I love books. I want books. Post-Christmas I’m in the enviable position of having – not money, but in a way even better, virtual money that can only be spent on books. What I don’t have though, is a lot of space for books. So, periodically pruning the library (too grand a word) or book collection (worse?) or “my books” (better) is a painful necessity. But what to prune, and why? So far, every single time I’ve put together a box of books and dispersed it to charity shops I’ve almost immediately ‘needed’ one of the books I purged. On a few occasions (see here) I’ve bought back books (not the same actual copy though; I’m not that bad, yet) that I got rid of. And I’ll probably do it again, but I’m trying not to.
Why is it painful to get rid of books? Pompously, because the books you own are a reflection of yourself; of skins shed and personalities outgrown and discarded, and in a way a direct line back to your (possibly alarming) former selves with their sometimes alien tastes and enthusiasms.* Less pompously, because in general, I want more books, not fewer. I can’t think of an occasion when I got rid of a book simply because I didn’t like or just didn’t want it, though I’m sure it’s happened. And so, for decades I still owned (and may still have somewhere) the little red Gideons Bible that was given out to pupils when starting high school (do they still do that?). Its bookplate (ex-libris? Both terms seem very archaic) hints strongly at the typical kind of 12 year old boy that it was given to: Name: William Pinfold Form: human. Similarly, I may still have the books given to me in the street by Hare Krishna followers, which seems not to happen now but was a frequent enough thing in the early 90s that I can still remember without checking** that they were credited to and/or consisted of teachings by “His Divine Grace A.C. Bhaktivedanta Swami.” They often had nice, pleasingly psychedelic cover paintings but were invariably disappointing to try to read because, even when they had amazing titles like Easy Journey to Other Planets, they were all about Krishna consciousness – who knew?. But these are books that would be impossible to replace (in a personal sense; easy enough to get hold of different copies of them). More complicatedly – and just annoyingly, with space at a premium, I have multiple copies of some favourite books and will probably buy even more copies of them, if I come across them with covers that I like but don’t have and if they are cheap.
*case in point; I had forgotten how much I liked Camille Paglia in the days before libertarianism was an essentially standard right-wing-asshole viewpoint and when her provocative/confrontational ideas didn’t yet include being disingenuously frivolous about child abuse
** I’m only human though; I spelled his name wrong until looking out a picture of the book, Possibly absorbing his teachings might have helped?
So yes, I have quite a lot of books; but although ‘book collectors’ exist, I don’t qualify as one. Collecting is deliberate and with presumably, a specific end point in view; a collection. Collecting things is fun up to a point, but ultimately a thankless and frustrating task without the required personality type. It (fleetingly) irritates me when an author I like has written four or five books and the publisher changes the cover design or size after the first few, so the mismatched chaos of a complete collection is not for me. Not to mention that there are writers – Michael Moorcock, in print since the 1950s and as far as I know still writing, is the obvious example for me – who have, over the course of decades, written a ridiculous number of books, which have appeared under countless imprints in myriad editions and countries and therefore offer an opportunity for an epic and soul-crushingly futile quest for the true completist. I am not that completist.
On the other hand, following the old stately home-library tradition of having a personalised ex-libris/bookplate/sticker thing, with its individualistic iconography always seems like a nice idea – even if it’s essentially just a picturesque way of writing your name in a book, which I would never do. It’s nice see a decorative ex-libris in an old book, but although the thought of having one’s own books personalised in that way is nice, the reality of actually sticking them in the books – fun for maybe the first ten or twenty, but after that too tedious to consider, is not so appealing. So, not a collector; but even not a true bibliophile either, at least in the sense that sometimes is written about. I do love books, but not all or any books, I don’t contemplate, like a wine taster, the smell of old books. There are of course books with distinctive odours, some pleasant (to me) like the dry and somehow slightly spicy smell (probably best to not think too much about) of old calf-bound volumes from the 18th century and earlier, others less so, like the peculiarly vomit-like bouquet of new children’s books. And though browsing through shelves and rooms of books can be and usually is an entirely pleasant pastime, after the excitement has faded there can be something a little depressing about looking through piles of chilly, mildewy, corrugated and fat-with-damp paperbacks in the bigger, more drafty and warehouse-like charity shops or auction rooms.
Still; books are artifacts in themselves and not just valuable for their contents. Though judging books by their covers is frowned on, that’s kind of what the covers are for. I’ve written about this stuff in several places before so won’t go on about it here, but there’s never been a time that I’ve read as hungrily or as indiscriminately as when I was a child, and until I found authors that were trustworthy – I will try to get onto the second part of that Robert Westall feature some time this year – covers were the thing that drew me in. I loved fantasy, history and sci-fi, so covers were what made books leap off the shelves of the local library or school library. And there were somehow never enough books to read, so that when, aged 12 – 14 or so, our English teacher required pupils to take books out of the school library every week, it was a perfect opportunity to branch out. After a fairly short time the kind of books I automatically wanted to read had been exhausted and it was necessary to try something else. It’s a strange thing, reading not-for-you books, kind of like trying on other people’s clothes, but I gave it a go, as I have a few times since then*. The book that stands out in my memory – or at least its cover does – is Desmond Bagley’s Bahama Crisis (1980). Being a newcomer to men’s thrillers (still an alien world mostly) I think I was expecting, without much excitement, James Bond (never a fan)-style action, but as I very hazily remember the book was mostly a soapy kind of story about the difficulties of running a hotel in the Bahamas.(??) I didn’t mind it, but although records tell me** that I got more Desmond Bagleys out of the library – I had to get something – none of them, or their titles or even their covers stick in my mind at all.
*reading not-for-me books, not trying on other peoples’ clothes ** there’s a list in an old school jotter which I never threw away
It’s hard to imagine, as the world has become ever-more commercially driven, but it feels like publishers nowadays underestimate the seductive power of a good cover design (though what constitutes a good one is obviously subjective). There are several authors I liked as a young adult – Milan Kundera, Ian McEwan and Truman Capote spring to mind, but so (who would have thought it?) does Jean-Paul Sartre – who I might well never have read at all if I didn’t find the covers of their books so alluring. In retrospect the late 80s/early 90s seems like a golden age of book design to me, and don’t think it’s entirely because of the age I was when I first saw them. I was still only in my early 20s a few years later when book jackets became dominated by neon, acid colours and deliberately jarring designs and those left me cold at the time and look dated now. The covers I associate with that ‘golden age’ are entirely typical of the look that much literary fiction was going for at the time.
Have there ever been cooler looking books than the 80s Faber & Faber or “King Penguin” (whatever happened to King Penguins?) Milan Kunderas? Or Russell Mills‘ genius covers for Picador’s Ian McEwans? Is it just a coincidence that they have a lot in common Dave McKean’s graphic novel designs of the time like Violent Cases and Arkham Asylum or Bill Sienkiewicz’s Stray Toasters? And though Penguin Modern Classics still look good now have they ever looked better than the pale green spines and black and white photo covers of that period?
Of course covers can mislead too; much as Peruvian painter Boris Vallejo is some kind of genius, one quickly learned that his covers were no guarantee of quality. Everything about John Norman’s Gor series – the sub-Tolkien/Robert E Howard setting, the Vallejo (and Vallejo imitators – of whom there were many) artwork, the swords and sorcery and gratuitous violence and sex – were guaranteed to appeal to the male, teenage fantasy fan; and yet the books were bizarrely dull to read. Actually, to be fair to Norman, the sex in the Gor books is hardly gratuitous, since it’s basically the whole point of the series; but the endless, tedious essays about masculine power and the bondage fantasies that pepper his books; without the thrill of the quest or even an alleviating sense of humour, is definitely an acquired taste. It was good to read, years later, Micheal Moorcock – along with Tolkien my favourite fantasy author – writing about how boring and tacky the Gor books were. I didn’t think it could just be me. Of course, Moorcock attacked Tolkien too, but though his essay Epic Pooh is not only a good read, but also hard to argue with at times (Moorcock’s main point is that Tolkien is conservative in his worldview and reproduces the class outlook and prejudices of his generation in his fiction) somehow Tolkien’s books resist the criticism effortlessly, if you’re a fan. I think it’s because for Tolkien, the background and history and world-building (as I believe they say nowadays) was the main point of interest, whereas for most subsequent heroic fantasy authors, all that is just the window dressing, so that Middle Earth feels real and believable in a way that most fantasy “realms” don’t. I don’t think there’s any point in Lord of the Rings where the reader has a question that they feel Tolkien couldn’t answer satisfactorily. That said, I imagine sex-related questions would have made him uncomfortable, whereas John Norman might not be able to tell you the detailed history and folklore of Counter-Earth as Tolkien could with Middle Earth, but he could definitely tell you which ropes, gag or whips are favoured by which tribes.
So; looking through my books there are many different versions of myself; because you read books that reflect your interests but often you also get those interests from books themselves. From the age of 8 or so, the Fighting Fantasy role-playing game book series cut across many of my interests. But even then, those books appealed to the child-me in the first place because I loved history and mythology and legends and Asterix the Gaul. But I’ve written more about children’s books and related subjects here and here and here and here and probably elsewhere too, so will try not to repeat myself. It’s easy to think of books that had a big influence on my interests as a child – the version of me that wanted to be an archaeologist wasn’t just thanks to Indiana Jones; before I ever saw Raiders of the Lost Ark I was already fascinated by the Aztecs and Incas because of Tintin and the Romans via Asterix – but also those things plus Ancient Egypt, Ancient China, the Normans, medieval history and knights etc via a big book called The History of the World that I got at a Primary School “Bring & Buy Sale” when I must have been 8 or so. That book had – still has in fact – painted illustrations that I remember vividly; ancient Sumerians, Julius Caesar being stabbed to death in the forum, ancient Greek ladies in strange clothes that exposed their breasts; mysteriously exciting even to an 8 year old, Genghis Khan on his horse, Viking raiders etc, etc. The me who loved space stuff was partly thanks to excitement about the space shuttle program (admittedly that cooled off after the Challenger disaster) and Star Wars, but also 2000 AD comic and the very badly-bound but beautiful reprints of old Dan Dare comics that Paper Tiger published in the early 80s)
But all this is getting away from the point, which is that book ownership is not just about reading. Books like the Bible or Easy Journey to Other Planets are not being kept to read, any more than E.W. Hildick’s Deadline for McGurk, a towering masterpiece as a kid but probably unreadable as an adult, or the different variants of The Fellowship of the Ring or JG Ballard’s Crash that take up valuable shelf space. Getting rid of them would feel wrong, at least unless there was a good cause or if more worthy books come along and the space must reluctantly be yielded to them. That’s the not-so-great thing about having book tokens to spend; the need to consider, plan and use them wisely. I probably won’t.
What was the first thing that scared you? The answer to that question is no doubt buried deep in your subconscious and could be almost anything. What was the first thing you sought out because you wanted to be scared? That should be easier to answer but for me at least, it isn’t really.
Well, there was Halloween, and Guy Fawkes Night still used to have a certain frisson in the days when effigies were burned on communal bonfires; an archaic-sounding memory now that November 5th is marked, if at all, by a few fireworks and now that Guy Fawkes has a new life as the face of anonymous protest, thanks to the weak movie adaptation of David Lloyd and Alan Moore’s classic graphic novel V for Vendetta. Whether many of the people using the likeness of “V” know that the real Fawkes’s aim was to restore an absolutist Catholic monarchy, rather than to restore power to the people, or whether most of them even know who Guy Fawkes was, I can’t say.
At some point in early childhood I became aware – as we all do – of the classic horror villains; Dracula, Frankenstein’s monster, werewolves, the mummy. Those same creatures in fact that, as horror film-loving adults, are famous as ‘the Universal monsters’ – an appropriate/fortuitous name as they are or at least were a kind of lingua franca for kids in the western world. But at the same time, it’s hard to say when exactly one became aware of them. I was bought (and still own), Dracula’s Spinechillers Annual (more about that here) for Christmas when I was eight – but that was hardly my introduction to Dracula. So what was? The earliest memories of these icons that I can pinpoint are parodies, things like The Munsters which, though already a couple of decades old were still regularly aired when I was a child. Then there was Carry On Screaming and of course specifically made-for-children cartoons like the Groovie Ghoulies – also of a certain vintage by then and the more up-to-date The Drac Pack. But although these were all light and funny, even when watching them as a young child, Dracula/Frankenstein/The Mummy etc remained first and foremost horror characters and the enjoyment of those comical versions depended on knowing about the ‘real’ ones. I remember thinking that The Drac Pack wasn’t scary enough. But compared to what?
In Dracula’s Spinechillers Annual – surely aimed squarely at the hardback annual audience (was this only a UK thing?), the same kids who bought, or were given, the Grange Hill Annual, the Beano or Dandy or Jackie or the annual Blue Peter book. And yet, in the Dracula annual there are beautifully drawn comic strip adaptations – as faithful as they can be for their brief length – of a couple of classic Hammer horror movies. Dracula (1958) and Twins of Evil (1971) were “x-rated” at the time of their release, but by the 80s would probably have been rated 15 – but even so, the comic adaptations come complete with titillating glimpses of nudity and splashes of blood that weren’t typical for kids annuals, to say the least. I hadn’t seen the movies at the time but I remember that even then I was aware of Hammer films, and thought of them as something old and harmless, rather than actually scary. I’d seen bits of them late at night on TV, mainly sequels; I saw Dracula, Prince of Darkness and The Scars of Dracula years before I ever saw the original, superior 1958 Dracula, but nothing from them sticks out much in my mind so, I can’t imagine I was particularly scared by them.
But at some point, as an older but still pre-teen child, I became a horror fan. While the theory of gateway drugs has been discredited regarding actual drugs, there’s a lot to be said for the idea in different contexts – as a teenage heavy metal fan you (it seemed inevitably) wanted to find music that was heavier, faster, more harsh. As a young reader of what passed for children’s horror fiction (I have the vaguest memories of enjoying Terrance Dicks’s Wereboy! and Cry Vampire! as mentioned here) you equally wanted to find ‘harder stuff’ – if not more scary, then at least more nasty and graphic. Which is not to say that (in either literature or music) you inevitably stick with the hard stuff; my liking for Stephen King long outlasted my liking for Shaun Hutson. In Hutson’s defence, his books were, as a teenager, ‘cool’ in a way that Stephen King’s only sporadically were, and although I don’t remember ever being actually scared by a Shaun Hutson book, he had other virtues; the pace, the energy, the humour – and to this day the opening of his 1983 classic Spawn (mentioned in various places, notably here) – my first encounter with his work – is the only time that reading a horror novel has made me feel physically sick. No wonder he became a favourite of my teenage years.
But I’m getting ahead of myself; if Shaun Hutson marked the zenith of my teenage horror addiction, the initial drug that set me on that road to excess happened a good few years earlier. There were children’s books borrowed from the library which for the most part didn’t really stay with me, although I remember the cover of a book of ghost stories I read then (surely edited by Peter Haining) vividly. As far as being scared goes, the things I remember most from childhood fall into the category of genuine not-fun fear (fear of older kids, skinheads, stuff like that) but also fun real-life fear; walking by a house where a ‘bad man’ lived, being on the streets at Halloween or (to some extent) Guy Fawkes night. The decline of November 5th is often attributed to the tightening of safety rules around fireworks, but I’d say its unique atmosphere actually died out just before that, when the making and burning of effigies (I still knew what “Penny for the Guy” was but I don’t remember kids of my generation doing that) was replaced by the bigger and more exciting (but less intimate and far less peculiar) spectacle of bigger and better communal firework displays.
I was still at Primary school when I saw the first horror film that seemed genuinely creepy to me, The Omen. But it was essentially a dead end for a few years as primary school kids then had no way of accessing real horror movies, at least not without the collusion of adults and a budget beyond what I think was normal in my peer group. So my main route to being what could be termed a horror fan (though I don’t think it would occur to me at that point that it was a specific genre I was drawn towards) was through reading. There’s another story to be told that begins with the hugely popular Fighting Fantasy series of game books, which leads (with some help from Iron Maiden’s mascot Eddie; an important horror icon in his own way) towards HP Lovecraft, but for me, I think the real gateway drug that led me directly to Stephen King and James Herbert was Robert Westall.
Westall is best remembered now as a children’s author who wrote about WW2, and especially the Blitz. His most important book will probably always be his first, the iconic 1975 novel The Machine Gunners, winner of the Carnegie medal, which was made into an equally iconic TV show. And it deserves its fame – its story of a gang of Tyneside (actually, Garside; like most of his books The Machine Gunners is set in the fictional town of Garmouth, standing in for his own home town of Tynemouth) teenagers who ‘liberate’ a machine gun from a crashed German bomber plane and set up their own fortress to defend themselves and their town against the predicted Nazi invasion, in the face of what they see as the inadequate response of adult society to the situation. It remains both gripping and moving and is expertly told by a writer who had been a child during the war and was able to give a vivid account of the child’s eye view of ‘the home front,’ but who had also been a teacher with a teacher’s insight into children and their behaviour. Like most of the best children’s fiction it never talks down to its audience, and even allows its protagonists to swear when the realism of the story demands it, which was, quaintly, hugely impressive to children of the ‘80s.
The Machine Gunners TV series was broadcast when I was 9 and I first read the book around that time. It’s not a horror novel in any sense, but there are horrific elements within it. Aside from the general dread and tension of wartime, one scene in particular made a big impression on me, not only because of the gore, but also the subtly ominous build-up to the moment of horror, something which Westall would employ even more effectively in his horror-oriented novels. Near the start of the book, its hero Chas McGill has ventured into “The Wood” which
“was bleak and ugly[…] Some said it was haunted, but Chas had never found anything there but a feeling of cold misery, which wasn’t exciting like headless horsemen. Still, it was an oddly discouraging sort of place” (Machine Gunners, 1975, p.13)
This time though, Chas does find something; the remains of the tail end of a German bomber plane which has been shot down, but which still has its machine gun attached. He climbs the wreckage to get the gun, and the description of what happens next stayed with me for years:
“He peered over the edge of the cockpit. The gunner was sitting there, watching him. One hand, in a soft fur mitt, was stretched up as if to retrieve the gun; the other lay in his overalled lap. … His right eye, pale grey, watched through the goggle-glass tolerantly and a little sadly. He looked a nice man, young. The glass of the other goggle was gone. Its rim was thick with sticky red, and inside was a seething mass of flies, which rose and buzzed angrily at Chas’s arrival, then sank back into the goggle again. For a terrible moment, Chas thought the Nazi was alive, that the mitted hand would reach out and grab him. Then, even worse, he knew he was dead.” (Machine Gunners 1975 p15)
After The Machine Gunners, the next Westall book I read was his excellent ‘Brave New 1984’-style dystopia Futuretrack 5 – again, not horror, but often horrifying, especially the scene near the beginning where the narrator Henry Kitson, head boy at an expensive public school, first becomes aware of the very different lives lived beyond the boundaries of his own privileged existence, and which for me entirely overshadowed the whole book when I first read it:
“… Peering through my jungle, I saw a man with no nose. He’d had a nose; I could see where it had been. Now he just had two holes to breathe through. He’d no eyebrows either. Just purple rings around his eyes, making them look tiny and staring.” (Futuretrack 5, 1985, p. 18)
This is Kitson’s first sight of an “Unem”, one of the army of unemployed who is killed shortly afterwards by the authorities. When Kitson asks his father what an Unem is (children asking adults awkward and difficult questions is a recurring theme throughout Westall’s books for children), the reply is chilling;
‘Shut up’, shouted my gentle father. ‘All you need to know is this – if you ever tell anybody what happened, you won’t have a home or a father or a mother.’(Futuretrack 5, 1985, p.19-20)
After Futuretrack 5 I read as many Robert Westall books as I could get my hands on, and four in particular, all of which fit more or less within the horror genre, have stayed with me and at times unnerved me probably as much any book I’ve ever read has. In fact, they remain creepy now, if read in the right frame of mind, and are for me the most enjoyable of Westall’s many good books. Those four are The Wind Eye (1976), The Watch House (1977, now scandalously out of print), The Devil on the Road (1978; ditto) and The Scarecrows (1981), which, like The Machine Gunners, won the Carnegie medal. The Wind Eye is probably the least good of the four, but it has some powerful scenes. The action, which involves the bleak Northumbrian coastline, time travel, satanic goats and St Cuthbert, takes place when a troubled family (the central characters are three children from two broken marriages, whose incompatible parents have recently married) go to stay in the house of a distant and eccentric relative who has disappeared and been declared dead. But one of the book’s most effective moments comes right at the beginning, before the family even reaches the predictably ramshackle and spooky house:
“Oh, I’m shocking our little Christian here. So unlike her beloved Father. Don’t be such a prig, Beth. It doesn’t mean a thing.” And she placed her blue shoe on the black marble slab. Nothing moved; nothing fell. But in that instant Beth knew that someone had become aware of them.” (The Wind Eye, 1976, p.12)
This anticipates some of Westall’s most creepy moments, especially a key scene in The Scarecrows, but although The Wind Eye builds to an appropriately stormy and tempestuous climax, The Watch House is far more effectively chilling throughout, probably because, like Westall’s later horror-oriented novels, the action revolves around a single, complex and isolated character rather than a group.
The Watch House, which, like The Machine Gunners, was the subject of a TV series – though a sadly inferior and often laughable one – is the most traditional of Westall’s horror novels. The book is a kind of haunted house story, where a troubled teenage girl, away from home while her parents go through a difficult separation, becomes the focus of ghostly activity. The haunting initially centres around the Watch House, the somewhat dilapidated home of the Garmouth Volunteer Life Brigade, a kind of down-at-heel, local RNLI founded when the town was still a busy fishing port.
The atmosphere, landscape and ingredients of the story are established with skillful economy within the first few pages as the heroine Anne, driven by her spoiled and unsympathetic mother, arrives in Garmouth, where she is to be dumped on her mother’s old nanny for the holidays while the separation is hammered out at home. Garmouth, already depicted in The Machine Gunners as a town whose best years perhaps lay behind it, even in the 40s, is seen in more detail here. It’s a typical fishing town, still busy but slightly dowdy in the recession years of 1970s Britain. Decay is everywhere; Anne is introduced early on to the Black Middens, great rocks in the estuary of the Gar, historically the source of the shipwrecks which are at the book’s heart, but now tamed by great concrete piers. A sea wall, begun but discontinued when funding ran out, snakes along the foot of the cliffs on which the Watch House stands. The cliffs are crumbling, as are the ruins of a medieval priory with its slightly dilapidated coastal graveyard; “The sea must eat away the cliff, thought Anne. Some wild nights, bones long buried in earth must receive final burial in sea.” (The Watch House, 1977, p.10)
And then of course there’s the Watch House itself, established almost immediately as a sinister, but fascinating and alluring presence:
“The road ended at the Watch House, which loomed over them as they got out of the car. Built of long white planks, sagging with the years, it had a maritime look. Like a mastless, roofed-in schooner becalmed in a sea of dead grass. Through its windows showed a dark clutter of things that couldn’t be recognised. This clutter and a lack of curtains made the windows look like eyes in a white planked face.” … “The Watch House was well-named. It did seem to watch you. But it was only the effect of dark windows in white walls.” (The Watch House, 1977, p.10-11)
For the first two parts of the novel, the Watch House is at the centre of the supernatural action. A working base for the now-rarely-needed Life Brigade, by this time a group of old, retired men, it also houses their memorabilia. Like the house in The Wind Eye it’s full of fascinating curios. But whereas the house had belonged to one man with a fascination for the past, the Watch House is a repository for generations’ worth of knick-knacks; old photographs, items rescued from shipwrecks, ship’s figureheads, even the bones of the dead found among the Black Middens but never identified. Initially a project for Anne to pass the time, the cleaning, organising and documenting of the Watch House’s contents becomes an obsession and initiates the connection between Anne and a ghostly presence, known affectionately to the members of the Brigade, as ‘the Old Feller.’ Hitherto known and only half believed-in as a somewhat playful spirit who knocks things over and leaves messages in the dust, when Anne arrives his messages become frequent and unambiguously urgent and personal; they are a cry for help.
Anne’s status as a sympathetic outsider, as well as the somewhat lonely figure at is reinforced throughout the novel, where the other characters are almost all arranged around her in paired opposites. There are Purdie and Arthur, the elderly couple she is staying with, she old fashioned and disapproving, he mischievous and childlike; the friends Anne makes, Pat and Timmo, Pat cosy and docile, the simian Timmo energetic, cerebral and inquisitive; the two clergymen, Father Fletcher – the local Church of England vicar, cheerful, straightforward and relaxed, and Father da Souza, an American Catholic priest, fiery, dynamic and antagonistic. Even Anne’s parents, peripheral but essential elements in the story, fit in with this pattern, Anne’s mother is fashionable, demanding, cold and impatient while her father – who barely appears – is warm, caring, disorganised and ultimately, perhaps a less sympathetic figure than the author intends. Finally, there are the ghosts themselves; the Old Feller, harmless, terrified and childlike, and the real villain, the ghost of a murderous army officer named Hague, who is bullying, menacing and violent. In each of these cases Anne comes between the other characters, at times more-or-less harmoniously (keeping the peace between Purdie and Arthur and Pat and Timmo) and at others inadvertently stoking tension. Anne’s own personality, less flamboyant than most of the cast, is mainly brought out in contrast with the others and essentially we see her as an ordinary, lonely teenager. She’s clever and industrious, mild-mannered, but also easily bored. There’s a sharper side to her nature too, mainly expressed when her mother is around, which can be surprising and no doubt helped to earned the book its Puffin Plus (older children and teens) status. We meet this side of Anne right at the beginning of the novel, when, approaching Garmouth, her mother warns her about Arthur;
“Never made anything of himself, even by their standards. He takes advantage, given half a chance. You’ll need to watch him.” “What is he – a rapist?” “I wish you wouldn’t talk like that” (The Watch House p.9)
Anne, already not thrilled at this enforced holiday with near-strangers, is clearly trying to antagonise her mother, but as we discover, her cynicism is well-founded, not because of Arthur himself (who is a harmless, if irritatingly childish old man), but because she is used to the unwanted attentions of her mother’s boyfriend, the loathsome “Uncle Monty”. Late in the novel, when her mother threatens to take her home to London:
“’I don’t want to live with you. I can’t stand having that man around the place the whole time.” […] “You mean Uncle Monty? He’s just a friend, you silly goose. He’s just helping me settle in, that’s all.’ ‘By spending all night in your bedroom while Daddy’s away? […] He can’t keep his hands off me either. He’s always trying to touch me, when you’re not watching. And give me wet open-mouth kisses.’ It was true. So why was it so terrible to say it?” (The Watch House, p.158)
We are reminded throughout the book that Anne is a teenager and not a child; she is at her most teenager-ish when she goes to the local Youth Club disco in the hope of meeting people her own age:
“She’d thought hard what to wear at the Youth Club, and finally decided on plain Wranglers with a Wrangler top. […] Nothing for little cats to get their tongues around; nothing for them to pick holes in. Course, they’d pick holes anyway. But not such painful ones.” [The Watch House, p.65]
Initially, all of the ghostly activity happens within the Watch House itself and takes the form of writing in the dust on the display cases and flickering lights, but when, a few years after reading The Watch House, I first read Stephen King’s IT, the scenes where that novel’s young protagonists first encounter Pennywise irresistibly reminded me of Anne’s first unambiguous encounter with ghosts after the Garmouth carnival, a beautifully effective and atmospheric piece of writing:
“As she got further along the pier, and the sky darkened, the family groups thinned out. She passed through the last, and was alone. Except for one small person in Victorian top-hat and frock-coat, hurrying ahead of her towards the lighthouse. Head down and hands behind his back. Alone among the crowds he looked anxious. He kept peering over his shoulder at her, his face a white blur in the dusk. […] Didn’t she know him? Of course not. It was just that he looked like that picture of Isembard Kingdom Brunel, who built the Great Western. Except Brunel had looked so much cockier with that big cigar. Not so scared… And then she knew, quite certainly, that she was looking at a ghost. Because the light on the South Pier came on, and shone right through his face. […] ‘It’s me, Anne,’ she took a step forward. The ghost writhed away. ‘Whatever’s the matter?’ Her voice rose to a scared shriek. This had happened before to her. Where? Where? In the orchard with Cousin Jane. She had walked towards Cousin Jane, and Jane had shrieked with terror. Because Anne, all unknowing, had a spider in her hair, and Jane was terrified of spiders. […] Anne whirled round. Something faded round the curve of the lighthouse. Something red. There was a strong gust of seaweed; the smell of the bottom of a river. […] She tried doubling back. Nothing. The Old Feller was gone. She was alone with something red that stank of the river and had terrified a ghost.” (The Watch House p.116-7)
During the first two acts of the novel, Westall expertly raises the tension and confounds expectations, the simple haunting becoming something more complex and less predictable as Anne’s not-always-harmonious relationship with her newfound friends complicates things further. Then, as we enter the novel’s final phase, The Watch House has a feature that I’ve always loved in horror novels and one which I associate with (again) IT in particular – the period of research, usually during a lull in horrific activity after the threat has been established. In The Watch House, Anne initially assumes that the ghost – The Old Feller – is trying to engage her help to save the Watch House – which he, as founder of the Garmouth Volunteer Life Brigade had built – from financial and physical ruin and by extension save the Life Brigade itself. But once Anne has helped to secure the future of the Watch House as a museum and the hauntings don’t stop, it becomes clear that more than one spirit is involved.
After a session of hypnosis with her new friends Pat and Timmo proves both disturbing and revealing it becomes clear that understanding the problem requires more detailed local knowledge than Anne has. She talks to the oldest member of the life Brigade, the 95-year-old Bosun, who gives her an eye witness account of events she has previously seen under hypnosis, through the Old Feller’s eyes. She again enlists the help of Timmo. Introduced in the guise of ‘Doctor Death’, an eccentric DJ running the youth club disco, Timmo is an older teenager, a medical student with a huge variety of interests and expertise, but no real attention span. Timmo is knowledgable and freakishly intelligent, but his interest in the paranormal is as playful and skeptical rather as it is genuine and after the dramatic first hypnosis session, Anne only reluctantly agrees to do it again. Before that happens, Anne insists on some more concrete research, but as is common during these kinds of interludes in horror fiction, she suffers from a sense of dislocation that makes rational thought difficult:
“Next morning, Timmo had to bully her all the way up the hill to Front Street. If he hadn’t called for her, she would never have got out of bed. Her legs felt like lead; she had hardly slept. Front Street, full of shoppers and red double-decker buses, was insubstantial, like a dream. It was the real world that was ghostly now.”(The Watch House, p.131)
The novel’s final act brings the story to a feverish pitch as the supernatural events become more deadly and Anne’s mother arrives in Garmouth, threatening to take her back to London. The climax, involving the two priests in an extended exorcism – surely influenced by the final scenes in the movie version of William Peter Blatty’s The Exorcist – is powerful but, like the ending of this article, a little bathetic. Although narratively satisfying, it’s loud and apocalyptic where the novel’s most effectively eerie moments are quiet and understated. The scenes that lingered in my mind – and which remain the most vivid to me decades later – are those when Anne, alone in the Watch House, is menaced by Hague, or when she is stalked by a mangy, grave-digging dog in the old Priory churchyard. As horror fiction, these are among the finest scenes that Westall ever wrote. Anne too, is a surprisingly vivid and sympathetic character; Westall’s female characters are often on the verge of caricature and his usual (youthful, male) protagonists tend to have a manly impatience with the women in his books. I would hesitate to call Westall’s books misogynistic, but there is sometimes a strain of male chauvinism to them which seems to belong to the author as much as it does to the characters. It’s also an oddity perhaps worth mentioning that of all the books I read as a child – and there were quite lot of them – Westall’s are the only ones I recall which almost invariably have a flippant reference to rape in them, which definitely feels bizarre in the 21st century. The Watch House itself is very much a product of the 1970s – with much that that entails; chauvinism, mild homophobia, flared trousers – in a way that The Machine Gunners wasn’t, which possibly accounts for its currently out-of-print status. But it’s a shame, with some kind of preface/disclaimer about its dated attitudes and language, it could easily go on to scare new generations of children, and get them hooked on the mysterious delights of the horror genre.
A new decade, and the year is flying past already. I intended to write something full of enthusiasm and positivity at the beginning of January, but at that point I was still clumping about in a walking boot and using crutches so it had to wait. I didn’t do my usual ‘records of the year’ for last year either (well I did, but not for this website), and the moment for that has definitely passed. For what it’s worth, my favourite album of the decade 2010-2019 was quite possibly Das Seelenbrechen by Ihsahn. But anyway, it’s Lunar New Year and I’m back in normal shoes, so Happy New Year!
I didn’t make any resolutions as such this year, my general aims though are to read more, write more and resist any of the normalisation of right wing extremism that seems to be carrying seamlessly over from last year. This week the BBC has a show where Ed Balls hangs around with various actual and quasi Nazis (maybe in the name of balance they should send Michael Portillo to hang around with some communists? On a train, if that’s what it takes*), while Channel 4 seems to think what Britain needs is more TV shows about Nigel Farage, presumably trying to get the most out of him while he still has any kind of relevance as a public figure.
* at this point,Around The World With Alan Partridge In A Bullnose On The Left barely feels like parody
So anyway, I am as always working on long, convoluted articles on various topics that aren’t yet finished, so this will be more in the nature of some brief notes and so forth.
In the holidays I re-read (the first time since childhood) the first three books in Joan Aiken’s Wolves Chronicles, set in an alternative early 19th century Britain where the Stuart monarchy was never deposed and “Jamie III”, sits on the throne. As the series starts, the country has been overrun by hungry wolves fleeing the Russian winter that have arrived through the recently completed channel tunnel (younger readers may need to be reminded that it was in reality completed in 1994). I mention the books (which are much as I remember them; entertaining, well-written and a bit silly) mainly for this passage near the beginning of The Wolves of Willoughby Chase, which, like the young heroine, I have remembered all my life (so far) – although I didn’t know where it was from and vaguely thought it must be Leon Garfield or even CS Lewis. The book is also, it turns out, the place I remember possets (Victorian hot curdled drinks) from. I’ve still never had one – they sound revolting – but reading about them made them seem desirable again.
There was something magical about this ride which Sylvia was to remember for the rest of her life – the dark, snow-scented air blowing constantly past them, the boundless wold and forest stretching away in all directions before and behind, the tramp and jingle of the horses, the snugness and security of the carriage, and above all Bonnie’s happy welcoming presence beside her Joan Aiken, The Wolves of Willoughby Chase, 962, p.44-5
In the sadly non-alternative present, Britain has a ridiculous prime minister every bit as pantomime-villain-like as Aiken’s villains are (she goes in for the kind of Dickensian villain names that seem to preclude the character from being good: “Miss Slighcarp” being the classic example) and the government is issuing with a typical and, presumably deliberate sense of bitter irony, this coin to commemorate the victory of insularity, xenophobia and – most importantly – protecting the financial interests of a small coterie of people at the centre of power:
In non-alternative Britain, somehow accusations of child abuse do not constitute a ‘royal crisis’ while two of its members making vague gestures towards some kind of unobjectionable normal life does; and maybe this is right. The idea at the heart of monarchy and aristocracy (that is, aristokratia; ‘rule of the best’) is by definition about not being ‘normal’ so perhaps, as we get further and further from the days when the monarchy involved some kind of mystical aspect and what Monty Python (RIP Terry Jones) called ‘supreme executive power’ we should expect all kinds of by-normal-standards transgressions to appear and not be seriously acknowledged by the royals and their fans, while (admittedly approximate) attempts at living ordinary lives will be punished.
I have no intention of going into serious political discussions here because I don’t want to, but 2020 has seen a minor shift in my own political views, insofar as, although I still regard (and I guess always will) nationalism of any kind as regressive and illogical, if there was to be another independence referendum in Scotland tomorrow, I would vote in favour of independence. Not without regret, as I fundamentally believe in internationalism and the principles mocked on the Brexit coin; but at some point, if the government that people vote for is not the one they get – and despite the apparent landslide won by Johnson and co, their support in Scotland is minimal – then something is fundamentally wrong with the system. That said, I’d be wary of writing off the Tories’ 25% of Scotland’s vote as insignificant; 690,000 people is a lot, even in a country of over 5 million. Overall in fact, the Scottish election results echo those of Britain as a whole, with the most noticeable feature being the collapse of anything resembling a left wing movement, depressingly. But anyway; in the unlikely event that a referendum is given by the current parliament, I hope the lessons of Brexit will be learned and that an independence campaign can well-informed and practical, but also optimistic and aspirational, rather than overwhelmingly negative and defined by the things people don’t want/like/believe in. Too much to ask, perhaps.
Onto more positive things; my friend Paul, who introduced me to the Nouveau Roman, has written a nice introduction to the movement here, which means I have more things I need to read; luckily, I have rejoined a library for the first time in over a decade. And the experimental string group Collectress have finally followed up my favourite album of 2014 (Mondegreen) with Different Geographies, out on 6 March via Peeler Records. It’s a beautiful, mysterious, allusive and elusive record; I’ve not really absorbed it yet, but here’s a nice video –
So, to sum up; it’s all a bit of a mess, but it’s a new year and a new decade, so one might as well be positive and try to do good things. Will write more soon.
The 1980s is a decade most often defined – at least in Western countries by some of its most visible features; greed and consumerism, accelerated capitalism, wealth-as-glamour, blockbuster entertainment (and not just in Hollywood; what could be more 80s than the novels of Jackie Collins and Jeffrey Archer?) Even charity – one would think the polar opposite of everything the decade stood for – took on a big, glossy, stadium-filling character. One of the decade’s most beloved humanitarian events, Live Aid was for all its positive impact, complicated at best; essentially an advertisement for the very culture that created gross inequality which simultaneously attempted to right some of its wrongs. If the 70s had been ‘the me decade’ with its post-hippy focus on the discovery and nurturing of the inner self, the 80s turned that focus outwards; now you know who you are it’s time to get what you want – all well and good if you had the means to do it.
Given that context, it’s no surprise that during that decade, horror authors should have taken on the venerable theme of the Faustian pact; the true cost of getting what you want. The most extreme and morally complex version (that I’ve read) is probably Clive Barker’s The Hellbound Heart (1986; filmed by its author as Hellraiser a few years later), but this article was inspired by a recent reading of two novels: Needful Things by Stephen King (published 1991, but written between 1988-91) and Ramsey Campbell’s Obsession (1985).
The stories are dissimilar but have a kind of 80s horror family likeness; both concern the effect of evil, perhaps supernatural forces in small, ‘sleepy’ communities (Stephen King’s Castle Rock and the seaside town of Seaward in East Anglia) and both depict the lives of their characters unravelling after they are granted their heart’s desire (or at least what they think their heart’s desire is) at a cost which is not apparent until afterwards.
Although more than twice the length of Obsession, Needful Things, in some ways the last of King’s big 80s blockbusters, is the simpler of the two stories. It concerns the arrival in Castle Rock of the sinister Luciferian salesman Leland Gaunt and his shop Needful Things, wherein the town’s residents find objects with apparently great personal value (a signed baseball card, Elvis memorabilia, a fishing rod) at surprisingly affordable prices; but in addition to the cash price, Gaunt also requires his customers to perform duties for him, in the guise of ‘pranks’ which range from the innocuous to the seriously criminal. At the heart of the book are the opposed forces of darkness – Gaunt himself but also the various underlying rivalries and tensions within Castle Rock which he brings to the surface – and if not light, then at least law and order, in the stolid shape of Sheriff Alan Pangborn. Needful Things is a very self-referential novel; King takes for granted that readers will recognise allusions to other ‘Castle Rock’ stories; most obviously The Dark Half (1989) which introduced Pangborn, but also Cujo (1981) and The Body (1982, filmed as Stand By Me), which introduced Leland Gaunt’s petty criminal henchman “Ace” Merrill as a juvenile delinquent teenager. It’s also typical of King’s long (790 pages) novels of the 80s in that it weaves together various plot strands and characters, bringing the story to a dramatic (in fact almost apocalyptic) climax reminiscent of the final, blood-drenched act of the typical 80s horror movie (though the movies themselves were arguably orchestrated in that way because of the influence of King’s earlier works like Carrie (1974).
Sometimes this structure works better than others. For me, it’s at its best in It (1986) where the final catastrophe has an inbuilt logic and even inevitability. The entity terrorising Derry (best known as Pennywise; and really, people think clowns are cool nowadays?? Surely even more lame than finding them scary) pre-dates the city itself and shaped its sinister history. So the destruction of the creature naturally entails the destruction of Derry. It works less well (again, just for me) in Apt Pupil (1982) where the genuinely disturbing opening (one of King’s best) and rising tension is undermined by the ludicrously spiralling body count and in Pet Sematary (1983) where the very human bleakness and nihilism at the novel’s heart is weakened by the over-the-top supernatural carnage of the closing chapters.
Needful Things falls somewhere in the middle; the town being literally blown up at the novel’s climax never feels as necessary or as cathartic as the destruction of Derry in It, but on the other hand, it’s a fitting end to a novel whose main villain is larger-than-life, theatrical and slightly campy and whose hero has a sideline as an amateur magician. If there’s a moral to Needful Things, it’s not only the proverbial ‘be careful what you wish for’ but also a very 80s one; if a deal seems too good to be true, it probably is.
Obsession (Campbell’s preferred and superior title was For The Rest of Their Lives) is less of an extroverted, cinematic rollercoaster ride than Needful Things, but ironically has the blood of a bona fide slick 80s blockbuster – and not a particularly inventive one – running in its veins. The novel’s genesis came when the author was sent to review Rocky III (1982) and became intrigued by the scene in which Apollo Creed agrees to train Rocky with one condition; with the caveat that he won’t find out what that condition is until the training is complete. In Campbell’s story, a troubled teenager in the 1950s receives an anonymous letter offering aid (WHATEVER YOU MOST NEED I DO) with the somewhat vague price of something you do not value and which you may regain. He and four friends take up the offer, with the short term effect that their wishes come true. A quarter century later, the friends are still in Seaward, living outwardly successful lives which proceed to horrifically fall apart.
Stephen King and Ramsey Campbell’s writing styles make for an interesting contrast; as a teenager I found Campbell’s books a little slow and understated for my taste, but in fact one of the most noticeable things about Obsession (which I just read for the first time) is that it feels a little rushed, unfolding over 280 pages where it could comfortably have been twice as long and half as fast-moving. Positively, this brevity makes the story fly by, but it also feels a little disjointed and illogical at times, especially in the final climactic chapters. Where King’s writing is largely conversational in tone (chapter one of Needful Things begins, In a small town, the opening of a new store is big news.* Campbell’s is very carefully-worded and precisely descriptive, although ironically this precision sometimes works against the effect, producing oddly un-illuminating pictures of the people and places involved. In contrast to Needful Things‘s almost cornily old-fashioned opening, Obsession begins Twenty-five years later, when Peter realized at last what they had signed away, he had still not forgotten that afternoon: still remembered the waves flocking down from the horizon to sweep up the fishing boats, the glass of the classroom windows shivering with the wind, chalk dust drowsing in the September sunlight, his throat going dry as he realized everyone was looking at him.** It’s typical of the ambiguous tone of Obsession that after reading what is quite a long descriptive paragraph the reader doesn’t really have a firm idea of the kind of day it was – sunny and windy presumably, but could equally be mellow and warm (chalk dust drowsing) or stormy and cold (waves flocking, windows shivering).
* Needful Things, 1991, New English Library, p.13
** Obsession, 1985, Futura Publications, p.9
Stephen King’s cast of characters is vividly and firmly drawn, a familiar mix of wholesome youngsters gone bad, feuding neighbours, eccentric old timers etc, whereas Campbell’s – at least the four main protagonists – are a little indistinct and interchangeable, not helped by their (entirely plausible but bland) names: Peter Priest, Robin Laurel, Steve Innes and Jimmy Waters. As adults, all four of them lead successful but somewhat tortured existences (Peter is a social worker, Steve an estate agent, Jimmy a police officer and Robin a doctor), all make strange, inconsistent and illogical decisions and can be a little irritating. Where Campbell really excels though is in the antagonists; not larger-than-life supernatural forces of evil like Leland Gaunt, but believable, intensely annoying and depressing people like Robin’s unbearable senile mother and the sinister but ultimately just petty and small-minded brother of one of Peter’s clients.
In keeping with its broad, movie-like feel, Needful Things gives us (relatively) clear dividing lines between good and evil, and shows us the tainting of one by the other, personal gain taking precedence over empathy, but Obsession has no real sense of good and evil at all. None of the main protagonists initially acts out of purely selfish motives, and few of the horrors that happen do so because anybody really means any serious harm. The main characters never seem to fully grasp the bigger picture of what is happening to them or why, and neither, in the end, does the reader. In Needful Things, implausible things happen and the reader, immersed in the story, makes the required suspension of disbelief. In Obsession, whether intended or not, the everyday action – small town dramas involving rival estate agents(!), romantic relationships, sci-fi conventions and drug smuggling – feels as peculiar and implausible as any of the perhaps-supernatural occurrences.
And yet, Obsession is the opposite of unreadable; the dowdy seaside town ambience is irresistible, the almost tangible feeling that the characters are trapped within their own lives, whatever the outcome of the actual plot, makes it both immersive and oddly depressing for an 80s horror novel. Stephen King builds slowly to a frenzied, bloody and cathartic finale where those who commit acts of evil are punished and/or expelled and good, however temporarily, prevails. Ramsey Campbell shows us a world where good and bad are punished equally, peoples’ lives are destroyed, a town is perhaps haunted, but essentially not much of substance ever changes; Stephen King gives us another (efficient and gripping) Hollywood blockbuster, Ramsey Campbell gives us Friday the 13th Part 7 directed by Ken Loach.
What the books share is that they are variations on that cautionary, Faustian tale. The small town settings and down-at-heel characters mean that they aren’t really commentaries on 80s consumerism in the manner of the more imaginative end of horror cinema like David Cronenberg’s surreal Videodrome (1983) and John Carpenter’s satirical They Live (1988). Instead, and appropriately for the Faustian theme, they are concerned with human nature, and as such both books fit into the generally conservative nature of 80s horror (punish the transgressors, restore the status quo!); and although Campbell’s novel is less black and white than King’s, its very ambivalence strengthens that core message; be very careful what you wish for. You can’t always get what you want – and probably, you shouldn’t.
Tea-table* books is an occasional series devoted to the best books for casually enjoying while relaxing with a hot beverage. Usually large format and illustrated (yes, just like ‘coffee table books’), the best tea-table books are of course just as good when read from cover-to-cover, but their real charm is their ‘dip-into-able’ quality. But enough preamble: onto this particular example – *don’t like coffee
Dust & Grooves: Adventures in Record Collecting by Eilon Paz (Ten Speed Press, 2015)
As fans of the excellent website Dust & Grooves will know, photographer Eilon Paz is fascinated with record collectors and their collections. The site grows ever bigger, and is a home to some great journalism as well as hundreds of beautiful photographs, but there’s still something special about this book. Necessarily more focussed than the site, if not exactly more portable (enjoyably big and heavy) it’s pretty simple: Paz photographs collectors in their record rooms, surrounded by their vinyl and (along with various writers) talks to them about the music they love and how they collect it. In the second part of the book there are great in-depth interviews with some serious collectors, including Sheila Burgel, Rich Medina, Gilles Peterson, Questlove and Jonny Trunk, among others.
The photographs are beautiful in themselves and are both revealing and extremely tantalising to pore over; what are all those other records on the shelves? What does a launeddas sound like? (the internet can help with that; pretty cool as it turns out.) The people and their stories are hugely interesting and it’s nice that, whatever one’s own musical interests are, the people collecting country or hi-life records (or indeed Sesame Street ones) are just as fascinating as those whose albums and 45s one covets. Record collectors are interesting because people are interesting and music is interesting; and there are always more records to hear and more people to meet, so it is (hopefully) a very repeatable formula. Taste is a strange, illogical thing (I have a vast, unfinished article for this very blog that has so far failed to illustrate that point adequately, but may appear here eventually) and as the stories in this book reveal, for most collectors music has been a journey from one particular passion or field of interest to many, often barely related ones.
Though not a serious collector myself (more an unfocussed accumulator) this is a book that makes me want to collect records. And listen to them of course; it’s heartening that of the collectors in this book,all are first and foremost fans of the music they collect and not collectors and cataloguers of mere (if they are mere) objects. So yes, it’s a good book.