed in my world to exist as ‘specials’ and never as a regular comic) Nevertheless, various things from Scream!, most notably a somewhat folk horror-ish story called The Drowning Pond with its illustrations of a skeleton with flowers in its long hair is still very vivid in my mind. And here it is!

 

 

Non-comics-wise, I remember borrowing (Doctor Who author) Terrance Dicks’ Cry Vampire! And Wereboy! from the Mobile Library (itself a very 80s detail although I’m sure they still exist) and loving them, and, later in Primary School Robert Westall’s The Scarecrows, The Watch House, The Wind Eye and The Devil on the Road made a big impression on me (and still stand up well when read as an adult). As a devotee of the phenomenally successful Fighting Fantasy gamebook series, I recall being particularly impressed by the horror-themed House Of Hell, which was very different from the swords & sorcery (or sci fi) leanings of the rest of the series.

“Zinja” Jesus.

Interestingly (I use that word advisedly, with the caveat; ‘to me’) my interest in gore was parallel to, but not at all dependent on horror. I remember in my English class, at the age of (I think) 12, having to write a story based on Robert O’Brien’s Mrs Frisby And The Rats Of NIMH, and writing, under the influence of Robert Shea’s supremely dodgy Shike: Last of the Zinja books, about ninja rats attacking their enemies and slicing their intestines into ‘spaghetti’. So I was quite ready for James Herbert already.

Herbert wasn’t the first ‘adult’ horror author I read though. I think that was HP Lovecraft, who I came to through two sources he would probably have found incomprehensible. Firstly, heavy metal (he is quoted on Eddie’s gravestone on arguably Derek Riggs’ finest – and certainly my favourite as a child – Iron Maiden album cover, Live After Death (1985)) and I came across him again a little later, through the roleplaying game Call of Cthulhu. Not that I played it (though I would have liked to) but as a subscriber to Games Workshop’s White Dwarf  magazine (essentially, I now realise, for the pictures) I became aware of it and my interest in Lovecraft grew.

Derek Riggs’ finest (Iron Maiden) painting? Live After Death (1985) Lots of blue, lots of yellow & a bit of white; genius
Games Workshop’s 80s edition of Call of Cthulhu

Before reading any actual Lovecraft, I’m pretty sure that I borrowed the game itself in its hardback book edition from the local library (this would either be the Rats of NIMH year or the year after). Shortly thereafter I then borrowed (from the same library – Cupar) a hardback edition of Lovecraft’s The Shadow Out Of Time and other stories and since then, Lovecraft has been one of the few writers I’ve never ‘grown out’ of, or lost interest in. As such, he fades from this article now except for two more observations; firstly, Lovecraft’s protagonists – sensitive, articulate, terrified – are clearly Lovecraft himself. The author died when only a few years older than I am now, but both Lovecraft and his characters will I think always feel older to me than I do. People – like Michael Moorcock (another teenage favourite) – who don’t like Lovecraft’s writing, usually don’t like the florid style and neurotic tone of his stories – the elements which to me are his real strengths as a writer and make his writing – although widely imitated – genuinely inimitable; no-one else captures that tone. Secondly, that first Lovecraft book I read had no illustration on the cover (on the whole I think Lovecraft has been badly served by artists and illustrators, though I love many of their efforts – and anyway it’s his own fault the illustrators so often fail). but two pictures were instrumental in making me want to read his work; there was the art for a Call of Cthulhu module called Green And Pleasant Land that was advertised prominently in White Dwarf, and a Les Edwards painting (possibly unrelated to Lovecraft in origin) used in the Call of Cthulhu book. (Edwards’ Croglin Vampire*, also used in the book was a superb picture too, though less Lovecraftian*)

Lovecraftian inspirations: the cover of a sourcebook for UK based Cthulhoid adventures (left; still love tentacle-meets-cricket) and a Les Edwards painting used in Call of Cthulhu

*Still very interesting however; read about the ‘real’ Croglin vampire here

So anyway; although I have very shadowy memories of reading the opening of Cujo (I think my mum had it) and seeing the film versions of Cujo and Christine, the first horror novels I remember reading in their entirety are James Herbert’s The Rats and Stephen King’s Pet Sematary and It. I remember an interview in FEAR magazine issue two, James Herbert said that the characters in his novels were ‘everyman’ – and in his early novels in particular, it’s a very specific kind of everyman; In The Rats (1974), we meet Harris, “teaching art to little bastards whose best work is on lavatory walls. Jesus Christ!” and “At thirty two he was back [in the East End], teaching little facsimiles of his former self…” while in The Fog (1975) we find that “At thirty-two, [environmental investigator] Holman was still young enough to be angered by the seeming lack of resolution shown by his superiors when he himself had taken great risks to ferret out the proof they asked him to provide.
Variations on these characters – tough, working or lower-middle class, cynical about the motives of those in charge; thirty two – are essentially versions of the young(ish) James Herbert himself, which is understandable, and they were to appear in the majority of his books until the mid-to-late 80s, when he seems to have become interested in characters with a little more individuality. Those ‘everymen’ – Harris, Holman, Pender, Culver, Bishop – are little more than ciphers, characters made of a few (mostly) well-selected details but overall as relatively simple as the dangers they face – that is, rats, fog, more rats, a fog-like darkness etc.

When the stories get more complex, as with The Spear, The Jonah and the aforementioned Shrine, it’s noticeable that the characters do too. In Shrine, the hero, Gerry Fenn is actually younger than usual (29) but even more jaded; a wannabe tabloid journalist(!) who we first meet “tired, angry and a little drunk” and ranting about “rent-a-left” loonies. As a teenager I took James Herbert’s statements about politics at face value (this isn’t quite a quote but I’ll keep the inverted commas as what he said in that issue of FEAR was definitely something like “I’m not anti-right, I’m not anti-left, but those in power always look after themselves”). Now – especially after reading his final novel Ash (2012) perhaps the most unintentionally funny book I’ve ever read – Herbert’s apparently apolitical stance seems – like his everyman character and his ‘have your cake and eat it’ attitude to sex (describe it in titillating detail but punish the characters who indulge in it illicitly) – pretty reactionary, although his point about the powers that be is of course a valid one. But still; maybe the strangest thing about reading James Herbert as an adult is not the paranoia about what governments get up to, or the preoccupation with violent death; it’s that supposed everyman. I guess as a young teenager I saw him/them as simply ‘an adult’, but as an adult – and an older one than most of those characters are – I see him/them as… a bit of an asshole really, which mars the enjoyment of the books a little for me. But maybe just for me; possibly ‘everyman’ really is a centre-right-to-borderline-fascist asshole. Complicating things further, sometimes – as in Shrine and especially some of Herbert’s later books like Creed – it seems like we are definitely supposed to view the character as unsympathetic/unpleasant, which is odd in that it diminishes the effect of the horrors they experience to some extent; the effect is a little like those ‘ghost hunters’ type of TV shows, where noisy, aggressive people blunder around in the dark taunting spirits for not showing themselves and then scream like hysterical children at the least noise or drop in temperature; good.

icons of 80s horror

By contrast, Stephen King is interesting, in that the book that made his name – Carrie – has no hero at all to speak of, just Carrie herself, and the impersonal voices of the various documents that tell her story. As a teenager I wasn’t very keen on the book and found it, despite its brevity, far harder to read than It. I don’t think I really understood its popularity either. Reading it now, I find it far more impressive and effective, maybe because as a teenager, King’s insight into teenagers and their lives seemed unremarkable (ie I literally didn’t give it any thought) whereas now I think it’s one of the key features of almost all of his work that I like the most. In Carrie, as in It, the vividness of the horror is increased by the framing of the story. In It the story is being told “now” (although now is obviously the 80s) and segues into the 1950s sections in a self-consciously cinematic (or televisual) ‘flashback’ kind of way, whereas in Carrie, we know right from the beginning that Carrie’s story has already ended and become history. Although that sounds like it should have a distancing effect, what it actually does is give a feeling of reality. We don’t so much empathise with the characters as look on at their plight – but King is a good enough storyteller to engage the reader’s empathy without having to put them directly into the characters’ shoes.

Stephen King and James Herbert both brought a sense of modern-ness to the horror genre in the 1970s (not that they were the only ones, but for me they were the most important for the 80s horror fiction explosion, Herbert possibly less so in the USA), but they did so through almost opposite means. Both abandoned the gothic/melodramatic/romantic element of horror that had been at the genre’s heart, but after that, they part ways. Herbert is modern via the immediacy of his bluntly explicit descriptiveness; a very 1970s matter-of-factness; cold, harsh and almost industrial (the Throbbing Gristle of horror literature maybe?); horror with no politeness. Carrie, has a cold, clinical, matter-of-fact quality, but it’s entirely unlike Herbert’s – it isn’t about the viscera. With The Rats, James Herbert was telling a nasty story, as vividly and convincingly as he could, to make it feel real. With Carrie, Stephen King heightens the reality by saying this isn’t a ‘story’ at all; this is what happened. As a teenager I mostly preferred James Herbert, but as an adult I find that Stephen King is far easier to enjoy. From the adult perspective, King’s teenagers are still teenagers; in fact even more so than they seemed at the time; whereas Herbert’s adults are ciphers, or in his more developed characters, people who on the whole I just don’t like.

Although I mentioned James Herbert, Stephen King and Clive Barker as a kind of trinity of 80s horror in my Richard Laymon article, Barker is and always was the obvious odd man out of the trio. Firstly because – with a few exceptions – the standard idea of ordinary people encountering horrible things isn’t his primary kind of story. In fact the idea of ‘ordinary people’ isn’t one that I associate with Barker at all; not because (as far as I can tell) he is dismissive of everyday kind of characters, it feels more like he just doesn’t really believe in them. In Weaveworld (1987), the hero is to all intents & purposes ‘ordinary’ – “His name is Calhoun Mooney, but he’s universally known as Cal. He is twenty-six, and has worked for five years at an insurance firm in the city centre.” We first meet Cal trying to catch an escaped racing pigeon. A working class Liverpudlian in the 80s seems the very epitome of ordinariness, but as his name indicates, there’s always something a little otherworldly about Cal (even compared to for instance, the villainous, magic-using  Shadwell, who fits in in Cal’s prosaic world far more easily than Cal himself seems to). I can’t remember if I felt this way about Cal, or the book itself when I first read it (another library acquisition I think, I certainly read it at the time of its first paperback edition if not before). He seems a younger, stranger character than I remembered; but then the whole book feels stranger. Not so much the overtly fantastical parts, but the Liverpool-set opening chapters.

Without thinking much about it, I had always assumed that Weaveworld was set “nowadays”, i.e. in the late-80s, when it was published, but there are odd mentions, such as the police arriving in a ‘Black Maria’ – I don’t know when the UK police stopped using black vans, but I know that even in my earliest recollections (late 70s/early 80s) they were white – that make the Liverpool Barker describes feel both specific and vaguely unreal. Is this intentional? Clive Barker grew up in working class Liverpool himself, in the 60s and 70s, but was not much older than Cal Mooney when writing Weaveworld (I wouldn’t be at all surprised if he started writing it when he was 29 in fact). And yet;  I remember seeing him on TV around the time the book was published and being surprised at his relative lack of a Liverpool accent; perhaps because of his background in theatre and experimental filmmaking he seemed at ease on television, but always has a hint of the otherworldly quality I associate with his work. Weaveworld  has been ‘in development’ in Hollywood for years, but I’d say that unless they can somehow go back in time and get the young Clive Barker, the production will never have the right Cal Mooney. In fact this 1988 interview with both Clive Barker and James Herbert could almost be with “Mooney” and “Harris” and probably tells you everything you need to know about the differences between the two authors’ work; If Harris, Holman et al are James Herbert and the gritty urban settings of London and its environs are their natural habitat, then Cal Mooney equally is Clive Barker, and ghost-Liverpool and the magical world of The Fugue is his. And I’m not sure either author had it in them – at that time at least – to write convincingly about the world of the other, even if they had wanted to.

So what of it all? I don’t know; are there conclusions here? Reading favourite teenage books is like visiting your school long after you left it – everything is familiar, but smaller than you remembered. Genre fiction is by its nature somewhat generic, and is largely plot, rather than character-driven. Lovecraft again is an exception, because somehow his stories manage to be neither plot, nor character driven, so much as they are perspective-driven; sometimes the horror, omnipresent in his best work, has very little narrative to fuel it, just a tone of voice. The heroines and heroes of most of the horror, fantasy and sci-fi I used to devour as a teenager were mostly there as stand-ins for the reader, or for the writer. Most horror authors whose careers last any length of time start to write novels about writers, just as successful musicians start writing songs about being on tour. Going all the way back to Mary Shelley and Bram Stoker, the villains in horror have always been more memorable than the heroes (actually, Frankenstein is more complex than just hero/villain, but I’ll stand by it), in the 80s with horror cinema this becomes even more noticeable…

At some point a real conclusion will come to me and I’ll add it here; until then, the thing I love about these stories? I get older, they stay the same age.

 

Weekly Update: Halloween Horror – Outsider Music & Venusian Death Cell

It’s Halloween next week; and what better time to write a few words about the parallel universe of outsider music? ‘Outsider music’ is one of those nebulous but still quite useful terms that litter the language of music. Like “singer-songwriter”, it doesn’t really denote a specific style, genre or sound, but also like “singer-songwriter”, it conjures a specific image, or set of images; the lonely, perhaps crazily talented, perhaps technically inept, perhaps emotionally unstable or mentally ill musician or songwriter who definitely has something unique to communicate; but not something that the majority of listeners will want to hear, and therefore not something that the mainstream (or even non-mainstream but still commercial) music industry thinks it can sell, at least initially.

keyoz

The (relatively speaking) successful outsider artist garners an inevitably niche/selective/small fanbase over time (the definition of a ‘cult following’) and these fans are drawn to their music for a variety of reasons; various hues of sheer curiosity, amusement, a genuine love of the outré qualities of the artist’s work, or just a recognition that, however it has expressed itself, there is a genuine talent at work, albeit one working outside of the usual boundaries of popular music and/or taste. Every now and then an outsider artist even becomes genuinely successful and achieves ‘insider’ status (I just made that up; Christ knows what ‘insider music’ would be), but mostly even the successes; Syd Barrett, Captain Beefheart, Daniel Johnston, Tiny Tim – end up inhabiting a kind of twilight zone version of fame that is far removed from the experience of the mainstream artist. People usually discover their work because of its notoriety; by chance, or by reputation, but rarely because it’s played in public spaces, on the radio or on MTV (or Spotify, for that matter).

Jandek's 'Staring at the Cellophane' (1982)
Jandek’s ‘Staring at the Cellophane’ (1982)

It’s notable too, that outsider artists are rarely made famous in the first instance by the public (honourable exception; Tiny Tim, but it seems fairly likely that the public at the time saw him – not surprisingly – as a comedy novelty act, rather than the genuinely peculiar character he seems to have been.) Mostly, it is musicians, followed by critics, who initially recognise the appeal of outsider artists; probably because on the whole they tend to listen more closely to a greater volume/quantity of music than most people and are therefore attuned to listen for something different, whereas those within the talent-spotting wing of the music industry also hear lots of music but have, by and large, been listening for something similar to whatever is successful at the time, or at least something saleable. In a few cases (mostly those already mentioned, but also, far more shockingly, Jandek; a fascinating artist whose massive body of work is surely one of the most forbiddingly bleak and uncommercial in the ‘singer-songwriter’ sphere) the musicians enjoy some critical acclaim and are invited to come in from the cold, to play some shows and gently erode their mystique. In becoming something more than outsiders, but something far less than mainstream celebrities, the classic outsider artist loses something of their appeal, perhaps because entertaining (or ‘entertaining’) a real audience, made up of fans and interested parties leads to a significantly different kind of music from communicating with oneself or, at best an imaginary and perhaps ideal audience. It’s basically the same process that happens with any artist when they exchange whatever their lives and inspirations were, for the life and experiences of a successful musician.

Naturally, there isn’t a vast amount of literature on outsider music; or demand for a vast amount songzof literature on outsider music, but for a highly readable and well-researched overview, Irwin Chusid’s Songs in the Key of Z, The Curious Universe of Outsider Music (Chicago Review Press, 2000) (and the associated compilation album) is still pretty unbeatable (although the old RE/Search books ‘Incredibly Strange Music’ vols 1 & 2 from the early 90s are also packed with great stuff, not all ‘outsider’, but all worth a look).

Not appearing in any those pages though, is one of my favourite purveyors of outsider music, the one-man (David Vora) Irish band Venusian Death Cell. I’m slightly reluctant to write about VDC because (a) I have only heard a fraction of his music and (b) labelling someone as an ‘outsider artist’ feels a bit harsh in a way. Theoretically (and perhaps actually at some point, judging by his extensive bio below) some kind of metal band, there is no metal to be heard on any of the VDC albums I own, perhaps because (judging by sound alone) it’s difficult to approximate heavy metal with one guitar, no distortion/effects pedals, a small drum kit, a four-track recorder and one man working everything, and also hard to be metal-to-the-max when singing about soya desserts or ‘actor Ian McCulloch’ and when one’s cover art – though on its own terms highly evocative and suited to the music – is not quite up to the standard of the archetypical Derek Riggs style metal album cover.

bio

So, the appeal of VDC – in the albums I have – is mainly not its metallic or heavy element. Sonically, the artist Vora’s music most resembles is the aforementioned Jandek , but – and it’s a crucial part of the appeal of outsider music generally – the personality/atmosphere and themes imbued in Venusian Death Cell’s work are entirely unique. Whereas Jandek’s work was/is lo-fi as music but mysteriously professional (or at least not hand-made) in its presentation (back in the early 80s he was putting out vinyl albums with picture sleeves just like (well, not just like) any small indie band on an actual label, Vora’s is unashamedly home-made, distributed on CD-Rs with photocopied artwork and lyrics. He is also a more accessible person, insofar as his own name, address and email address appear on the album inlays, while Jandek works through the austerely impersonal facade of the quasi-corporate  ‘Corwood Industries’.

aband

The VDC discography as far as I can make it out is below, it may not be complete and titles of the measly few albums I own are in bold. I will get more of them eventually. Some names may be wrong; I got them from the bio above and they aren’t all easy to read.

p a r t i a l  d i s c o g r a p h y

1996 – Reap Invert (tape)

1997 – Natural Harmony (professional 24-track studio recording!)

2000 – Mystery

2001 – Moods(?)

2002 – Fiends

2003 – The Darkest Globe

2004 – VDC/Shitoba?/Miasma/Colin Cross (4-way split tape, P.O.P. Shitcords)

2005 – Half Born Dead

2006 – The Devil’s Land

2009 – Abandon The Desolate

2010 – Fines?

2011 – Raging of the Blind Mice

2011 – The Eagle

2012 – Schizophrenia

2013 – Collector of Death Metal

2013 – Day

2013 – Halloween V: Halloween Horror

Halloween V was my introduction to Venusian Death Cell and is possibly my favourite of the three I have. It’s definitely the least aggressive-sounding, more like a one-man version of The Shaggs than the metal I expected, despite the imagery and songs with titles like ‘Lucifer’, Cold Cancer’ and ‘Zombie Flesh Eaters’ (full lyric below, just because). It also has some oddly wistful, quite affecting songs like the haiku-esque ‘For You’ – “You are depression/Breaking free/Now Happiness/You were alone/Now you’re happy/Lovely for you.” 

2013 – Abandonned Race (sic)

Far more chaotic and noisy, mainly because it has far more and louder percussion and therefore more shouted vocals, Abandonned Race is also a far less happy experience than Halloween V, but as good in its way.  Topics are bizarrely wide-ranging, from religion, black metal and relationships to mental health and soya products (‘Milkland Millennium’)

2014 – Honey Girl

The most recent of the VDC albums I’ve heard, Honey Girl  is also the shortest (8 songs in approx ten minutes) and is very much in the mould of Abandonned Race; sonically slightly harsher than Halloween V, it’s a bracing blend of performance poetry, crude proto-noise-metal and therapy; the lyrics are preoccupied with what were presumably Vora’s circumstances at the time:

“Heavy drugs, weight gain/Strange happenings/Psychosis and madness” – Psychotic

Terrible paranoid fear/affecting my happiness/eating my mental health…” – Terrible Fear

Despite the explicit unhappiness, Honey Girl isn’t the harrowing experience one might expect. Vora’s art is cathartic, rather than suffocating, and the cheerful note on the back of Honey Girl‘s booklet – “Honey Girl is a labour of love! Thanks for listening, hope you enjoyed!” captures the feeling of the music; in unloading his woes, somehow Vora doesn’t dump them on the listener. And that, at least partly, is the appeal of the not-very-musical music and apparently random subject matter of Venusian Death Cult. The seeming lack of any kind of artifice is, given the sophistication of most popular music, very appealing. What Irwin Chusid refers to as “the outsider sine qua non of earnestness” is present everywhere in Vora’s music. When he writes in the sleevenote to Abandonned Race, “Abandonned Race is a musical journey mainly for my own pain & pleasure rather than proving anything to those who happen to hear it.” it rings absolutely true. And this is not a kind of quasi-childlike ‘innocence’; Vora’s lyrics may not be written in the usual rock music language, but they are highly sophisticated, albeit in a matter of fact way:

Romancy – 1871 Lunacy Act in Ireland/Governs consent issues – /100% capacity to decide or none/Court makes all decisions about your life/(Criminal Law Act 1993)/Offense to have intercourse with mentally impaired/outside marriage (Halloween V: Halloween Horror) The explanatory note after the lyrics reads; “Lyrics are about those with extra support needs and their relationships”. 

lyrix

There are also forays into both Irish-language and French-language lyrics; which mean nothing to me, alas, but again underline that this is not a naive talent, just an unorthodox one. Whatever the language, VDC’s songs are mostly not all that easy (for me) to relate to; Vora’s preoccupations are not necessarily shared by everyone, or very many people at all – but that doesn’t make them less engaging. In fact, it’s the feeling that the listener is getting a glimpse into the normally private world of another human being – a sometimes troubled mind in all its seemingly unedited variety, brought to you by the medium of (nearly) music, that makes hearing Venusian Death Cell – and outsider music generally – such a refreshing experience. In the universe of Venusian Death Cell, with its seemingly random connections, weird logic and strangely semi-familiar landscapes, you (or at least I) and your everyday world are the outsider. It’s an interesting sensation.

Zombie Flesh Eaters

Ian McCulloch stars in films/Zombie Flesh Eaters, Zombie Holocaust and Contamination

Chorus: Zombie Flesh Eaters x 3

Daughter goes to find father/With Ian, the journalist/Zombie adventures on an island

Repeat Chorus

Video…nasties/Eye…gouged/Shark and zombie fight

Repeat Chorus

Notes: Lyrics are about the film Zombie Flesh Eaters, video nasties and the actor Ian McCulloch

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