Kristin Hersh – Wyatt at the Coyote Palace
(Omnibus Press 2CD + hardback book)
I’ve been listening to/reading Kristin Hersh’s new album/book Wyatt At The Coyote Palace (out on the 28th of October from Omnibus Books) for a couple of weeks now, and it just keeps getting better. I can’t remember hearing a more wearily grown-up line than ‘Back when everything was gonna be alright’, and Wyatt… , a double album of mainly acoustic (though not necessarily gentle) songs, is full of complicated adult feelings and the kind of powerfully resonant phrases (musical and lyrical) that have always filled Hersh’s work.
The beautifully-produced hardback book + CD format too, is familiar from some of Hersh’s earlier work, and it’s hard to think of another artist who works so well with the realities of the music industry as it is in 2016. Her work with the non-profit CASH (Coalition of Artists and Stakeholders) and determination to work independently from the mainstream music industry, in collaboration with her fans, as well as her acknowledgement that there is (or should be) something special about the album as a physical object means that albums like this, or Throwing Muses’ Purgatory/Paradise are pleasing works of art as well as collections of songs.
Wyatt At The Coyote Palace is a true solo album; where the artist not only writes and sings all the songs, but even plays all of the instruments (including guitar, cello, horns, upright bass and piano and even some instruments she built herself) as well as using found sounds recorded during her many travels. Like her solo work from ‘94’s Hips and Makers onwards, the album feels not only personal, but intimate; an encounter with another human being’s interior monologue; warm, ironic, tender, obsessive, at times desolate. The subjects of the songs – even when partly elucidated by the sometimes-related anecdotes that make up the book – remain enigmatic, but all the more emotionally charged for being allusive rather than explicit. Which is not to say that the language Hersh uses is at all obscure or flowery; quite the opposite in fact, its compact and sometimes bluntly straightforward quality (‘I’m still fucking fried post-ablutions and plane drain’) makes the words, and the feelings behind them resonate and linger in ways that the blatantly cathartic platitudes of angry or angst-ridden rock rarely do. Readers of Kristin Hersh’s brilliant 2010 memoir, Rat Girl will find that the awkward punk rock teenager who belonged nowhere and everywhere is touchingly still there, much as she was, only buried inside the wiser, more philosophical (“if we watched all moments as carefully as we watch car crashes, we’d never fuck anything up.”) and well-travelled mother of four.
Where sonically, the tone of the album is warm, richly textured and organic, it is emotionally extremely variable (troubled, tired, happy, resigned), but the book by contrast has a humorous, wise and self-aware tone. A dialogue between Hersh and an unnamed interlocutor, it consists of a series of ironically light-hearted anecdotes about the singer’s many brushes with near-death and disaster, interspersed with the song lyrics. The stories are in many cases intimately related to the songs – often seeming to be the incidents that inspired them – but rather than the stories ‘explaining’ the lyrics, often it feels like the songs reveal the emotional depths that the stories, in their wry delivery, often imply, rather than describe. There are also (if one listens to the album first) some revelatory moments in the text which give life to apparent non-sequiturs in the lyrics (‘street puke’s not your fault!’ being one particularly striking example.) The title, as I should probably have mentioned earlier, relates to Hersh’s son Wyatt’s relationship with the surroundings of the recording studio during the time the album was being recorded, adding another layer of intimacy to the enclosed world of the album.
It won’t surprise fans of Hersh’s solo career to find that Wyatt at the Coyote Palace only occasionally sounds like Throwing Muses; mainly in its more dynamic, straightforward moments, as when ‘In Stitches’ switches gear from its opening tense-but-tranquil verse to the forcefully strummed and catchy (but still quite tense) verse/chorus, or the rock-flavoured prowl of single ‘Soma Gone Slapstick’. Mostly, the listener is alone with Kristin Hersh, which is as always a wonderful and fascinating place to be. Wyatt At the Coyote Palace, with its themes of communication and miscommunication, growing up and not growing up, catastrophe, near catastrophe and the essential mundanity of both, is autobiographical, but it’s autobiography as collage, as poetry even; the oft-made comparison with Sylvia Plath has never felt more apt. As Philip Larkin noted about Plath, whose writing he admired almost unwillingly, ‘it’s hard to see how she was ever labelled confessional’ – and like Plath’s poetry, Hersh’s songs convey an emotional charge (not least because of the strength of her expressive voice), but from oblique and fragmented narratives. As music, though, it isn’t fragmented; although many of the tunes are growers rather than immediate in their appeal, the beautifully warm and rich sound makes it an addictive listen which repays close listening. In fact, Wyatt… is an immersive experience; the use of photographs and illustrations in the book and – especially through headphones – the closeness of the music and the use of found sounds and half-heard conversation – feels like life. And when a great artist invites you into their life it would be rude not to meet her half way.
7. Bessie Smith – The Complete Recordings, Vol 1 (Columbia/Legacy)
rushin’s beautiful Once and Domenicano, Frank Zappa & the Mothers of Invention’s Burnt Weenie Sandwich and Uncle Meat, The Beau Brummels (who are never quite as good as I want them to be – ie not as good as The Lovin’ Spoonful) but have some really good songs, Kenny Drew & Niels-Henning Ørsted Pedersen’s Duo, Bessie Smith, a really interesting album called Stations by 
I haven’t started making an actual list yet, but it’s that time of year when some albums have firmly earned their place in the AOTY list and others are looking likely. It would be nice if Prophets of Rage released an album, but oh well. I’ve no idea how long the list will be, but I can say at this point that it will certainly include Bowie’s Blackstar, Iggy Pop/Tarwater/Alva Noto’s Leaves of Grass (not really an album but I’ll make an exception), Darkher’s Realms, Emma Ruth Rundle’s Marked For Death and Kristin Hersh’s amazing new book/double album Wyatt at the Coyote Palace.
typically ‘heroic fantasy’/swords and sorcery in their stories and action:
As if all this wasn’t enough, the album is housed in one of the great rock sleeves of the era: a fallen warrior (David Byron in fact) covered in cobwebs, the darkness surrounding him only broken by the (superbly-fonted) logo and title. The gatefold features a photo of the band onstage.
Thousands of Dead Gods (2006) by The Rita many times without ever getting used to it. This makes the noise endlessly surprising, alienating or boring, depending on one’s mood. The sense of noise as abstract is reinforced by its context-lessness; typically the artwork for a Merzbow album is as enigmatic and unrevealing as the album within, and occasionally every bit as flatly un-evocative (not a criticism!) as the Merzbow sound itself. Cultural identifiers in pure noise are also minimalist in the extreme; the race, nationality or gender of noise artists tends to be known only insofar as the artist wishes it to be so.
Back in the 80s, this kind of music had an outsider/snob appeal even within the metal genre. 80s metal (on the whole) strove for clarity and precision; Carcass (emerging from an anarcho-crust/punk background) pushed the boundaries of musical extremity and taste (using the notorious collages of medical photos for their artwork, rather than relatively cuddly horror mascots like Iron Maiden’s Eddie) beyond what the standard fan of Iron Maiden, W.A.S.P., Metallica or even Slayer might find acceptable. To say that death metal is relatively lighthearted is slightly misleading – Carcass’ early music was informed by a radical vegetarian disgust with all things meat-based in quite a serious way – but as a subgenre of a popular youth-focussed music it lacks the gravitas of the kind of music which made the late 70s a darker place to have ears.
every bit as evocative of the 1970s as glam or disco, but the way it embodies its era, its brutalist architecture and grey/brown/beige ambience, combats any possible sense of nostalgia. Although it’s easy to say why it’s interesting, liking Throbbing Gristle (as many have done and continue to do) is much harder to explain. The appeal of TG; in effect the appeal of being made to feel uneasy or disgusted, is an odd way to be entertained. On the surface you could say the same about the horror genre in cinema and literature, but Throbbing Gristle’s effect is utterly different from straightforward horror-as-entertainment, feeling (to me anyway) more analogous to the JG Ballard of The Atrocity Exhibition or Crash than to Stephen King, perhaps because like Ballard, TG’s work had more to do with documenting than it did with entertaining. Although there was undoubtedly an element of confrontation in TGs music (especially in a live setting), as with pure noise, confrontation 
isn’t the focal point that it becomes in the power electronics of groups like Whitehouse and Sutcliffe Jügend who (to some extent) followed on from the early British industrial scene. There is also a more straightforwardly ‘horror noise’ sub-subgenre including bands like Abruptum and the aforementioned Gnaw Their Tongues, whose aim seems to be to engender (with, it must be said, varying degrees of success) extreme anxiety in the listener; significantly different from the almost abstract quality of pure (if harsh) noise artists like Merzbow, easier to understand, but also easier to dismiss as sensationalism.
Across all of the arts there are ‘so bad it’s good’ works that appeal on the ironic level of kitsch. These are completely subjective and therefore a bit of a minefield; at what point does listening to something that you personally think is so awful that it’s funny become just listening to it; and is there any difference anyway? Did my teenage self and friends have a different experience listening to an old Shakin’ Stevens tape ‘for a laugh’ than “Shaky”’s actual fans did or do? Well, yes, presumably; they probably don’t laugh as much. Still; it’s all ‘listening with pleasure’ and not only is it subjective, but it’s all about timing. The awfulness of music is as much about the zeitgeist as the popularity of music is; hard to imagine now, but there was a time in the late 80s when listening to Abba (or The Carpenters for that matter) could be enjoyed as revelling in tacky 70s awfulness; but since the early 90s they have been revered by the once-embarrassed media as a great band after all.
This category takes it for granted that unhappiness is a form of unpleasantness that is most often avoided; which may not be strictly true – or obviously isn’t, given the endless popularity of tragedies, murder mysteries etc. Still, it’s a basic human truth (I hope) that most people would rather be happy than sad. Most of the time that is; historically, music was most often written for occasions; sad music was required for a funeral, just as weddings demanded happy music. Tudor and baroque music often had mythological, narrative or literary inspiration which dictated the mood of the works. For a court composer to make a cheerful-sounding funeral dirge or a comic opera from a tragic mythological story would be perverse at best and bad workmanship at worst.
Singer and multi-instrumentalist 
