the end of all songs

A question occurred to me while watching a documentary about Joy Division ; is there any better ending to a song than Ian Curtis bellowing FEELING FEELING FEELING FEELING FEELING FEELING FEEEEEELING! as the music clatters to a halt at the end of “Disorder”? Lyrically, despite its explosiveness, it isn’t cathartic, but in a musical way it is – for the listener at least – because until that point, the tempo has been too fast and the lyrics too complex for Curtis’s voice to do whatever the deep, melancholy equivalent of ‘taking flight’ is. There’s an underappreciated art to ending songs and it’s not something that even great bands do infallibly or that all great songs feature. Not all songs need to end with a crescendo or flourish, and very few songs benefit from just grinding to a halt or being cut off mid-flow, but the sense of completeness when a song (especially a relatively short song) ends perfectly is one of the things that makes you want to hear it again.

Ian Curtis in 1979 by Kevin Cummins

“Decades,” the final song on Closer, the final Joy Division album, is one of relatively few songs (given their vast number) where fading out at the end doesn’t seem like a cop out. There’s nothing wrong with fading out a song, but often it just feels like an easy option taken in order to dodge the question of how to end a song properly. Which is fine, except in live performances, where it’s difficult to satisfactorily replicate a fade-out. Partly that’s because of the practicality of it – does the band all try to play more quietly? Do they just get the sound person to turn down the volume, which works, unless you’re close to the stage, which, in that situation is sub-optimal, since hearing the unamplified sounds from the stage (drums clattering, guitars plinking etc) is kind of a mood-killer? And if so, when do they all stop? There’s also the awkwardness of the audience reaction; the crowd might start cheering/jeering before the song is actually finished, or they might not start until someone in the band indicates that that the song is definitely over, which is also not ideal. Basically, it feels artificial – but obviously it has the appeal of being simple – haven’t thought of a proper ending for you song? Just keep playing and fade it out afterwards. But Closer needed to fade into silence and it does.

Another musical ending this week – a seriously clunky segue this but bear with me – was the death of Ozzy Osbourne, a week after what was explicitly intended to be his final performance, a different kind of ending and a very unusual one in the music world where ‘farewell’ tours can become an annual occurrence and no split is too acrimonious to be healed by the prospect of bigger and bigger sums of money.

Ozzy Osbourne in 1974 by Mick Rock

On paper, any kinship between Ozzy and Joy Division seems unlikely to say the least, but the ears say otherwise. Regardless of the punk roots of Joy Division, the only real precursor to a song like “New Dawn Fades” from their 1979 debut album Unknown Pleasures is Black Sabbath. And it’s not only the oppressively doomladen atmosphere, though that’s important; Bernard Sumner’s opening guitar melody is remarkably like Tony Iommi’s melodic solo from “War Pigs” – a classic song, incidentally, which has one of the worst endings of any great song ever written. Presumably, Black Sabbath had no idea how to end it and so did something worse than a fade out; speeding it up until it ends with a comical squeak. Oh well. But anyway, there are many moments, especially on Unknown Pleasures, where Joy Division sound like a cross between Black Sabbath and the Doors, although I’m sure neither of those things were in the minds of Peter Hook, Bernard Sumner, Stephen Morris and Ian Curtis, any more than they were in the consciousness of the music journalists who lauded the band in ’79, who mostly tended to see punk as year zero, the new beginning from which the influence of anything pretentious or overblown had been erased.

That basic idea was one I also accepted without much thought as a teenage indie fan in the early 90s when Joy Division – by then defunct for a decade – became one of my favourite bands. With the honourable, weekly music paper-approved exception of the Velvet Underground, I was dubious about anything old or anything that I considered overtly commercial. Without giving it much thought I just assumed that mentality came from my reading of Melody Maker and the NME. I had definitely accepted their pre-Britpop genealogy of cool rock music that essentially began with the Velvet Underground and then continued via punk and post-punk into 80s indie guitar music, most of which existed firmly outside of the mainstream of the UK top 40. But reflecting on Ozzy on the news of his death, it seems my snobbery has older roots.

“Mad Housewife”-era Ozzy, c.1986

I don’t remember when I first heard Ozzy Osbourne’s name, but I do remember when I first heard his music. It was 1988 and I was about a year away from growing out of metal, but still immersed in it for the time being. Within metal itself I had fairly wide taste and my favourite bands included many of the biggest metal bands of the era; Iron Maiden, Metallica, Guns ‘n’ Roses, Helloween, Megadeth, Suicidal Tendencies, Queensrÿche, Slayer, Anthrax, plus many more. At that point I mostly discovered music via magazines (especially Metal Forces) and my friends. In addition to my modest collection of records and tapes I had many more cassettes that had been made for me by friends and I spent a good bit of my spare time making tapes for them; it was fun. And so; Ozzy. A friend had taped a couple of albums for me on a C90 cassette (the odd pairing, it seems now, of Mötley Crüe’s Girls, Girls Girls and Slayer’s Reign in Blood) and filled up the rest of the tape with random metal songs, among them “Foaming at the Mouth” by Rigor Mortis, “The Brave” by Metal Church, “Screamin’ in the Night” by Krokus and Ozzy’s latest single, “Miracle Man”. I pretty much hated it. I thought Ozzy’s voice was unbearably nasal and awful and the production really harsh and tinny (that was probably just the tape though).

Memorex C90s were pretty dependable
Teenage metal fans were obliged to like Elvira in 1989

By then, I knew who Ozzy was, and was aware of his bat-biting notoriety, though that definitely seemed to be a bigger deal in the USA than it was in the UK (or at least in my corner of rural Scotland). At some point just a little later, Cassandra Peterson, or more accurately Elvira, Mistress of the Dark presented a short series of metal-related shows for the BBC. One episode included Penelope Spheeris’ fantastic documentary The Decline of Western Civilization Part II: The Metal Years, which includes one of my favourite Ozzy interviews, but also concert footage of Ozzy during his ‘mad housewife’ era when his image seemed to be based on Jackie Collins’s style at the time. I love that era of Ozzy now, but at the time I thought it was laughably awful. It must have been around that time that I also became aware of Ozzy’s history with Black Sabbath, who I only knew in their then-current incarnation with Tony Martin, which again I now love but at the time thought irremediably middle aged and boring. The fact that Ozzy’s Black Sabbath was from the 70s meant that I pretty much dismissed them without needing to hear them. When Elvira showed a classic early Led Zeppelin concert in black and white I also found that tiresomely old and dull, especially in comparison with the Napalm Death concert she presented. It’s hard to relate to now, but in the 80s, for me – and I think for most people I knew of my age – the 70s was cheesy, embarrassing and possibly funny, but with no redeeming features. Actually, that’s how the 80s were for a good part of the 90s too; changed days.

Again, like most of the metal fans I knew, I loved metal, but I mostly didn’t like rock. Metal meant precision, virtuosity, heaviness and speed. Rock (to this kind of metal fan) was simplistic, old-fashioned and (worse) commercial. Oddly, I never thought to include the very glam-oriented hair metal bands I liked in the rock camp; which I can now see is where they really belonged. I loved bands like Poison, Faster Pussycat and Pretty Boy Floyd, despite the fact that their very obvious ambition was to be famous and that they wrote schmaltzy ballads. I made the same exception, mysteriously, for Guns ‘n’ Roses, who I loved. But I thought of them as metal, not rock.

Cliff Burton rocking like it’s 1974 (c.1986)

It was a distinction that my parents’ generation seemed simply not to understand. To them and their friends if you liked Metallica wasn’t that basically the same as liking Meat Loaf? But I was of the generation for whom, from the earliest days of primary school, the idea of being seen in flared trousers was the stuff of nightmares. That horror of the era we were born in was hard to let go of., which is no doubt partly why the legacy of punk was easy to embrace later. In 1988, when I first heard them, Metallica instantly became one of my favourite bands and …And Justice For All one of my favourite albums. A crucial part of that was that the band, as I first knew them, looked cool to me. When, probably later that year, I first heard Ride the Lightning and Master of Puppets I loved those too, but the sight of the great Cliff Burton (RIP) in his denim bellbottoms with his middle-parted hair and little moustache, looking like he should have been in Status Quo circa 1974 was extremely cringe-inducing; that was not cool. Not in Scotland in 1988 anyway.

It took a while for that attitude to change. One of the gateway albums that led young teen me away from heavy metal and towards the indie/alternative world was Faith No More’s The Real Thing, which included a cover of “War Pigs.” And at that time the song still felt old fashioned and less good than the rest of the album to me. It was only after a few years of hardcore indie snobbery that my attitude really changed. As my adolescence got to the more painfully introspective stage I stopped listening to metal, having been introduced to things like the Pixies and Ride and simultaneously discovering slightly older music like The Smiths, The Cure, Joy Division and the Jesus & Mary Chain. The part of me that still liked loud and heavy guitars didn’t care so much about precision anymore and so alongside the typical UK indie stuff, I also liked grunge for a while, mainly Mudhoney, Tad and Nirvana, but especially grunge-adjacent weirdness like the Butthole Surfers and Sonic Youth. That would seem to provide an obvious bridge to the hard rock of the 70s, since virtually all grunge-oriented bands referenced Sabbath and Kiss, but no.

a book that shaped my taste in the 90s

In fact, what happened was that in the Britpop era, I loved 70s-influenced bands like Pulp and Suede (I was never a fan of Blur or Oasis) and as Britpop became dull I started to get into the older music that Britpop referenced. At first it was mostly Bowie and Lou Reed, but after reading  Shots From the Hip (referenced a million times on this website) by Charles Shaar Murray, I broadened my horizons to include 70s glam in general (Roxy Music, Eno, Jobriath, Raw Power-era Stooges, but also the bubblegum stuff) and other things that Murray mentioned, whether positively or disparagingly. The latter seems odd but I’ve discovered lots of things I like that way. And suddenly, Ozzy was inescapable (though less so than he is this week).

I bought the Charles Shaar Murray book because Bowie was featured heavily in it; but he also wrote about Black Sabbath. I bought a book by the great photographer Mick Rock, because he had photographed Bowie and Lou Reed and Iggy and John Cale; but who should be in there but Ozzy, looking uncharacteristically thoughtful. I bought old 70s music annuals from glam and tail end of glam era; Fab 208 maybe – because they had Bowie and Mott the Hoople and Pilot and whatnot in them, but inside there was also mention of Black Sabbat. I remember a paragraph about their then-forthcoming compilation We Sold Our Souls for Rock ‘n’ Roll being especially intriguing.

Birmingham in the 1970s by Peter Trulock

Anyway, one thing led to another and I spent a large chunk of the late 90s and early 2000s immersing myself in the music of the 1970s. At first it was primarily glam, but then all kinds of rock, pop, soul, funk etc. At some point it started including bands that I’d long been aware of and never liked; like Led Zeppelin, Kiss – and Black Sabbath. The first Black Sabbath album I owned was Sabotage, bought for 50 pence in a charity shop. The texture of the sleeve was, interestingly, the same texture as my LP of Joy Division’s Unknown Pleasures, but the imagery was a little less classy, thanks to Bill Ward’s checked underpants being visible through his red tights; oh well. Ozzy sounded pretty much as I remembered from “Miracle Man,” but primed by Charles Shaar Murray’s description of Ozzy [caterwauling] about something or other in a locked basement and with a more sympathetic production and – crucially – the far more bare and elemental sound of Black Sabbath, so unappealing just a few years earlier, he sounded right. And then, when I heard the earliest Black Sabbath albums, Black Sabbath and Paranoid, both from 1970, one of the things they reminded me of, most unexpectedly, was Joy Division.

Black Sabbath in 1970 by Keef, Joy Division in 1979 by Anton Corbijn

Yes, the whole aura is different, Sabbath were surly and aggressive where Joy Division were solemn and withdrawn, but there’s something about the simplicity of the sound. Geezer and Hooky’s basses took up as much space as Tony and Bernard’s guitars. Bill Ward, like Stephen Morris, was a drummer who brought a strong dance/funk element into the band’s rock music without any sense of incongruity. Ozzy and Ian Curtis are worlds apart as vocalists, but both have a despairing intensity that makes them stand out, even within their respective genres. Both bands were from the grim, grey, hopeless industrial 1970s north of England, but whereas Joy Division were definitively a product of Manchester, with all the gritty coolness that conferred upon them, Sabbath were solidly of Birmingham, with all of the perceived oafishness and lack of credibility that entailed in the music press at least. Both singers were self-destructive too, but the same year that Ian Curtis tragically ended his life, Ozzy was reflecting on his self-destructive behaviour in “Suicide Solution”* and starting his life anew, launching a solo career which, against all expectations, made him an even bigger star and ultimately the icon who is being mourned today, far more widely than I’m sure he would ever have imagined. It was a good ending.

*Ozzy was always a far more thoughtful lyricist than he’s given credit for; I can’t think of any other artist from the aggressively cocky 80s hair metal scene who would have written the glumly confessional anthem “Secret Loser” from Ozzy’s 1986 album The Ultimate Sin

Hulme, Manchester in the 1970s, by David Chadwick

Because I’m a nerd, and not just a music nerd, writing this piece made me think of Michael Moorcock’s elegiac sci-fi/fantasy novel novel, The End of All Songs, published in 1976, the year that Ian Curtis, Peter Hook and Bernard Sumner met at a Sex Pistols concert in the Lesser Free Trade Hall in Manchester, the year that Black Sabbath released their seventh album, Technical Ecstasy, generally agreed to be the one where the cracks started to show in the Ozzy-led lineup but one of my favourites. Moorcock took the title of his novel from a poem by the Victorian writer Ernest Dowson, which feels appropriate to end with, since fading out is kind of a hassle, text-wise.

With pale, indifferent eyes, we sit and wait
For the drop’d curtain and the closing gate:
This is the end of all the songs man sings.
Ernest Dowson, Dregs (1899)

nostalgia isn’t going to be what it was, or something like that

When I was a child there was music which was, whether you liked it or not, inescapable. I have never – and this is not a boast – deliberately or actively listened to a song by Michael Jackson, Madonna, Phil Collins, Duran Duran, Roxette, Take That, Bon Jovi, the Spice Girls… the list isn’t endless, but it is quite long. And yet I know some, or a lot, of songs by all of those artists. And those are just some of the household names. Likewise I have never deliberately listened to “A Horse With No Name” by America, “One Night in Bangkok” by Murray Head or “Would I Lie to You” by Charles & Eddie; and yet, there they are, readily accessible should I wish (I shouldn’t) to hum, whistle or sing them, or just have them play in my head, which I seemingly have little control over.

Black Lace: the unacceptable face(s) of 80s pop

And yet, since the dawn of the 21st century, major stars come and go, like Justin Bieber, or just stay, like Ed Sheeran, Lana Del Rey or Taylor Swift, without ever really entering my consciousness or troubling my ears. I have consulted with samples of “the youth” to see if it’s just me, but no: like me, there are major stars that they have mental images of, but unless they have actively been fans, they couldn’t necessarily tell you the titles of any of their songs and have little to no idea of what they actually sound like. Logical, because they were no more interested in them than I was in Dire Straits or Black Lace; but alas, I know the hits of Dire Straits and Black Lace. And the idea of ‘the Top 40 singles chart’ really has little place in their idea of popular music. Again, ignorance is nothing to be proud of and I literally don’t know what I’m missing. At least my parents could dismiss Madonna or Boy George on the basis that they didn’t like their music. It’s an especially odd situation to find myself in as my main occupation is actually writing about music; but of course, nothing except my own attitude is stopping me from finding out about these artists.

The fact is that no musician is inescapable now. Music is everywhere, and far more accessibly so than it was in the 80s or 90s – and not just new music. If I want to hear Joy Division playing live when they were still called Warsaw or track down the records the Wu-Tang Clan sampled or hear the different version of the Smiths’ first album produced by Troy Tate, it takes as long about as long to find them as it does to type those words into your phone. Back then, if you had a Walkman you could play tapes, but you had to have the tape (or CD – I know CDs are having a minor renaissance, but is there any more misbegotten, less lamented creature than the CD Walkman?) Or you could – from the 1950s onwards – carry a radio with you and listen to whatever happened to be playing at the time. I imagine fewer people listen to the radio now than they did even 30 years ago, but paradoxically, though there are probably many more – and many more specialised –  radio stations now than ever, their specialisation actually feeds the escapability of pop music. Because if I want to hear r’n’b or metal or rap or techno without hearing anything else, or to hear 60s or 70s or 80s or 90s pop without having to put up with their modern-day equivalents, then that’s what I and anyone else will do. I have never wanted to hear “Concrete and Clay” by Unit 4+2 or “Agadoo” or “Come On Eileen” or “Your Woman” by White Town or (god knows) “Crocodile Shoes” by Jimmy Nail; but there was a time when hearing things I wanted to hear but didn’t own, meant running the risk of being subjected to these, and many other unwanted songs. As I write these words, “Owner of a Lonely Heart” by Yes, a song that until recently I didn’t know I knew is playing in my head.

And so, the music library in my head is bigger and more diverse than I ever intended it to be. In a situation where there were only three or four TV channels and a handful of popular radio stations, music was a kind of lingua franca for people, especially for young people. Watching Top of the Pops on a Thursday evening, or later The Word on Friday was so standard among my age group that you could assume that most people you knew had seen what you saw; that’s a powerful, not necessarily bonding experience, but a bond of sorts, that I don’t see an equivalent for now, simply because even if everyone you know watches Netflix, there’s no reason for them to have watched the same thing at the same time as you did. It’s not worse, in some ways it’s obviously better; but it is different. Of course, personal taste back then was still personal taste, and anything not in the mainstream was obscure in a way that no music, however weird or niche, is now obscure, but that was another identity-building thing, whether one liked it or not.

Growing up in a time when this isn’t the case and the only music kids are subjected to is the taste of their parents (admittedly, a minefield) or fragments of songs on TV ads, if they watch normal TV or on TikTok, if they happen to use Tiktok, is a vastly different thing. Taylor Swift is as inescapable a presence now, much as Madonna was in the 80s, but her music is almost entirely avoidable and it seems probable that few teenagers who are entirely uninterested in her now will find her hits popping unbidden into their heads in middle age. But conversely, the kids of today are more likely to come across “Owner of a Lonely Heart” on YouTube than I would have been to hear one of the big pop hits of 1943 in the 80s.

Far Dunaway as Bonnie Parker; a little bit 1930s, a lot 1960s

What this means for the future I don’t know; but surely its implications for pop-culture nostalgia – which has grown from its humble origins in the 60s to an all-encompassing industry, are huge. In the 60s, there was a brief fashion for all things 1920s and 30s which prefigures the waves of nostalgia that have happened ever since. But for a variety of reasons, some technical, some generational and some commercial, pop culture nostalgia is far more elaborate than ever before. We live in a time when constructs like “The 80s” and “The 90s” are well-defined, marketable eras that mean something to people who weren’t born then, in quite a different way from the 1960s version of the 1920s. Even back then, the entertainment industry could conjure bygone times with an easy shorthand; the 1960s version of the 1920s and 30s meant flappers and cloche hats and Prohibition and the Charleston and was evoked on records like The Beatles’ Honey Pie and seen onstage in The Boy Friend or in the cinema in Bonnie & Clyde. But the actual music of the 20s and 30s was mostly not relatable to youngsters in the way that the actual entertainment of the 80s and 90s still is. Even if a teenager in the 60s did want to watch actual silent movies or listen to actual 20s jazz or dance bands they would have to find some way of accessing them. In the pre-home video era that meant relying on silent movie revivals in cinemas, or finding old records and having the right equipment to play them on, since old music was then only slowly being reissued in modern formats. The modern teen who loves “the 80s” or “the 90s” is spoiled by comparison, not least because its major movie franchises like Star Wars, Indiana Jones, Ghostbusters and Jurassic Park are still around and its major musical stars still tour or at least have videos and back catalogues that can be accessed online, often for free.

Supergrass in 1996: a little bit 60s, a lot 70s, entirely 90s

Fashion has always been cyclical, but this feels quite new (which doesn’t mean it is though). Currently, culture feels not like a wasteland but like Eliot’s actual Waste Land, a dissonant kind of poetic collage full of meaning and detritus and feeling and substance and ephemera but at first glance strangely shapeless. For example, in one of our current pop culture timestreams there seems to be a kind of 90s revival going on, with not only architects of Britpop like the Gallagher brothers and Blur still active, but even minor bands like Shed Seven not only touring the nostalgia circuit but actually getting in the charts. Britpop was notoriously derivative of the past, especially the 60s and 70s. And so, some teenagers and young adults (none of these things being as pervasive as they once were) are now growing up in a time when part of ‘the culture’ is a version of the culture of the 90s, which had reacted to the culture of the 80s by absorbing elements of the culture of the 60s and 70s. And while the artists of 20 or 30 years ago refuse to go away even modern artists from alternative rock to mainstream pop stars make music infused with the sound of 80s synths and 90s rock and so on and on. Nothing wrong with that of course, but what do you call post-post-modernism? And what will the 2020s revival look like when it rears its head in the 2050s, assuming there is a 2050s? Something half interesting, half familiar no doubt.