Difficult, But Fascinating: The Gail Carriger interview

Preamble to the Preamble…

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Following the success of steampunk icon Gail Carriger’s recent novella, Poison or Protect the new novel in her Custard Protocol series, Imprudence is out now and Gail was kind enough to answer some questions for me. If you are already a fan, you may wish to skip all the waffle and go straight to the Q&A below. If you want to know why I wanted to interview her in the first place, read on.

The preamble proper; whys & wherefores…

Up until the 1990s, I would always have said I liked vampires, werewolves and ghost stories. But although my love of horror, science fiction and fantasy has never diminished, the post-Anne Rice* world, with its endless teen soap opera-style angst-ridden ‘nice’ vampires and increasingly formulaic genre conventions left me cold and I tended more and more to re-read favourite authors from the past (or, in the case of HP Lovecraft, read the works of his associates) rather than pick up anything new. That was until I first read Gail Carriger’s debut novel Soulless a few years ago. Sadly, I don’t remember where I first heard about it (online, I assume), but from a quick read of the first few pages, I was hooked, and welcomed vampires, werewolves and ghosts back into my life.

*No slight  whatsoever intended towards Anne Rice herself, or her excellent novels; as well as an incredible storyteller, she revolutionised the horror genre at a time when all of its other revolutions seemed to be towards a more one-dimensional, graphically violent approach. Not that I mind that in itself.

PrintSoulless wasn’t Dawson’s Creek with vampires; the supernatural characters were, as with most modern/post-modern fiction, given a similar complexity to their human counterparts, but Carriger goes further, weaving the supernatural/natural worlds together in an ingenious yet extremely logical and historically-informed way. Part of what makes this so successful is that she placed her characters in a parallel version of the Victorian era, creating a society where vampires and werewolves, without sacrificing their predatory nature, exist alongside their mortal contemporaries as yet more finely nuanced layers in the already-complicated social hierarchy of Victorian Britain. If the Victorian era represents the height of the British preoccupation with social class and proper manners, these become even more crucial in Carriger’s world, where the correct way to interact with social superiors/inferiors includes people, possibly on both sides, whose politeness is the only thing preventing them from drinking your blood/eating you.

The author’s masterstroke (Or ‘mistressstroke’? Should be right but has inappropriate connotations and too many ‘s’s, so masterstroke it is) was placing into this brilliantly realised world, one of her greatest creations to date, Alexia Tarabotti; intelligent, wilful, tough, of fairly-good-but-slightly-shaky social standing (aristocratic, but a spinster, and more interested in science than fashion) and born without a soul, the contrast between Alexia’s dramatic, fantastical and romantic adventures and her own prosaic, practical-yet-impulsive nature makes Soulless (and its sequels) as lightheartedly funny as they are action-packed and dark.

With The Parasol Protectorate series and the ‘young adult’ Finishing School series complete and her latest series The Custard Protocol well underway (volume two, Imprudence is published this summer, on July 19th) as well as a stream of short stories and novellas, Gail is intimidatingly busy (not to say prolific), but nevertheless gave up some of her valuable time to answer a few questions.

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Far more information can be found on her excellent website, and she is also especially fun to follow/engage with on Facebook and Twitter. But enough ado…

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lovely portrait of Gail by Vanessa Applegate

 The Interview…

With your website, blog and personal appearances, your fans have quite a lot of access to various facets of your personality, but to what extent is the public Gail Carriger something you create versus (or as well as) being ‘the real you’, if that’s a question you can answer?

 There’s not a lot of difference between the two, it’s more a matter of what I focus on talking about publicly. Because I am so open and all over the internet, I tend to keep my relationships, close friendships, and family out of it. After all, they didn’t ask for that kind of exposure. I don’t talk about politics, and I rarely talk about the nitty-gritty of writing or offer writing advice, there are others out there who do this more eloquently than I ever could. I also don’t talk much about the mundane of everyday life: my policy is that if I don’t want to read about it, why would anyone else?

 As the last question suggests, your fiction is part of a wider world/lifestyle that your readers get involved into varying degrees, but do you have interests that you wouldn’t consider incorporating into your fiction?

I don’t think so. It would be hard to keep the things I love out of my writing for all time. There are things that haven’t come up yet, but I wouldn’t rule them out.

GailCarrigerSteampunk_JDanielSawyer Gail in Steampunk regalia, by J. Daniel Sawyer

You (fairly) recently announced you will be self-publishing alongside publishing the usual way, should fans expect a big (or any) difference between the two?

Well my self published stuff will be confined to novellas and short stories under 40000 words. So that’s a big difference. I suppose it might feel a little more unfettered. I’m not limiting myself to anything typical about any genre that I’ve worked in before. I figure all bets are off. I’m taking on anything I feel like from full on romance, to light BDSM, to LBGT relationships front and center, to class relations, to darker themes with less comedy. It’s still all me though, that oddball bend toward silliness that people expect will likely never go away.

Victorian writers like Dickens and Trollope often wrote their novels in monthly installments, which seems a very high-pressure way of writing but lends itself to a great deal of detail and fast-moving action, does that kind of writing have any appeal for you?

 Yes, but I don’t think I could do it given my current travel schedule and traditional publishing commitments. I always fancied writing Alessandro as a serial. Another big problem is all the contract workers. That kind of process needs a dedicated available team of developmental editors, and copy editors, and proofers, and formaters. Not to mention a killer outline for all the installments up front. (Because you can’t go back and fix and error at the beginning if already published.)

A related question, writers in the Victorian era often became associated with particular illustrators (like Dickens and ‘Phiz’) but at some point the idea of illustrations in grown up (I would say ‘adult’, but the connotations!) fiction went out of fashion, do you think the cover artists for your books have shaped readers’ ideas of your characters in the same way that those Victorian illustrators did for the writers of that era?

 Perhaps a little. Cover art is important, but more to encourage people to pick up the book than to give them a visual clue into the author’s imagination. Most of the time we aren’t even consulted, so it’s entirely marketing. (Not true for me, luckily.) I doubt that cover art has as much impact on imagination as illustrations did.

In some ways the ‘virtualisation’ (ugly made up word!) of books/growth of digital formats (and online retailers) means that fewer readers pay the full cover price for a book, but conversely means that some people will pay more for small/special editions (like the Subterranean edition of Soulless that I still need to buy). As someone who grew up in the papery book era (I’m a couple of years older than you and assuming – perhaps wrongly – that you were not a technologically precocious child who only read books via a Commodore 64 from floppy discs) what are your thoughts on all this for the present and future of literature – good, bad, or just different?

I’m one for different. I like the changes going on right now. And I am lucky enough to have options because people want to read my stuff. A whole cornucopia is open to me which, twenty years ago, wouldn’t have been possible. I can write novels for my publishing house, write short works with side characters and self publish those, and I can arrange side deals with boutique publishers, like Subterranean, for high end limited editions. I don’t like it when my work is pirated or stolen, but every new technology has a price of admission and there is not going back now.

Your books have so far mostly been in series’, but at what point in the writing/planning process do you know that a novel will be part of a larger structure?


Depends on the novel. I didn’t know Soulless would be a series until contract negotiations and I didn’t know how long that series until half way through the third book. I’m not sure how long the Custard Protocol will be but I’m writing it as couplets so each two stand alone but also tie in to the others (likely 4 or 6 total). The Finishing School, on the other hand, was always going to be four books, and I had the arc planned from the beginning.

All the novellas are entirely stand alone, although they seed to each other and my full length works, because I can’t help dropping cookies and scattering favorite characters through everything I write. Depending on how well they sell (read: worth my time to produce) the novellas are loosely gathered into three collections all of them steampunk comedies of manners.

The Delightfully Deadly novellas are espionage romances spun off my Finishing School series, and could go up to 7 stories. Poison or Protect is already written and in production, and the other 6 just in note form. I’m using my Supernatural Society novellas to tell LBGT romances. I have 2 planned, one written, and some possible shorts. And the Claw & Courtship novellas all feature werewolves. I have 2 mapped out with a possible third and a short story. Basically, I’m using the novellas to write whatever I want when I feel like writing it, so I am leaving my options wide open.
 

Your novels would (or, thinking about novel-to-movie adaptations could) make good movies, would that be something you would welcome?

I think it would be very exciting, but I’m also realistic about the chances that anything would ever happen. The Parasol Protectorate books have been optioned for television, but that is all so far.

 What are you most excited about right now?

 Going hybrid and bring out the first novella, editing the second one, and writing the third. I’m super absorbed by cover art, fonts, and everything that goes along with the packaging of a book. I’ve never done it before and it’s really fascinating. Difficult,but fascinating.

 Do you have any plans to come to the UK in the foreseeable future?

 Nope. Like a vampire I only go where invited and I haven’t been asked in a while. I’d love to come back, I always enjoy visiting but I usually need some kind of event to draw me over. If I could afford it, I’d come every few years, I miss it there.

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another great Vanessa Applegate photograph

Need more Carriger in your life? There’s a wealth of excellent information on all things Gail on her wiki and her fun vintage fashion (and related stuff) blog is here

Symphonies of Sadness, Dirges of Disgust, Noxious Noise: Musical Masochism

 

Any kind of masochism is (to non-masochists/collaborators) peculiar and difficult to understand; no less so when it is related to music; but I’m going to try to understand it anyway.

I have isolated three main areas which can be loosely classified under the ‘masochistic’ heading, but there may well be more:

1. Self-consciously unpleasant music which is “enjoyed” (or just enjoyed; a subtle but perhaps important difference) for its intentionally unpleasant/disturbing/unsettling or harsh sound

2. Music which is humorously/ironically enjoyed for its perceived awfulness*

3. Non-unpleasant music which is listened to specifically for its upsetting/depressing or negative emotional effect

Uniting all of these is the fact that they are not everyday listening (for me anyway), but in are special music which retains its potency by being indulged in only occasionally and when prepared for the physical (tinnitus) or mental (lachrymose) consequences.

*aka ‘guilty pleasures’ of course; but that is a whole other discussion; if guilt is an appropriate emotion for listening to music it would have to be something a bit less innocuous than I have in mind. ‘Embarrassing pleasures’ would be a more accurate and even more dodgy-sounding description

1. UNPLEASANT NOISES
The first category is very distinct from the other two; not only is the unpleasantness aural (and intentionally unpleasant), it is precisely the nastiness that appeals to the listener. Why that should be is mysterious; I have used the word ‘masochism’ in the title here, but only because everyone knows what it means and because I can’t think of a better term; but neither ‘sexual masochism disorder’, BDSM or so-called non-sexual masochism (“self-defeating personality disorder”) really functions in the same way as listening to, say The Rita (noise artist Sam McKinlay) or Gnaw Their Tongues.

russolo

Noise as (anti)music goes back at least as far as the Dada and Futurist movements of the early 20th century (on the left is Luigi Russolo with one of his Futurist instruments), but on the whole (I think) it’s true that the noise that was created, though fascinating to hear, was more about the process of composing and rule-breaking than listening for pleasure. The same may be true of a lot of experimental noise since then, with classic albums such as Yoko Ono’s Yoko Ono/Plastic Ono Band and Lou Reed’s Metal Machine Music probably being far more frequently owned than enjoyed. Various musique concréte and other avant garde pieces have the same kind of status, being performed perhaps more for historical/academic (albeit interesting) reasons rather than for the purpose of actual entertainment (which is not of course to say that people aren’t entertained by it).

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Noise: So what of semi-musical or non-musical noise like Merzbow or just plain ugly music? It’s hard to say where the appeal lies, but with pure noise it seems to be at least partly visceral. It has an immediate, emotional impact; it has nothing to do with traditional musical qualities such as melody, catchiness or even memorable-ness, since it’s possible to listen to the abstract noise of (for example) theritaThousands of Dead Gods (2006) by The Rita many times without ever getting used to it. This makes the noise endlessly surprising, alienating or boring, depending on one’s mood. The sense of noise as abstract is reinforced by its context-lessness; typically the artwork for a Merzbow album is as enigmatic and unrevealing as the album within, and occasionally every bit as flatly un-evocative (not a criticism!) as the Merzbow sound itself. Cultural identifiers in pure noise are also minimalist in the extreme; the race, nationality or gender of noise artists tends to be known only insofar as the artist wishes it to be so.

At the same time, a quality that pure noise shares with more traditional music is that it can noticeably affect the mood of the listener, especially when played at a loud volume. Listening to pure noise can be much like watching ‘white noise’ on a TV screen; the endless movement may be random, but the mind will look for patterns and if it doesn’t find them, create them itself; pure noise often feels detailed in a way that very little actual music does. And it is enjoyable (the word covers a wide range of responses here) or unenjoyable (simpler) for as long as it engages the listener.

Ugly Music: What I shall call ugly music is sometimes easier to pin down; it is music, which means it follows certain structural rules which noise ignores, and the listener enjoys it for its ugliness or not at all. It is notable too that artists who aim for ugliness usually attempt the Wagnerian ideal of the gesamtkunstwerk or ‘total work of art’ where everything from the sound to the lyrics to the artwork contributes to the overall effect.

Ugly music probably began in the 60s with some of The Mothers of Invention’s more indigestible experiments (like Absolutely Free, which is perhaps more difficult than truly ugly), Captain Beefheart or the 17 minute churn of the Velvet Underground’s ‘Sister Ray’, but it came into its own in the artistically serious 1970s (see below) and, in a more populist and relatively lighthearted way with the advent of death metal in the 80s, specifically with albums like Reek of Putrefaction (1988) by Carcass. This classic album is ugly not only in the details of the music and presentation, but in the murky muddiness of its sound; a chance element caused by the cheapness of the recording, which makes some of the album sound like two or three different bands immersed in a swamp, simultaneously playing three different songs, When allied with the rasped vocals of Jeff Walker and the ridiculously deep ones of Bill Steer, this churning noise makes for a disorientating but strangely addictive listening experience, which has something to do with the humour of its extremity (lyrical and musical) as well as the pure heaviness.

carcsBack in the 80s, this kind of music had an outsider/snob appeal even within the metal genre. 80s metal (on the whole) strove for clarity and precision; Carcass (emerging from an anarcho-crust/punk background) pushed the boundaries of musical extremity and taste (using the notorious collages of medical photos for their artwork, rather than relatively cuddly horror mascots like Iron Maiden’s Eddie) beyond what the standard fan of Iron Maiden, W.A.S.P., Metallica or even Slayer might find acceptable. To say that death metal is relatively lighthearted is slightly misleading – Carcass’ early music was informed by a radical vegetarian disgust with all things meat-based in quite a serious way – but as a subgenre of a popular youth-focussed music it lacks the gravitas of the kind of music which made the late 70s a darker place to have ears.

By contrast with death metal, the sheer ugliness of early industrial music exemplified by the work of Throbbing Gristle, seems designed not so much to shock or alienate with its extremity, so much as to shock and alienate with its familiarity, kind of a negative mirror image of the almost subliminal ambient music being pioneered around the same time in Eno’s Music For Airports.

By reflecting the greyness of the decaying industrial (edging into post-industrial) landscape and society that produced it, the corporate packaging and document-like title made TG’s debut album The Second Annual Report (1977) a masterpiece of grinding mundane-ness. In its way their music is throbzevery bit as evocative of the 1970s as glam or disco, but the way it embodies its era, its brutalist architecture and grey/brown/beige ambience, combats any possible sense of nostalgia. Although it’s easy to say why it’s interesting, liking Throbbing Gristle (as many have done and continue to do) is much harder to explain. The appeal of TG; in effect the appeal of being made to feel uneasy or disgusted, is an odd way to be entertained. On the surface you could say the same about the horror genre in cinema and literature, but Throbbing Gristle’s effect is utterly different from straightforward horror-as-entertainment, feeling (to me anyway) more analogous to the JG Ballard of The Atrocity Exhibition or Crash than to Stephen King, perhaps because like Ballard, TG’s work had more to do with documenting than it did with entertaining. Although there was undoubtedly an element of confrontation in TGs music (especially in a live setting), as with pure noise, confrontation oppaisn’t the focal point that it becomes in the power electronics of groups like Whitehouse and Sutcliffe Jügend who (to some extent) followed on from the early British industrial scene. There is also a more straightforwardly ‘horror noise’ sub-subgenre including bands like Abruptum and the aforementioned Gnaw Their Tongues, whose aim seems to be to engender (with, it must be said, varying degrees of success) extreme anxiety in the listener; significantly different from the almost abstract quality of pure (if harsh) noise artists like Merzbow, easier to understand, but also easier to dismiss as sensationalism.

One of the cumulative effects of abrasive-sounding music has always been to spawn more accessible versions of abrasive-sounding music, in short, to make tunes out of it: noise rock, hardcore punk, death metal, grindcore, grunge, black metal, industrial pop music, techno, trance, drone, shoegaze; all bring a taste of ugliness to the masses in their own way and all are enjoyed, just like traditional pop/rock/soul/country/reggae etc etc etc, by people who like the tunes and like the songs. So they have little part to play in this particular discussion.

2. SO BAD IT’S POSSIBLE TO PRETEND IT’S GOOD

confidAcross all of the arts there are ‘so bad it’s good’ works that appeal on the ironic level of kitsch. These are completely subjective and therefore a bit of a minefield; at what point does listening to something that you personally think is so awful that it’s funny become just listening to it; and is there any difference anyway? Did my teenage self and friends have a different experience listening to an old Shakin’ Stevens tape ‘for a laugh’ than “Shaky”’s actual fans did or do? Well, yes, presumably; they probably don’t laugh as much. Still; it’s all ‘listening with pleasure’ and not only is it subjective, but it’s all about timing. The awfulness of music is as much about the zeitgeist as the popularity of music is; hard to imagine now, but there was a time in the late 80s when listening to Abba (or The Carpenters for that matter) could be enjoyed as revelling in tacky 70s awfulness; but since the early 90s they have been revered by the once-embarrassed media as a great band after all.

Since the 90s in fact, revelling in irony has become so commonplace and mainstream as not to be ironic anymore; at one time including an artist like Tom Jones in the lineup of a major indie rock festival was kind of a hipster joke that the audience was expected to be in on. Since then the line between alternative and mainstream has become blurred, not because mainstream music has become more adventurous, but because ‘alternative’ music became popular and thus blander and more geared towards commercial success and because the mainstream media discovered people they had actually heard of at these oft-derided hippy festivals. The amusingly mainstream guest act at (for example) Glastonbury or T in the Park has almost imperceptibly become the headlining act; no accident, since these artists are usually household names which therefore guarantee ticket sales in a way that even a medium-big indie rock band isn’t.

Nowadays, to have the same kind of kitsch shock value as including Tom Jones in an indie festival once had, you would have to put someone like Gary Glitter or Rolf Harris (an original ironic festival guest, strange to remember) on the stage, doubling the irony and making the whole experience extremely uncomfortable for all concerned. Despite the weird Ballardian/Coum Transmissions echo this experience this might present, it’s probably best not to.

3. NOW THAT’S WHAT I CALL MISERABLE MUSIC
caravThis category takes it for granted that unhappiness is a form of unpleasantness that is most often avoided; which may not be strictly true – or obviously isn’t, given the endless popularity of tragedies, murder mysteries etc. Still, it’s a basic human truth (I hope) that most people would rather be happy than sad. Most of the time that is; historically, music was most often written for occasions; sad music was required for a funeral, just as weddings demanded happy music. Tudor and baroque music often had mythological, narrative or literary inspiration which dictated the mood of the works. For a court composer to make a cheerful-sounding funeral dirge or a comic opera from a tragic mythological story would be perverse at best and bad workmanship at worst.

In modern popular music there are many kinds of sad songs, but from a personal point of view (narrowing it down to music I actually like) there are two;
songs which express the unhappiness of the performer
songs (which may or may not be sad in themselves) which make the listener (me) feel unhappy.

Both of these kinds of songs may actually be very pleasant in an aural sense, so only the latter are strictly relevant here. But – outside of the funereal situation mentioned above – why would someone intentionally listen to music that makes them sad?

There are probably as many reasons as there are people, but two big ones: to make you feel better or to make you feel worse.

A lot of interesting research has been carried out on the restorative power of sad music, so I wont say too much about that. The blues (and early country music too) is a classic example – intended not just as an outlet for the woes of the artist her or himself, but as a sharing of universal wretchedness that brings the relief of empathy/recognition – and it does seem to have a regenerative quality (a kind of earthly parallel to the redemptive power of gospel music) that makes it essentially uplifting in all but the most desolate examples.

Music to make you feel worse is more problematic, but wanting to hear sad music that deepens your depression is a fairly common phenomenon, especially among adolescents. The logic of the blues is that something that reflects your mood or encapsulates your own troubles is a kind of comfort, but it’s also true that brooding on one’s unhappiness can deepen that mood; that one can indulge in misery. Why? Because people are strange and self-pity answers some deep-seated psychological need? Perhaps it is a real kind of masochism after all…

A short, personal masochistic playlist

UNPLEASANT (these examples are all undeniably ‘not nice’, but are oddly exhilarating too)
1. Throbbing Gristle – D.o.A.

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 2. Painkiller – Guts of a Virgin

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 3. Merzbow – Pulse Demon

Merzbow-pulsedemon

 

4. Mastery – Valis

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5. Hijōkaidan – Duo

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 MUSIC IT HURTS ME (TO VARYING DEGREES) TO LIKE
1. Celine Dion – My Heart Will Go On

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2. Samantha Fox – Touch Me

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3. Yngwie J Malmsteen’s Rising Force – Now Is The Time

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4. Focus – Hocus Pocus

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5. Sigue Sigue Sputnik – Dress for Excess

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MISERABLE MUSIC FOR WALLOWING IN
1. The Smiths – I Know It’s Over

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2. Cranes – Tomorrow’s Tears

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3. Daniel Johnston – I Remember Painfully (plus most of Yip/Jump Music)

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4. Adam Cohen – Beautiful

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5. Red House Painters – Katy Song

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Draining; that’s probably enough misery for now…

Not JUST a genius: the Eternal Fire of Jimi Hendrix

 

Towards the end of his all-too-short life, the great Jimi Hendrix ‘enjoyed’ two parallel careers; as the innovative, genre-defying guitar god of Electric Ladyland and Band of Gypsies – and, somewhat less prestigiously, as the obviously talented but non-extrovert guitarist on a range of cash-in albums. Once the last of his late recordings had been released as the excellent The Cry of Love and interesting but so-so (by his standards) Rainbow Bridge in 1971, the vital genius-laden music began to dry up and the exploitative, commercially-led search for undiscovered Hendrix recordings began in earnest. In true ‘reissue, repackage, repackage’ style, this series of albums began when tapes came to light from an impromptu recording session with his old friend Curtis Knight in 1967 and went on posthumously as record companies sought out every note he had ever played both in his pre ‘Experience’ days and in off-duty moments.

The albums are many and varied, but some are definitely worth a listen; these are not the best but are ideal for those who find ‘classic’ Hendrix a bit too innovative and perhaps self-indulgent:

The Eternal Fire of Jimi Hendrix (Hallmark Records, 1970)

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This album, consisting of tracks recorded with Curtis Knight in 1967 comes with a long, extremely disingenuous sleevenote which begins , “This is the cream of Jimi Hendrix, when he was in his prime.” Indisputably, he was ‘in his prime’ in 1967, but although it certainly sounds like he is having fun, this collection of loose covers and Curtis Knight originals is not ‘the cream of’ Hendrix as that is usually recognised. What is great about the album is that it showcases Hendrix’s not-always heralded skill as rhythm guitarist and puts him into more of a soulful, r’n’b-ish context than on his classic albums. Highlights are Knight’s ‘How Would You Feel’ and an informal blast through The Beatles’ ‘Day Tripper’, plus some very nice wah-wah on the instrumental ‘Hush Now’. definitely not transcendental or visionary, but demonstrating just how great Hendrix would have been as the guitar player in a garage band.

Birth of Success (Music for Pleasure, 1970)

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A very cool ersatz psychedelic sleeve houses more Curtis Knight material, this time mainly live recordings and several leagues of magnitude rougher than on The Eternal Fire… but sadly, without any sleevenotes as justification. Again the songs (such as ‘Satisfaction’ and ‘Sugar Pie Honey Bunch’) show, despite the muddy sound, what a great non-frontman Hendrix could be. The best thing here though is arguably the one studio recording; a very twee psych-bubblegum-pop song called ‘UFO’ probably recorded in 1967 by ‘The Jimi Hendrix Sound’, a band formed a couple of years earlier, which included Hendrix, Curtis Knight (on drums) and Ed Chalpin. It’s absolutely a novelty song of the kind parodied by the Coen brothers with Inside Llewyn Davis’ ‘Please Mr Kennedy’. ‘UFO’ comes complete with a ‘Laughing Gnome’-like speeded up alien voice in the choruses;‘Voodoo Child’ it isn’t.

Tribute to Jimi Hendrix: The Purple Fox Sings and Plays (Stereo Gold Award, 1971)

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As the title suggests, this is not a Hendrix record at all, but in fact an inept, amusing, but very likeable cash-in which shows that, although his abilities cannot be easily imitated, the basic sound of the Jimi Hendrix Experience can. The covers here are perfunctory in the extreme (like the guitarist – presumably Mr Fox – doesn’t play solos, mostly), but the very peculiar original pastiches like ‘Acid Test’, ‘Patch of Grass’ and especially ‘Gittin’ Busted’ with its police sirens and incoherent mumblings are pleasingly funky and highly entertaining although not exactly the greatest tribute ever paid to a major artist.

All very silly, but it’s a sad reflection on the current state of the music business (or just popular culture) that the high-profile deaths of musical icons this year will probably not result in cheap cash-in albums of recordings we were never supposed to hear or slapdash pastiches by psuedonymous session musicians who can only imitate the most obvious, cliched aspects of their art. We’ll just have to remember them at their best I suppose.