Right vs. Good – a rambling digression about the arts

 

This is not all about black metal, or all about music even, but it essentially began with the De Mysteriis Dom Sathanas Alive album that Mayhem, the pioneers of Norwegian black metal, released towards the end of last year.

PART 1: MUSIC

mayem

Despite somewhat lukewarm expectations, De Mysteriis Dom Sathanas Alive is a very good album and therefore highly recommended to Mayhem fans, especially those who value the band’s early/90s output above their subsequent work.  Like the Velvet Underground’s Live MCMCXIII album (released, coincidentally, while the Norwegian black metal scene was at its most intense and chaotic), it seemed beforehand like there was too much water under the bridge, not just within the band itself, but in music, in the world even, for any of the very particular magic the band had created at its peak to have survived. Arguably this was even more so in the case of Mayhem, because the 1994 De Mysteriis Dom Sathanas album, iconic though it is, is to many people (though I am not one of them) itself only a shadowy version of what it should have been, had the band’s classic lineup survived. In that sense (and only really in that sense), De Mysteriis… is strangely like The Beach Boys’ Smiley Smile (1967), a very peculiar and almost entirely inappropriate comparison that I’ll make again later.

So; a good album, and very likely a great show if you were lucky enough to be there; the band is powerful and the music is atmospheric, as it should be. Attila Csihar (vocals) gives a typically eccentric but (for that reason) typically great performance; Necrobutcher (bass) and Hellhammer (drums) bring the irreplaceable aura of authenticity to the proceedings, while also generally playing very well. But for all that Teloch and Ghul are, by any method that exists for quantifying such things, far “better” guitarists than original Mayhem guitarist/founder/composer Øystein ‘Euronymous’ Aarseth was (and in fact both of them are fantastic throughout), the guitar solo on ‘Freezing Moon’ (the yardstick by which I measure all performances of the song) isn’t right. So there’s that. The band is not alone in this; many, many great artists have recorded good or even excellent versions of the song, and none of them (that I’ve heard at least) have got it right; not least Mayhem themselves. Rune ‘Blasphemer’ Eriksen was and is also an infinitely superior guitar player to Euronymous in most respects, but the versions of ‘Freezing Moon’ on the Blasphemer-era live albums Mediolanum Capta Est (1999), Live in Marseilles (2001), European Legions (2001) etc, etc are far less good than the live versions of songs from the band’s then-recent albums.

All that said, Euronymous himself didn’t always play the solo right either (actually, the version on De Mysteriis Dom Sathanas itself is ‘good enough’ – in that sense, the new live album does do it justice); but in the definitive versions of the song (the best probably being the one on the ‘official bootleg’ Live In Leipzig (1990) – there’s some slightly obsessive stuff about the 1990s live recordings here) it’s a thing of spectral, affecting majesty; quite at odds with the prevailing tone of frozen emotionless-ness that black metal is popularly supposed to embody. Indeed, it’s one of the central paradoxes of the genre that, for all its focus on the cold and dead, it’s a kind of music that is all about extreme emotion and feeling. More than most music in fact, black metal stands or falls on feeling; that hardest of musical elements to define or indeed to create deliberately. Dressing in black leather and spikes and painting your face is one thing, but you don’t scream and cut yourself like Mayhem’s Dead (Per Yngve Ohlin) or Maniac (Sven Erik Kristiansen) because you don’t care about anything. You hopefully don’t do it because it’s cool either; and when Dead was doing it c.1988-90, it really wasn’t cool. So anyway; on the new live album, the all-important solo isn’t right, not because the right notes aren’t played in the right order, but because – although it certainly sounds like the band are playing with passion and intensity – it doesn’t feel right. Still, De Mysteriis Dom Sathanas Alive is a very good album. But is it as good as Live In Leipzig? Unless you value listenability and high quality sound above all else – which is in itself fair enough and certainly easier on the ears – the answer has to be no. Still, it’s an album very worth having if, like me, your favourite Mayhem songs (mine is ‘Life Eternal’) were never in the band’s live set while Dead was alive (ah, the fun of writing about someone called Dead).

So anyway, that solo; it’s good, so why isn’t it right? On the face of it, this could be one of those cases where sterile perfection* loses out to inspiration and/or passion but I don’t think it is. In any case, the technical perfection vs passion/originality argument is one I don’t really believe in. It gets used a lot when talking about people covering Jimi Hendrix songs, or when people are being insulting about Yngwie Malmsteen, so let’s call it the Malmsteen/Hendrix correlation.

*for all his precision when on form, Euronymous himself was mostly not notable for sterile perfection; for example it sounds awfully like he plays the all-important solo in the wrong key on the notorious but mostly brilliant Dawn of the Black Hearts bootleg

Straight away, any comparison of this type shows that the criteria involved are completely useless for analysing music (or indeed any art form short of architecture, where a lack of technical skill would have disastrous results). Here’s a syllogism of sorts: Yngwie Malmsteen can play Hendrix’s solos but Jimi Hendrix probably couldn’t have played Yngwie Malmateen’s – so therefore Yngwie is a better guitarist, right? Well, obviously (at least I think it’s obvious), no.
On the face of it that might seem to mean that technical skill is not the most important factor in being a great guitar player, which is true – but is not the whole truth. Yngwie may not be better than Hendrix, whatever that would mean, but nevertheless he is a great guitar player, and he would not be a better one if he played more like Jimi Hendrix, or for that matter, if he played more like an arch passion-over-precision player like Steve Jones from the Sex Pistols, James Williamson of The Stooges or Johnny Thunders. Moreover, Yngwie’s music at its best is entirely passionate and feeling-ful, while also being extremely technical. Like the classic virtuosi through the ages, Yngwie happens to express himself best through the medium of extreme technical ability. As did Jimi Hendrix of course, in a less neat and streamlined/traditional kind of way. But at the same time, to say that Malmsteen or Hendrix would have been better in the New York Dolls than Johnny Thunders, or have been better in the Ramones than Johnny Ramone is also very obviously untrue. This is a very long way around just to say artists are at their best while being themselves, but that is probably one of the logical conclusions, if there are any; Euronymous was great at being Euronymous, while Teloch & Ghul are probably best at being Teloch & Ghul. If they were great at being Euronymous then they would be better off being in a Mayhem tribute band than being in Mayhem.

the three ages of Smile
the three ages of Smile

To bring back the Beach Boys again, since I said I would, one of the closest parallels for the kind of nonsense I have been writing about De Mysteriis Dom Sathanas Alive that  I can think of, is with the odd trio of records, Smiley Smile (1967), Brian Wilson Presents Smile (2004) and The Smile Sessions (2011, recorded 1965-71). Brian Wilson probably isn’t the only person who rates Brian Wilson’s Smile the most highly of the three, but he is definitely in a small minority. Smiley Smile may have essentially been a work of expediency, a slightly silly mish-mash – albeit one full of incredible music – completed for partly commercial reasons, but it’s nevertheless imbued with the atmosphere of the psychedelic zeitgeist of 1967; one of the elements which is most obviously missing from Brian Wilson’s Smile (the Beach Boys being the other, even more obvious one.) It is, however, a neat, sunny, well-recorded, impeccably performed collection of songs. More, in a way, like an orchestra recording a symphony than a band playing an album. Meanwhile, The Smile Sessions has it all; inventiveness, insanity, atmosphere – it is practically all zeitgeist – fantastic songs and, at its heart, a brilliant if somewhat confused band, often audibly grappling with material which is making their brains hurt. Still, the Malmsteen/Hendrix correlation doesn’t work here. Brian Wilson’s band is flawless in their technical interpretation of the music – but no more so than the Beach Boys were, and for all their undoubted skill, they are certainly not better musicians than the Beach Boys either. What’s missing is the messiness, the inspiration; which makes one wonder about modern interpretations of the great classical works versus the performances in the composers’ lifetime. If Purcell for example, could hear a modern performance of Dido and Aeneas would it sound  as plastic to him as the least exciting moments of Brian Wilson’s Smile do? We can never know, which is probably just as well.

The problem of living up to one’s past work is one that any successful artist with a long career comes up against. In music (that I like) there are some very obvious examples; when Paul McCartney performs Beatles songs or Morrissey performs Smiths songs, there is obviously an authenticity there that is lacking in a cover by another artist; and often they sound good and the fans love them, but no-one would pretend that it’s the same as hearing The Beatles or The Smiths. That of course may be as much due to the listener as the performer, but not always. Black Sabbath has had several vocalists who are infinitely ‘better’ at singing than Ozzy Osbourne, but not one of them could sing ‘Iron Man’ without sounding a bit laughable. Bruce Dickinson is the only Iron Maiden vocalist who can sing ‘The Number Of the Beast’ et al correctly, but he doesn’t sing Paul Di’Anno’s songs as well as Paul Di’Anno did. And that’s just the singers. You would think any guitar player with the ability and the right equipment could sound like Tony Iommi, but even on the strangest, least Black Sabbath-like Black Sabbath albums, the guitars sound right, where even in the best covers, they usually don’t, quite. I was lucky enough to meet Thomas Gabriel Fischer of Celtic Frost/Tryptikon a few years ago and asked him how – given the multitude of different guitars, amps and production budgets he has had over the years – his guitar tone (not his style or playing, just the actual sound it makes) has remained so recognisable from the first Hellhammer demo to the latest Triptikon album. He told me ‘it’s the way I play it.’ And even though it’s hard to see how that can be right, it must be.

All of the above reinforces that simple and obvious point; art is subjective, so be yourself. No-one can be you like you can. But again, that is not the whole story. As the evolution of Smile suggests, the further one travels from the initial inspirational impulse, the less powerful the vision can be; which makes sense and seems to be confirmed by the work of many visual artists and writers.

PART TWO: THE VISUAL ARTS

Partly, the perception that art can overwork and dilute the original vision comes from modernist taste; the revolt against academic art that began with the Romantic movement and was confirmed by following generations of artists and theoreticians all the way through to the 1960s, looking to (what they sometimes patronisingly perceived) as ‘untutored’ art produced by cultures other than their own, ‘naive’ artists, the mentally ill,  children; people who they felt were closer to the unadulterated forces of creativity than the trained professional artist, writer or musician. The willingness and ability to enjoy the incomplete, sketchy and unfinished (a classic example; John Constable’s rough oil sketches vs. his highly finished works) is perhaps a mostly modern phenomenon, but I don’t think it’s just pretentiousness. In Hans Holbein’s great portraits of the 1500s, such as those of Lady Audley and Lady Guildford, something – some kind of vitality – has been lost – or perhaps traded – the fleeting for the permanent – between the original pencil sketch and the final painting.

Hans Holbein the Younger - Lady Guildford
Hans Holbein the Younger – Lady Guildford

Similarly, Ingres, one of the great technicians of the neoclassical period, could produce a painting of skill and beauty like the 1807 portrait of Madame Devauçey, but somewhere seems to have lost something of the life that was so perfectly captured in his original study. And the moral of this is? Is there one? Capturing something and creating something are not the same thing, and anyway, painting a portrait is both. Not only essentially ‘realistic’ artists like Holbein and Ingres, but also, arguably, artists like Brian Wilson, Jimi Hendrix, Yngwie Malmsteen and Euronymous are doing both; it’s just that away from ‘realism’ of one kind or another, the dividing line between capturing and creation is eroded, sometimes to the point of non-existence. Inspiration isn’t one, unchanging thing; Live in Leipzig doesn’t capture the first, time Euronymous played/created the solo – it is simply the best version he happened to play while being recorded  – and for all I know he preferred the final version on De Mysteriis Dom Sathanas anyway, just as Ingres almost certainly preferred the finished painting of Madame Devauçey, not least because he had managed to replace the fleeting, lifelike effect of the sketch with something classic, monumental and perfect.

Ingres - Lady Devauçay (1807)
Ingres – Lady Devauçay (1807)

PART THREE – WRITING

Writing, too has parallels with all of these things which, if anything, take this piece even further from any kind of definitive conclusion. While Wordsworth preferred his complete and, to most modern readers, slightly lifeless version of his great autobiographical poem The Prelude to the more vivid early version, it was in the nature of the work itself – the Growth of a Poet’s Mind – that the early version couldn’t be definitive in the sense that the final one is. It wasn’t supposed to be a work of youthful energy and if we prefer the young version we are almost certainly wrong to do so, from Wordsworth’s point of view. And yet it feels like The Two-Part Prelude (1798-9) and The Prelude (1805) are right, where The Prelude (1850) is only good. It’s easy to forget from Wordsworth’s later works that the aim of the Romantics was (initially at least) for the absolute opposite of an artist like Ingres; simplicity (though neoclassicism values simplicity in a different kind of way), vividness & the fleetingness of life, rather than monumentality, rigidity and academic perfection. But as The Prelude demonstrates, not all ideas are simple and not all ideas – even simple ones – are best expressed simply. But I think that our instincts tend to tell us otherwise. (I’ve said similar things while making a different point a long time ago)

Having struggled through it and even enjoyed roughly half of it on the way, I would be among the majority who agree that James Joyce’s Ulysses is absolutely his masterpiece, but by almost any criteria aside from originality (of execution, rather than theme etc) most readers would find his Portrait of the Artist as a Young Man to be ‘better’. The ‘difficult’ nature of Ulysses itself inspires a kind of confidence; while being far more ‘lifelike’ than A Portrait… it feels blatantly, intimidatingly clever, where Portrait… feels life sized and familiar. Somehow it feels like masterpieces should be clever, perhaps more than they should be enjoyable. As with music, the pigeonholing of literature into ‘popular’, ‘genre’, ‘literary’ etc creates a sense of hierarchy that is essentially meaningless. If nearly everyone likes and understands and relates to A but hardly anyone likes, understands or relates to B in what way can be better than A? What are the criteria, if not human responses to the work?technical ones? Who outside of academia cares about those? And who outside of academia cares what academics think, most of the time? But all that said, is Portrait of the Artist as a Young Man better than Ulysses? I don’t think so.

On a more homely and yet more epic scale (see: genre vs. literature), the four volumes of J.R.R. (and Christopher) Tolkien’s The War of the Ring (or indeed the full 12 volumes of The History of Middle Earth) are fascinating, engrossing and full of drama and excitement. But I don’t think anyone would pretend that it’s as good as The Lord of the Rings. This, despite the fact that the excitement of creation (the sketch vs the finished painting) is more vivid everywhere in the pages of The War of the Ring than it is in The Lord of the Rings. And yet for some reason Bingo Bolger-Baggins and Trotter have not replaced Frodo and Strider in the hearts of Tolkien fans.

So; what I am left with is platitudes and contradictions – art is not a science; sometimes inspiration is better than polish; sometimes polish is better than inspiration; sometimes simplicity is better than complexity and vice versa. Great art comes easily; great art doesn’t come easily. It’s better to be a genius than a craftsperson. Being a genius is no use unless you are also a craftsperson. Nothing is true, everything is true. So I’ll end with this; I don’t think there’s any method, scientific or otherwise, that could prove that standing in a gallery looking at the Mona Lisa is a ‘better’ experience than standing in a gallery looking at an exact reproduction of the Mona Lisa; but somehow, it is. I would like to think that, even without the knowledge and emotional baggage we bring to these things, that that is still true. But it might not be. Anyway, De Mysteriis Dom Sathanas Alive is really good, but that solo on ‘Freezing Moon’ isn’t quite right.

 

Play For Today – Current Playlist 25th November 2016

 

After many delays, another week, another playlist…

1. Kristin Hersh – Wyatt At The Coyote Palace (Omnibus Books, 2016) Review herekristin-again

2. Stench Price – Stench Price EP (Transcending Obscurity Records, 2016)

3. Baby Tears – Succubus Slides (Choice Records, 2016)

4. Bethlehem – Bethlehem (Prophecy Productions, 2016)

5. The History of Colour TV – Wreck (Cranes Records / Weird Books, 2016)

6. Lush – Gala (4AD, 1990)

7. A Tree Grows – Wau Wau Water (Rufftone Records, 2016)

8. Kristin Hersh – Sunny Border Blue (4AD, 2001)

9. LL CoolJ – Radio (Def Jam, 1985)

10. Rachel Mason – Das Ram (Cleopatra Records/Practical Records, 2016) Review here!

11. Ela Orleans – Circles of Upper and Lower Hell (Night School Records, 2016)

12. Eric Dolphy – Out To Lunch! (Blue Note, 1964)

eck

13. Wu-Tang Clan – Wu-Tang Forever (BMG, 1997)

14. Paul K – Omertà (2016)

15. Christine Ott, Tabu (Gizeh Records, 2016)

16. The Raspberries – The Raspberries (Capitol Records, 1972)

17. Isasa – Los Días (La Castanya, 2016)

18. Daniel Land – In Love With A Ghost (2016)

19. Miles Davis – Jack Johnson (Columbia, 1971)

20. Matriarch – Revered Unto The Ages (self-release, 2007)

matriarch

 

Weekly Update: Halloween Horror – Outsider Music & Venusian Death Cell

It’s Halloween next week; and what better time to write a few words about the parallel universe of outsider music? ‘Outsider music’ is one of those nebulous but still quite useful terms that litter the language of music. Like “singer-songwriter”, it doesn’t really denote a specific style, genre or sound, but also like “singer-songwriter”, it conjures a specific image, or set of images; the lonely, perhaps crazily talented, perhaps technically inept, perhaps emotionally unstable or mentally ill musician or songwriter who definitely has something unique to communicate; but not something that the majority of listeners will want to hear, and therefore not something that the mainstream (or even non-mainstream but still commercial) music industry thinks it can sell, at least initially.

keyoz

The (relatively speaking) successful outsider artist garners an inevitably niche/selective/small fanbase over time (the definition of a ‘cult following’) and these fans are drawn to their music for a variety of reasons; various hues of sheer curiosity, amusement, a genuine love of the outré qualities of the artist’s work, or just a recognition that, however it has expressed itself, there is a genuine talent at work, albeit one working outside of the usual boundaries of popular music and/or taste. Every now and then an outsider artist even becomes genuinely successful and achieves ‘insider’ status (I just made that up; Christ knows what ‘insider music’ would be), but mostly even the successes; Syd Barrett, Captain Beefheart, Daniel Johnston, Tiny Tim – end up inhabiting a kind of twilight zone version of fame that is far removed from the experience of the mainstream artist. People usually discover their work because of its notoriety; by chance, or by reputation, but rarely because it’s played in public spaces, on the radio or on MTV (or Spotify, for that matter).

Jandek's 'Staring at the Cellophane' (1982)
Jandek’s ‘Staring at the Cellophane’ (1982)

It’s notable too, that outsider artists are rarely made famous in the first instance by the public (honourable exception; Tiny Tim, but it seems fairly likely that the public at the time saw him – not surprisingly – as a comedy novelty act, rather than the genuinely peculiar character he seems to have been.) Mostly, it is musicians, followed by critics, who initially recognise the appeal of outsider artists; probably because on the whole they tend to listen more closely to a greater volume/quantity of music than most people and are therefore attuned to listen for something different, whereas those within the talent-spotting wing of the music industry also hear lots of music but have, by and large, been listening for something similar to whatever is successful at the time, or at least something saleable. In a few cases (mostly those already mentioned, but also, far more shockingly, Jandek; a fascinating artist whose massive body of work is surely one of the most forbiddingly bleak and uncommercial in the ‘singer-songwriter’ sphere) the musicians enjoy some critical acclaim and are invited to come in from the cold, to play some shows and gently erode their mystique. In becoming something more than outsiders, but something far less than mainstream celebrities, the classic outsider artist loses something of their appeal, perhaps because entertaining (or ‘entertaining’) a real audience, made up of fans and interested parties leads to a significantly different kind of music from communicating with oneself or, at best an imaginary and perhaps ideal audience. It’s basically the same process that happens with any artist when they exchange whatever their lives and inspirations were, for the life and experiences of a successful musician.

Naturally, there isn’t a vast amount of literature on outsider music; or demand for a vast amount songzof literature on outsider music, but for a highly readable and well-researched overview, Irwin Chusid’s Songs in the Key of Z, The Curious Universe of Outsider Music (Chicago Review Press, 2000) (and the associated compilation album) is still pretty unbeatable (although the old RE/Search books ‘Incredibly Strange Music’ vols 1 & 2 from the early 90s are also packed with great stuff, not all ‘outsider’, but all worth a look).

Not appearing in any those pages though, is one of my favourite purveyors of outsider music, the one-man (David Vora) Irish band Venusian Death Cell. I’m slightly reluctant to write about VDC because (a) I have only heard a fraction of his music and (b) labelling someone as an ‘outsider artist’ feels a bit harsh in a way. Theoretically (and perhaps actually at some point, judging by his extensive bio below) some kind of metal band, there is no metal to be heard on any of the VDC albums I own, perhaps because (judging by sound alone) it’s difficult to approximate heavy metal with one guitar, no distortion/effects pedals, a small drum kit, a four-track recorder and one man working everything, and also hard to be metal-to-the-max when singing about soya desserts or ‘actor Ian McCulloch’ and when one’s cover art – though on its own terms highly evocative and suited to the music – is not quite up to the standard of the archetypical Derek Riggs style metal album cover.

bio

So, the appeal of VDC – in the albums I have – is mainly not its metallic or heavy element. Sonically, the artist Vora’s music most resembles is the aforementioned Jandek , but – and it’s a crucial part of the appeal of outsider music generally – the personality/atmosphere and themes imbued in Venusian Death Cell’s work are entirely unique. Whereas Jandek’s work was/is lo-fi as music but mysteriously professional (or at least not hand-made) in its presentation (back in the early 80s he was putting out vinyl albums with picture sleeves just like (well, not just like) any small indie band on an actual label, Vora’s is unashamedly home-made, distributed on CD-Rs with photocopied artwork and lyrics. He is also a more accessible person, insofar as his own name, address and email address appear on the album inlays, while Jandek works through the austerely impersonal facade of the quasi-corporate  ‘Corwood Industries’.

aband

The VDC discography as far as I can make it out is below, it may not be complete and titles of the measly few albums I own are in bold. I will get more of them eventually. Some names may be wrong; I got them from the bio above and they aren’t all easy to read.

p a r t i a l  d i s c o g r a p h y

1996 – Reap Invert (tape)

1997 – Natural Harmony (professional 24-track studio recording!)

2000 – Mystery

2001 – Moods(?)

2002 – Fiends

2003 – The Darkest Globe

2004 – VDC/Shitoba?/Miasma/Colin Cross (4-way split tape, P.O.P. Shitcords)

2005 – Half Born Dead

2006 – The Devil’s Land

2009 – Abandon The Desolate

2010 – Fines?

2011 – Raging of the Blind Mice

2011 – The Eagle

2012 – Schizophrenia

2013 – Collector of Death Metal

2013 – Day

2013 – Halloween V: Halloween Horror

Halloween V was my introduction to Venusian Death Cell and is possibly my favourite of the three I have. It’s definitely the least aggressive-sounding, more like a one-man version of The Shaggs than the metal I expected, despite the imagery and songs with titles like ‘Lucifer’, Cold Cancer’ and ‘Zombie Flesh Eaters’ (full lyric below, just because). It also has some oddly wistful, quite affecting songs like the haiku-esque ‘For You’ – “You are depression/Breaking free/Now Happiness/You were alone/Now you’re happy/Lovely for you.” 

2013 – Abandonned Race (sic)

Far more chaotic and noisy, mainly because it has far more and louder percussion and therefore more shouted vocals, Abandonned Race is also a far less happy experience than Halloween V, but as good in its way.  Topics are bizarrely wide-ranging, from religion, black metal and relationships to mental health and soya products (‘Milkland Millennium’)

2014 – Honey Girl

The most recent of the VDC albums I’ve heard, Honey Girl  is also the shortest (8 songs in approx ten minutes) and is very much in the mould of Abandonned Race; sonically slightly harsher than Halloween V, it’s a bracing blend of performance poetry, crude proto-noise-metal and therapy; the lyrics are preoccupied with what were presumably Vora’s circumstances at the time:

“Heavy drugs, weight gain/Strange happenings/Psychosis and madness” – Psychotic

Terrible paranoid fear/affecting my happiness/eating my mental health…” – Terrible Fear

Despite the explicit unhappiness, Honey Girl isn’t the harrowing experience one might expect. Vora’s art is cathartic, rather than suffocating, and the cheerful note on the back of Honey Girl‘s booklet – “Honey Girl is a labour of love! Thanks for listening, hope you enjoyed!” captures the feeling of the music; in unloading his woes, somehow Vora doesn’t dump them on the listener. And that, at least partly, is the appeal of the not-very-musical music and apparently random subject matter of Venusian Death Cult. The seeming lack of any kind of artifice is, given the sophistication of most popular music, very appealing. What Irwin Chusid refers to as “the outsider sine qua non of earnestness” is present everywhere in Vora’s music. When he writes in the sleevenote to Abandonned Race, “Abandonned Race is a musical journey mainly for my own pain & pleasure rather than proving anything to those who happen to hear it.” it rings absolutely true. And this is not a kind of quasi-childlike ‘innocence’; Vora’s lyrics may not be written in the usual rock music language, but they are highly sophisticated, albeit in a matter of fact way:

Romancy – 1871 Lunacy Act in Ireland/Governs consent issues – /100% capacity to decide or none/Court makes all decisions about your life/(Criminal Law Act 1993)/Offense to have intercourse with mentally impaired/outside marriage (Halloween V: Halloween Horror) The explanatory note after the lyrics reads; “Lyrics are about those with extra support needs and their relationships”. 

lyrix

There are also forays into both Irish-language and French-language lyrics; which mean nothing to me, alas, but again underline that this is not a naive talent, just an unorthodox one. Whatever the language, VDC’s songs are mostly not all that easy (for me) to relate to; Vora’s preoccupations are not necessarily shared by everyone, or very many people at all – but that doesn’t make them less engaging. In fact, it’s the feeling that the listener is getting a glimpse into the normally private world of another human being – a sometimes troubled mind in all its seemingly unedited variety, brought to you by the medium of (nearly) music, that makes hearing Venusian Death Cell – and outsider music generally – such a refreshing experience. In the universe of Venusian Death Cell, with its seemingly random connections, weird logic and strangely semi-familiar landscapes, you (or at least I) and your everyday world are the outsider. It’s an interesting sensation.

Zombie Flesh Eaters

Ian McCulloch stars in films/Zombie Flesh Eaters, Zombie Holocaust and Contamination

Chorus: Zombie Flesh Eaters x 3

Daughter goes to find father/With Ian, the journalist/Zombie adventures on an island

Repeat Chorus

Video…nasties/Eye…gouged/Shark and zombie fight

Repeat Chorus

Notes: Lyrics are about the film Zombie Flesh Eaters, video nasties and the actor Ian McCulloch

back-cov

Play For Today – current playlist 27 October 2016

 

Naturally some crossover with last week’s since my attention span isn’t all that horribly tragic…

kristin-hersh-2010153406-300x300

1. Kristin Hersh – Wyatt At The Coyote Palace (Omnibus Books, 2016) Review here!

2. ThrOes – This Viper Womb (Aesthetic Death, 2016)

2. Black Angel Drifter – Black Angel Drifter (Bastard Recordings, 2016)

3. Daniel Johnston – The What of Whom (Stress Records, 1982)

3. Rachel Mason – Das Ram (Cleopatra Records/Practical Records, 2016) Review here!

4. Debz– Extended Play  EP (Choice Records, 2016) Review here!

5. Suzanne Vega – Lover, Beloved; Songs from an Evening with Carson McCullers (Amenuensis Productions, 2016)

7. Eno – Another Green World (Island, 1975)

8. Jandek – Chair Beside a Window (Corwood Industries, 1982)

9. Public Enemy – Yo! Bum Rush The Show (Def Jam, 1987)

10.Kate Carr – I Had Myself A Nuclear Spring (Rivertones, 2016)

debz

11.Rachel Mason – Gayley Manor Songs (self-release, 2015)

12. Lugubrum, Face Lion Face Oignon (Aphelion Productions, 2011)

13. Charley Patton – The Complete Recordings, 1929 – 1934 (JSP Records, 2008)

14. Esmé Patterson – We Were Wild (Xtra Mile Recordings, 2016)

15. Opeth – Sorceress (Nuclear Blast, 2016)

16. Neil Young – Everybody Knows This Is Nowhere (Reprise, 1969)

17. The Mothers of Invention – Absolutely Free (Verve, 1967)

18. Miles Davis – Miles In The Sky (Columbia, 1968)

19. Suicidal Tendencies – Suicidal Tendencies (Frontier, 1983)

20. Absentia Lunae – In Vmbrarvm Imperii Gloria (Serpens Caput Productions, 2006)

ablu

Play For Today – current playlist

 

It’s been a while, so without further ado or elucidation, here’s some of what’s on the turntable (and equivalents) at present:

kristin_hersh_-_photo_credit_billy_oconnell

Kristin Hersh by Billy O’Connell

1. Kristin Hersh – Wyatt At The Coyote Palace (Omnibus Books, 2016)

2. Jingo de Lunch – Perpetuum Mobile (We Bite Records, 1987)

3. Rachel Mason – Das Ram (Cleopatra Records/Practical Records, 2016)

4. Naia Izumi – Natural Disaster EP (self-release, 2016)

5. Hobbs’ Angel of Death – Heaven Bled (Hell’s Headbangers/High Roller Records, 2016)

6. Suzanne Vega – Lover, Beloved; Songs from an Evening with Carson McCullers (Amenuensis Productions, 2016)

suzanne-vega-billboard_6507. Bessie Smith – The Complete Recordings, Vol 1 (Columbia/Legacy)

8. Ghosts of Sailors At Sea – Red Sky Morning (Faded Maps, 2016

9. Dorje – Centred & One EP (Invisible Hands Music, 2016)

10.Drudkh/Grift – Betrayed By The Sun (Nordvis/Season of Mist, 2016)

11.The Mothers of Invention – Burnt Weenie Sandwich (Reprise Records, 1971)

12. Gentlemans Pistols – Hustler’s Row (Nuclear Blast, 2015)

13. Kaada/Patton – Bacteria Cult (Ipecac, 2016)

14. Maki Asakawa – Masi Asakawa (Honest Jon’s, 2016)

15. Nightsatan – Nightsatan and the Loops of Doom (Svart records, 2014)

16. Pilot – From the Album of the Same Name (EMI, 1974)

17. Haar/Ur Draugr – split (ATMF, 2016)

18. Wardruna – Runaljod – Ragnarok (By Norse Music, 2016)

19. Scott Walker – Scott 3 (Phillips, 1969)

20. The Stupid Daikini – Everything is Fine (self-release, 2015)

b_smith2s

 

Ride On A Golden Wave: Uriah Heep’s …Very ‘Eavy …Very ‘Umble

Very ‘Eavy …Very ‘Umble (Vertigo/Mercury, 1970; Bronze shortly thereafter)

This year (2016), BMG begins an extensive reissue campaign of releases by one of the original Spinal Tap-influencing ‘rock dinosaur’ bands, the mighty Uriah Heep. Along with an anthology, the first of these releases is, logically enough, the band’s 1970 debut – one of my favourite albums of all time – …Very ‘Eavy …Very ‘Umble. This album is probably not cool. Judging by the mostly negative reviews it got in 1970 (‘If this group makes it I’ll commit suicide’ and ‘it’s too loud, too repetitive, too predictable’ are representative quotes) it never was cool, but 46 years later it can stand proudly alongside any of the hard rock, blues rock, progressive rock or rock-rock albums of its era.

And it was an era of rock; bear in mind that that particular year also spawned Deep Purple In Rock, Black Sabbath AND Paranoid, Led Zeppelin III and many more and, while the mighty Heep are perceived to be a relatively underground cousin of Deep Purple & co, they too ponced around the US in Lear jets and limos in a way that few new rock bands do nowadays. Judged on those 1970 albums alone, the band were clearly up there with the best. Slightly less heavy (but who wasn’t?) than Black Sabbath, more jazzy and poetic than Deep Purple, more riff-centric and bluesy than (1970-era) Led Zeppelin,  …Very ‘Eavy… is monolithic but nimble, straightforward but, except in its most bludgeoning moments, not at all simplistic.

Unlike most decades, the 60s is often felt, culturally, to have a clear and decisive ending; from the perspective of nowadays, the Stones at Altamont and the Manson Family in Death Valley ended the peace & love/flower power era that was already shaken by the revolutionary events and protests of 1968. But the pre-Uriah Heep story, that of a band called Spice, (essentially Heep sans organist Ken Hensley), talent-spotted while playing in ‘The Blues Loft’ in High Wycombe, could not be more redolent of the hippy era. To me, the best work of Uriah Heep always has a hazy aroma late 60s underground optimism and …Very ‘Eavy …Very ‘Umble is a kind of time capsule of a world almost as distant and quaint now as the Victorian Age. This was a time when – as the great Charles Shaar Murray wrote (in a Cream magazine T-Rex article in 1972, just as the world moved into another cultural phase) – “Any gentle freak who believed that Nostradamus and King Arthur were alive and well in a UFO hovering somewhere over Glastonbury Tor, or who read Tolkien and Moorcock over his brown rice and apple juice, just had to own the Tyrannosaurus Rex albums...” It was these kind of freaks, one assumes, who in their less gentle moments, wanted to rock out to Spice. In High Wycombe. Incidentally, it may be this very hippy-hangover aura that prevented Uriah Heep from being as influential on the metal scene as their contemporaries, Black Sabbath (whose musical background in blues rock was very similar). Indeed, I can personally testify that the whole flared-trousers-and-moustaches vibe of the Heep (as well as the slightly bland rock they were putting out at the time) was enough to prevent some 80s metal kids from checking out their older work.

spice

Anyway; Spice became a pretty well known band on the progressive rock circuit in the dying years of the 60s. In fact, their music as preserved on the first few LPs is very much ‘progressive’ in the late 60s blues rock sense (in which sense Led Zeppelin were also progressive), but not in the sense that ‘prog’ came to mean as the 70s wore on. Mick Box, founder, guitarist and, to this day the real heart of Uriah Heep, began as a jazz player and it was perhaps this more than anything, that coloured the heavy blues rock that Spice played; parallel to the British Blues boom but not really part of it, the band used elements of the blues, but they were never constrained by its structures.

The Band

Mick Box: guitar

mick

(highly underrated as player, composer & all-round riffmeister)

 

 

 

 

 

David Byron: vocals

DByron

(a versatile, very English-sounding rock voice, equally at home with swaggering, earthy blues-rock vocalising and delicate fantasy

 

 

 

 

 

Ken Hensley: organ, guitar, vocals etc.

kenhen

(Without Hensley Uriah Heep would have been far more like a standard late 60s blues-rock band)

 

 

 

 

 

Paul Newton: bass, vocals

newton

(in the classic 70s tradition the bass is loud, clear & occasionally funky on this album; co-wrote lots of the songs.)

 

 

 

 

 

Alex Napier – drums (on half of the album)

alnapier

(great, agile and subtle drummer, not as thunderous as some contemporaries, but for my money up there with the best; retired after leaving the band I believe)

 

 

 

 

 

Nigel “Ollie” Olsson: also drums, plays on a few songs

olsson

(another great drummer; went on to play with Elton John after his stint in the Heep)

 

 

 

 

 

THE ALBUM

1. Gypsy (Mick Box/David Byron)
The perfect opening track; after the busy little intro the simple, bludgeoning guitar/organ riff provides an excellent backing for David Byron’s authoritative vocal, establishing the Heep as a band of (for the time extremely) heavy sound and somewhat whimsical, romantic preoccupations; hippies in fact. Excellent organ and guitar soloing and harmony backing vocals by pretty much everyone make this a superb manifesto for the band’s approach. 70s heavy rock par excellence

2. Walking In Your Shadow (Paul Newton/David Byron)

An excellent funky drum intro which should be (has been?) sampled leads into a dynamic blues-rock song with another perfect vocal by David Byron. The song is a relatively understated version of the kind of pleased-with-itself blues rock swagger that Whitesnake were to excel in later in the decade, and it has an excellent Mick Box solo too.

3. Come Away Melinda (Hellerman/Minkoff)

A delicate and drama-filled version of the much-covered melancholy anti-war folk/protest song. Byron’s clear enunciation and expressive voice make the most of the (possibly slightly twee and pretentious) post-apocalyptic lyrics. Lovely mellotron-flute intro and lovely acoustic guitar; the key word is ‘lovely’. The great vocal is made even better by imaginative use of stereo.

4. Lucy Blues (Mick Box/David Byron)

A somewhat quizzical and sad blues-rock song, Lucy Blues is, despite occasional claims at the time that they were Led Zep clones,  the closest Uriah Heep comes to Led Zeppelin on this album; not all that close. And with all respect to the iconic Robert Plant, David Byron managed the same kind of expressiveness without the melodramatic whimpering and screaming. As the original sleevenote remarks; ‘hardly unpredictable but rather pleasant’. Nice piano work adds to the barroom blues feel, far less epic than the usual Heep sound. Byron’s English accent gives the song a strange and unique flavour, as it tends to do on all of the more blues-based material – one of the features that makes early Uriah Heep so distinctive. Meanwhile, Ken Hensley proves himself master of the classic blues Hammond organ solo too.

5. Dreammare (Paul Newton)

Side two commences with one of the heavier songs on the album. Dreammare has an ominous organ intro, a strangely funky, reverby riff and a suitably feverish quality, enhanced by the speaker-to-speaker shimmer on the vocals. A nicely bad-tempered, squalling guitar solo too. This is perhaps the only song where the claims of sheer noisy unpleasantness could be deemed fair enough; for non-rock fans anyway.

6. Real Turned On (Mick Box/David Byron/Paul Newton)

Proto-Whitesnake swagger again (but even more so), Real Turned On is a cocky mid-tempo blues-rock tune with an angular riff, several good solos, tons of slide guitar by Ken Hensley and a good naturedly sleazy David Byron trying to lure a young woman with wine and so forth. Unreconstructed 60s freewheeling sexual (and arguably, but arguably not, sexist) revolution rock, it ends, oddly, with screeds of apocalyptic feedback.

7. I’ll Keep On Trying (Mick Box/David Byron)

Archetypically 70s flared-jeans hard rock, with organs, screaming guitar and an impassioned David Byron vocal. The tune skips between sinister-toned, portentious organ and wailing vocals and nimble-fingered fiddlyness during which every band member gets to show off, before settling into a heavy blues riff. There are tranquil interludes and dramatic, siren-like guitar and even a Zappa-esque wah-wah solo. If you don’t like this, you probably don’t like Uriah Heep; fair enough.

8. Wake Up (Set Your Sights) (Mick Box/David Byron)

The final track on the album is also the most ‘progressive’, jazzy one, which manages to encapsulate all of the facets of early Heepdom in six minutes. The intro has David Byron intoning ‘aaahhh’s over a bass and organ scales before a dramatic, grandiose verse about justice prevailing, before the music becomes a kind of hoppity, percussive jazz with some excellent bass playing and very understated guitars. As the song builds (with some enjoyably silly vocalising; ‘justice, justice, just-iiiice‘ etc) it breaks not into rock but another jazzy verse/chorus and then a lovely soft pastoral interlude before fading out. Byron’s vocal is highly theatrical and generally one of the best he ever recorded and it’s just an excellent, dynamic end to a superb album that people don’t like as much as I do; their loss.

daheepAs if all this wasn’t enough, the album is housed in one of the great rock sleeves of the era: a fallen warrior (David Byron in fact) covered in cobwebs, the darkness surrounding him only broken by the (superbly-fonted) logo and title. The gatefold features a photo of the band onstage.

heepin

The album was released in the US in a different and slightly inferior form (missing Lucy Blues, and featuring instead the great Bird of Prey from the band’s second album, Salisbury). The US album is simply called Uriah Heep and its cover – a kind of dragon/wyrm thing – is not one of the great rock sleeves of the era.

usheep

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Although …Very ‘Eavy …Very ‘Umble is one of those rare perfectly formed albums that can only be marred by adding bonus tracks to, it is also one of those albums I have to own on multiple formats, and the 1996 CD release adds bonus tracks, thus:

Gypsy (single edit)
What is says; a shorter version, omitting the organ intro & so forth. Pretty great, though unnecessary

Come Away Melinda
An early version recorded by Spice before they changed their name to Uriah Heep. Interesting, not hugely different from the album version really, but  Byron’s vocal has less feeling and it’s generally not quite as good.

Born in a Trunk
A rocking Spice tune, this features the kind of dynamics that early Heep excelled in, plus another strangely English David Byron vocal and some great funky drum breaks.

BMG’s latest version is in all regards superior to the 1996 version: wisely retaining the whole of the original album (but with beautifully remastered sound) as disc one of two, it adds an entire (and to be fair, slightly inferior) version of the album on disc two. These are unreleased (earlier or alternate takes) of most of the songs, plus the US mix of Bird of Prey and a nice Spice track called Magic Lantern.

Although the earlier versions are, naturally, mostly not quite as good as the finished ones, they are nearly there and, while Spice without Hensley can never equal Uriah Heep, that late 60s atmosphere, an indefinable (and you would think incompatible) mixture of unpretentious ‘let’s just get up and play’ attitude and love of airy, fantastical romance is present in its most concentrated form.

Symphonies of Sadness, Dirges of Disgust, Noxious Noise: Musical Masochism

 

Any kind of masochism is (to non-masochists/collaborators) peculiar and difficult to understand; no less so when it is related to music; but I’m going to try to understand it anyway.

I have isolated three main areas which can be loosely classified under the ‘masochistic’ heading, but there may well be more:

1. Self-consciously unpleasant music which is “enjoyed” (or just enjoyed; a subtle but perhaps important difference) for its intentionally unpleasant/disturbing/unsettling or harsh sound

2. Music which is humorously/ironically enjoyed for its perceived awfulness*

3. Non-unpleasant music which is listened to specifically for its upsetting/depressing or negative emotional effect

Uniting all of these is the fact that they are not everyday listening (for me anyway), but in are special music which retains its potency by being indulged in only occasionally and when prepared for the physical (tinnitus) or mental (lachrymose) consequences.

*aka ‘guilty pleasures’ of course; but that is a whole other discussion; if guilt is an appropriate emotion for listening to music it would have to be something a bit less innocuous than I have in mind. ‘Embarrassing pleasures’ would be a more accurate and even more dodgy-sounding description

1. UNPLEASANT NOISES
The first category is very distinct from the other two; not only is the unpleasantness aural (and intentionally unpleasant), it is precisely the nastiness that appeals to the listener. Why that should be is mysterious; I have used the word ‘masochism’ in the title here, but only because everyone knows what it means and because I can’t think of a better term; but neither ‘sexual masochism disorder’, BDSM or so-called non-sexual masochism (“self-defeating personality disorder”) really functions in the same way as listening to, say The Rita (noise artist Sam McKinlay) or Gnaw Their Tongues.

russolo

Noise as (anti)music goes back at least as far as the Dada and Futurist movements of the early 20th century (on the left is Luigi Russolo with one of his Futurist instruments), but on the whole (I think) it’s true that the noise that was created, though fascinating to hear, was more about the process of composing and rule-breaking than listening for pleasure. The same may be true of a lot of experimental noise since then, with classic albums such as Yoko Ono’s Yoko Ono/Plastic Ono Band and Lou Reed’s Metal Machine Music probably being far more frequently owned than enjoyed. Various musique concréte and other avant garde pieces have the same kind of status, being performed perhaps more for historical/academic (albeit interesting) reasons rather than for the purpose of actual entertainment (which is not of course to say that people aren’t entertained by it).

merzbow

Noise: So what of semi-musical or non-musical noise like Merzbow or just plain ugly music? It’s hard to say where the appeal lies, but with pure noise it seems to be at least partly visceral. It has an immediate, emotional impact; it has nothing to do with traditional musical qualities such as melody, catchiness or even memorable-ness, since it’s possible to listen to the abstract noise of (for example) theritaThousands of Dead Gods (2006) by The Rita many times without ever getting used to it. This makes the noise endlessly surprising, alienating or boring, depending on one’s mood. The sense of noise as abstract is reinforced by its context-lessness; typically the artwork for a Merzbow album is as enigmatic and unrevealing as the album within, and occasionally every bit as flatly un-evocative (not a criticism!) as the Merzbow sound itself. Cultural identifiers in pure noise are also minimalist in the extreme; the race, nationality or gender of noise artists tends to be known only insofar as the artist wishes it to be so.

At the same time, a quality that pure noise shares with more traditional music is that it can noticeably affect the mood of the listener, especially when played at a loud volume. Listening to pure noise can be much like watching ‘white noise’ on a TV screen; the endless movement may be random, but the mind will look for patterns and if it doesn’t find them, create them itself; pure noise often feels detailed in a way that very little actual music does. And it is enjoyable (the word covers a wide range of responses here) or unenjoyable (simpler) for as long as it engages the listener.

Ugly Music: What I shall call ugly music is sometimes easier to pin down; it is music, which means it follows certain structural rules which noise ignores, and the listener enjoys it for its ugliness or not at all. It is notable too that artists who aim for ugliness usually attempt the Wagnerian ideal of the gesamtkunstwerk or ‘total work of art’ where everything from the sound to the lyrics to the artwork contributes to the overall effect.

Ugly music probably began in the 60s with some of The Mothers of Invention’s more indigestible experiments (like Absolutely Free, which is perhaps more difficult than truly ugly), Captain Beefheart or the 17 minute churn of the Velvet Underground’s ‘Sister Ray’, but it came into its own in the artistically serious 1970s (see below) and, in a more populist and relatively lighthearted way with the advent of death metal in the 80s, specifically with albums like Reek of Putrefaction (1988) by Carcass. This classic album is ugly not only in the details of the music and presentation, but in the murky muddiness of its sound; a chance element caused by the cheapness of the recording, which makes some of the album sound like two or three different bands immersed in a swamp, simultaneously playing three different songs, When allied with the rasped vocals of Jeff Walker and the ridiculously deep ones of Bill Steer, this churning noise makes for a disorientating but strangely addictive listening experience, which has something to do with the humour of its extremity (lyrical and musical) as well as the pure heaviness.

carcsBack in the 80s, this kind of music had an outsider/snob appeal even within the metal genre. 80s metal (on the whole) strove for clarity and precision; Carcass (emerging from an anarcho-crust/punk background) pushed the boundaries of musical extremity and taste (using the notorious collages of medical photos for their artwork, rather than relatively cuddly horror mascots like Iron Maiden’s Eddie) beyond what the standard fan of Iron Maiden, W.A.S.P., Metallica or even Slayer might find acceptable. To say that death metal is relatively lighthearted is slightly misleading – Carcass’ early music was informed by a radical vegetarian disgust with all things meat-based in quite a serious way – but as a subgenre of a popular youth-focussed music it lacks the gravitas of the kind of music which made the late 70s a darker place to have ears.

By contrast with death metal, the sheer ugliness of early industrial music exemplified by the work of Throbbing Gristle, seems designed not so much to shock or alienate with its extremity, so much as to shock and alienate with its familiarity, kind of a negative mirror image of the almost subliminal ambient music being pioneered around the same time in Eno’s Music For Airports.

By reflecting the greyness of the decaying industrial (edging into post-industrial) landscape and society that produced it, the corporate packaging and document-like title made TG’s debut album The Second Annual Report (1977) a masterpiece of grinding mundane-ness. In its way their music is throbzevery bit as evocative of the 1970s as glam or disco, but the way it embodies its era, its brutalist architecture and grey/brown/beige ambience, combats any possible sense of nostalgia. Although it’s easy to say why it’s interesting, liking Throbbing Gristle (as many have done and continue to do) is much harder to explain. The appeal of TG; in effect the appeal of being made to feel uneasy or disgusted, is an odd way to be entertained. On the surface you could say the same about the horror genre in cinema and literature, but Throbbing Gristle’s effect is utterly different from straightforward horror-as-entertainment, feeling (to me anyway) more analogous to the JG Ballard of The Atrocity Exhibition or Crash than to Stephen King, perhaps because like Ballard, TG’s work had more to do with documenting than it did with entertaining. Although there was undoubtedly an element of confrontation in TGs music (especially in a live setting), as with pure noise, confrontation oppaisn’t the focal point that it becomes in the power electronics of groups like Whitehouse and Sutcliffe Jügend who (to some extent) followed on from the early British industrial scene. There is also a more straightforwardly ‘horror noise’ sub-subgenre including bands like Abruptum and the aforementioned Gnaw Their Tongues, whose aim seems to be to engender (with, it must be said, varying degrees of success) extreme anxiety in the listener; significantly different from the almost abstract quality of pure (if harsh) noise artists like Merzbow, easier to understand, but also easier to dismiss as sensationalism.

One of the cumulative effects of abrasive-sounding music has always been to spawn more accessible versions of abrasive-sounding music, in short, to make tunes out of it: noise rock, hardcore punk, death metal, grindcore, grunge, black metal, industrial pop music, techno, trance, drone, shoegaze; all bring a taste of ugliness to the masses in their own way and all are enjoyed, just like traditional pop/rock/soul/country/reggae etc etc etc, by people who like the tunes and like the songs. So they have little part to play in this particular discussion.

2. SO BAD IT’S POSSIBLE TO PRETEND IT’S GOOD

confidAcross all of the arts there are ‘so bad it’s good’ works that appeal on the ironic level of kitsch. These are completely subjective and therefore a bit of a minefield; at what point does listening to something that you personally think is so awful that it’s funny become just listening to it; and is there any difference anyway? Did my teenage self and friends have a different experience listening to an old Shakin’ Stevens tape ‘for a laugh’ than “Shaky”’s actual fans did or do? Well, yes, presumably; they probably don’t laugh as much. Still; it’s all ‘listening with pleasure’ and not only is it subjective, but it’s all about timing. The awfulness of music is as much about the zeitgeist as the popularity of music is; hard to imagine now, but there was a time in the late 80s when listening to Abba (or The Carpenters for that matter) could be enjoyed as revelling in tacky 70s awfulness; but since the early 90s they have been revered by the once-embarrassed media as a great band after all.

Since the 90s in fact, revelling in irony has become so commonplace and mainstream as not to be ironic anymore; at one time including an artist like Tom Jones in the lineup of a major indie rock festival was kind of a hipster joke that the audience was expected to be in on. Since then the line between alternative and mainstream has become blurred, not because mainstream music has become more adventurous, but because ‘alternative’ music became popular and thus blander and more geared towards commercial success and because the mainstream media discovered people they had actually heard of at these oft-derided hippy festivals. The amusingly mainstream guest act at (for example) Glastonbury or T in the Park has almost imperceptibly become the headlining act; no accident, since these artists are usually household names which therefore guarantee ticket sales in a way that even a medium-big indie rock band isn’t.

Nowadays, to have the same kind of kitsch shock value as including Tom Jones in an indie festival once had, you would have to put someone like Gary Glitter or Rolf Harris (an original ironic festival guest, strange to remember) on the stage, doubling the irony and making the whole experience extremely uncomfortable for all concerned. Despite the weird Ballardian/Coum Transmissions echo this experience this might present, it’s probably best not to.

3. NOW THAT’S WHAT I CALL MISERABLE MUSIC
caravThis category takes it for granted that unhappiness is a form of unpleasantness that is most often avoided; which may not be strictly true – or obviously isn’t, given the endless popularity of tragedies, murder mysteries etc. Still, it’s a basic human truth (I hope) that most people would rather be happy than sad. Most of the time that is; historically, music was most often written for occasions; sad music was required for a funeral, just as weddings demanded happy music. Tudor and baroque music often had mythological, narrative or literary inspiration which dictated the mood of the works. For a court composer to make a cheerful-sounding funeral dirge or a comic opera from a tragic mythological story would be perverse at best and bad workmanship at worst.

In modern popular music there are many kinds of sad songs, but from a personal point of view (narrowing it down to music I actually like) there are two;
songs which express the unhappiness of the performer
songs (which may or may not be sad in themselves) which make the listener (me) feel unhappy.

Both of these kinds of songs may actually be very pleasant in an aural sense, so only the latter are strictly relevant here. But – outside of the funereal situation mentioned above – why would someone intentionally listen to music that makes them sad?

There are probably as many reasons as there are people, but two big ones: to make you feel better or to make you feel worse.

A lot of interesting research has been carried out on the restorative power of sad music, so I wont say too much about that. The blues (and early country music too) is a classic example – intended not just as an outlet for the woes of the artist her or himself, but as a sharing of universal wretchedness that brings the relief of empathy/recognition – and it does seem to have a regenerative quality (a kind of earthly parallel to the redemptive power of gospel music) that makes it essentially uplifting in all but the most desolate examples.

Music to make you feel worse is more problematic, but wanting to hear sad music that deepens your depression is a fairly common phenomenon, especially among adolescents. The logic of the blues is that something that reflects your mood or encapsulates your own troubles is a kind of comfort, but it’s also true that brooding on one’s unhappiness can deepen that mood; that one can indulge in misery. Why? Because people are strange and self-pity answers some deep-seated psychological need? Perhaps it is a real kind of masochism after all…

A short, personal masochistic playlist

UNPLEASANT (these examples are all undeniably ‘not nice’, but are oddly exhilarating too)
1. Throbbing Gristle – D.o.A.

doa

 

 2. Painkiller – Guts of a Virgin

guts

 

 3. Merzbow – Pulse Demon

Merzbow-pulsedemon

 

4. Mastery – Valis

mastery

 

5. Hijōkaidan – Duo

duo

 

 MUSIC IT HURTS ME (TO VARYING DEGREES) TO LIKE
1. Celine Dion – My Heart Will Go On

celine

 

2. Samantha Fox – Touch Me

sam

 

3. Yngwie J Malmsteen’s Rising Force – Now Is The Time

ynglynn

 

4. Focus – Hocus Pocus

focus

 

5. Sigue Sigue Sputnik – Dress for Excess

Sigue-Sigue-Sputnik-Dress-For-Excess-40777

 

MISERABLE MUSIC FOR WALLOWING IN
1. The Smiths – I Know It’s Over

smiths3b

 

2. Cranes – Tomorrow’s Tears

cranes02

 

 

3. Daniel Johnston – I Remember Painfully (plus most of Yip/Jump Music)

danny

 

4. Adam Cohen – Beautiful

adco

 

5. Red House Painters – Katy Song

Red_House_Painters_1993_promo_photo

 

Draining; that’s probably enough misery for now…

Not JUST a genius: the Eternal Fire of Jimi Hendrix

 

Towards the end of his all-too-short life, the great Jimi Hendrix ‘enjoyed’ two parallel careers; as the innovative, genre-defying guitar god of Electric Ladyland and Band of Gypsies – and, somewhat less prestigiously, as the obviously talented but non-extrovert guitarist on a range of cash-in albums. Once the last of his late recordings had been released as the excellent The Cry of Love and interesting but so-so (by his standards) Rainbow Bridge in 1971, the vital genius-laden music began to dry up and the exploitative, commercially-led search for undiscovered Hendrix recordings began in earnest. In true ‘reissue, repackage, repackage’ style, this series of albums began when tapes came to light from an impromptu recording session with his old friend Curtis Knight in 1967 and went on posthumously as record companies sought out every note he had ever played both in his pre ‘Experience’ days and in off-duty moments.

The albums are many and varied, but some are definitely worth a listen; these are not the best but are ideal for those who find ‘classic’ Hendrix a bit too innovative and perhaps self-indulgent:

The Eternal Fire of Jimi Hendrix (Hallmark Records, 1970)

jimi 1

This album, consisting of tracks recorded with Curtis Knight in 1967 comes with a long, extremely disingenuous sleevenote which begins , “This is the cream of Jimi Hendrix, when he was in his prime.” Indisputably, he was ‘in his prime’ in 1967, but although it certainly sounds like he is having fun, this collection of loose covers and Curtis Knight originals is not ‘the cream of’ Hendrix as that is usually recognised. What is great about the album is that it showcases Hendrix’s not-always heralded skill as rhythm guitarist and puts him into more of a soulful, r’n’b-ish context than on his classic albums. Highlights are Knight’s ‘How Would You Feel’ and an informal blast through The Beatles’ ‘Day Tripper’, plus some very nice wah-wah on the instrumental ‘Hush Now’. definitely not transcendental or visionary, but demonstrating just how great Hendrix would have been as the guitar player in a garage band.

Birth of Success (Music for Pleasure, 1970)

jimi 2

A very cool ersatz psychedelic sleeve houses more Curtis Knight material, this time mainly live recordings and several leagues of magnitude rougher than on The Eternal Fire… but sadly, without any sleevenotes as justification. Again the songs (such as ‘Satisfaction’ and ‘Sugar Pie Honey Bunch’) show, despite the muddy sound, what a great non-frontman Hendrix could be. The best thing here though is arguably the one studio recording; a very twee psych-bubblegum-pop song called ‘UFO’ probably recorded in 1967 by ‘The Jimi Hendrix Sound’, a band formed a couple of years earlier, which included Hendrix, Curtis Knight (on drums) and Ed Chalpin. It’s absolutely a novelty song of the kind parodied by the Coen brothers with Inside Llewyn Davis’ ‘Please Mr Kennedy’. ‘UFO’ comes complete with a ‘Laughing Gnome’-like speeded up alien voice in the choruses;‘Voodoo Child’ it isn’t.

Tribute to Jimi Hendrix: The Purple Fox Sings and Plays (Stereo Gold Award, 1971)

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As the title suggests, this is not a Hendrix record at all, but in fact an inept, amusing, but very likeable cash-in which shows that, although his abilities cannot be easily imitated, the basic sound of the Jimi Hendrix Experience can. The covers here are perfunctory in the extreme (like the guitarist – presumably Mr Fox – doesn’t play solos, mostly), but the very peculiar original pastiches like ‘Acid Test’, ‘Patch of Grass’ and especially ‘Gittin’ Busted’ with its police sirens and incoherent mumblings are pleasingly funky and highly entertaining although not exactly the greatest tribute ever paid to a major artist.

All very silly, but it’s a sad reflection on the current state of the music business (or just popular culture) that the high-profile deaths of musical icons this year will probably not result in cheap cash-in albums of recordings we were never supposed to hear or slapdash pastiches by psuedonymous session musicians who can only imitate the most obvious, cliched aspects of their art. We’ll just have to remember them at their best I suppose.