nostalgia isn’t going to be what it was, or something like that

When I was a child there was music which was, whether you liked it or not, inescapable. I have never – and this is not a boast – deliberately or actively listened to a song by Michael Jackson, Madonna, Phil Collins, Duran Duran, Roxette, Take That, Bon Jovi, the Spice Girls… the list isn’t endless, but it is quite long. And yet I know some, or a lot, of songs by all of those artists. And those are just some of the household names. Likewise I have never deliberately listened to “A Horse With No Name” by America, “One Night in Bangkok” by Murray Head or “Would I Lie to You” by Charles & Eddie; and yet, there they are, readily accessible should I wish (I shouldn’t) to hum, whistle or sing them, or just have them play in my head, which I seemingly have little control over.

Black Lace: the unacceptable face(s) of 80s pop

And yet, since the dawn of the 21st century, major stars come and go, like Justin Bieber, or just stay, like Ed Sheeran, Lana Del Rey or Taylor Swift, without ever really entering my consciousness or troubling my ears. I have consulted with samples of “the youth” to see if it’s just me, but no: like me, there are major stars that they have mental images of, but unless they have actively been fans, they couldn’t necessarily tell you the titles of any of their songs and have little to no idea of what they actually sound like. Logical, because they were no more interested in them than I was in Dire Straits or Black Lace; but alas, I know the hits of Dire Straits and Black Lace. And the idea of ‘the Top 40 singles chart’ really has little place in their idea of popular music. Again, ignorance is nothing to be proud of and I literally don’t know what I’m missing. At least my parents could dismiss Madonna or Boy George on the basis that they didn’t like their music. It’s an especially odd situation to find myself in as my main occupation is actually writing about music; but of course, nothing except my own attitude is stopping me from finding out about these artists.

The fact is that no musician is inescapable now. Music is everywhere, and far more accessibly so than it was in the 80s or 90s – and not just new music. If I want to hear Joy Division playing live when they were still called Warsaw or track down the records the Wu-Tang Clan sampled or hear the different version of the Smiths’ first album produced by Troy Tate, it takes as long about as long to find them as it does to type those words into your phone. Back then, if you had a Walkman you could play tapes, but you had to have the tape (or CD – I know CDs are having a minor renaissance, but is there any more misbegotten, less lamented creature than the CD Walkman?) Or you could – from the 1950s onwards – carry a radio with you and listen to whatever happened to be playing at the time. I imagine fewer people listen to the radio now than they did even 30 years ago, but paradoxically, though there are probably many more – and many more specialised –  radio stations now than ever, their specialisation actually feeds the escapability of pop music. Because if I want to hear r’n’b or metal or rap or techno without hearing anything else, or to hear 60s or 70s or 80s or 90s pop without having to put up with their modern-day equivalents, then that’s what I and anyone else will do. I have never wanted to hear “Concrete and Clay” by Unit 4+2 or “Agadoo” or “Come On Eileen” or “Your Woman” by White Town or (god knows) “Crocodile Shoes” by Jimmy Nail; but there was a time when hearing things I wanted to hear but didn’t own, meant running the risk of being subjected to these, and many other unwanted songs. As I write these words, “Owner of a Lonely Heart” by Yes, a song that until recently I didn’t know I knew is playing in my head.

And so, the music library in my head is bigger and more diverse than I ever intended it to be. In a situation where there were only three or four TV channels and a handful of popular radio stations, music was a kind of lingua franca for people, especially for young people. Watching Top of the Pops on a Thursday evening, or later The Word on Friday was so standard among my age group that you could assume that most people you knew had seen what you saw; that’s a powerful, not necessarily bonding experience, but a bond of sorts, that I don’t see an equivalent for now, simply because even if everyone you know watches Netflix, there’s no reason for them to have watched the same thing at the same time as you did. It’s not worse, in some ways it’s obviously better; but it is different. Of course, personal taste back then was still personal taste, and anything not in the mainstream was obscure in a way that no music, however weird or niche, is now obscure, but that was another identity-building thing, whether one liked it or not.

Growing up in a time when this isn’t the case and the only music kids are subjected to is the taste of their parents (admittedly, a minefield) or fragments of songs on TV ads, if they watch normal TV or on TikTok, if they happen to use Tiktok, is a vastly different thing. Taylor Swift is as inescapable a presence now, much as Madonna was in the 80s, but her music is almost entirely avoidable and it seems probable that few teenagers who are entirely uninterested in her now will find her hits popping unbidden into their heads in middle age. But conversely, the kids of today are more likely to come across “Owner of a Lonely Heart” on YouTube than I would have been to hear one of the big pop hits of 1943 in the 80s.

Far Dunaway as Bonnie Parker; a little bit 1930s, a lot 1960s

What this means for the future I don’t know; but surely its implications for pop-culture nostalgia – which has grown from its humble origins in the 60s to an all-encompassing industry, are huge. In the 60s, there was a brief fashion for all things 1920s and 30s which prefigures the waves of nostalgia that have happened ever since. But for a variety of reasons, some technical, some generational and some commercial, pop culture nostalgia is far more elaborate than ever before. We live in a time when constructs like “The 80s” and “The 90s” are well-defined, marketable eras that mean something to people who weren’t born then, in quite a different way from the 1960s version of the 1920s. Even back then, the entertainment industry could conjure bygone times with an easy shorthand; the 1960s version of the 1920s and 30s meant flappers and cloche hats and Prohibition and the Charleston and was evoked on records like The Beatles’ Honey Pie and seen onstage in The Boy Friend or in the cinema in Bonnie & Clyde. But the actual music of the 20s and 30s was mostly not relatable to youngsters in the way that the actual entertainment of the 80s and 90s still is. Even if a teenager in the 60s did want to watch actual silent movies or listen to actual 20s jazz or dance bands they would have to find some way of accessing them. In the pre-home video era that meant relying on silent movie revivals in cinemas, or finding old records and having the right equipment to play them on, since old music was then only slowly being reissued in modern formats. The modern teen who loves “the 80s” or “the 90s” is spoiled by comparison, not least because its major movie franchises like Star Wars, Indiana Jones, Ghostbusters and Jurassic Park are still around and its major musical stars still tour or at least have videos and back catalogues that can be accessed online, often for free.

Supergrass in 1996: a little bit 60s, a lot 70s, entirely 90s

Fashion has always been cyclical, but this feels quite new (which doesn’t mean it is though). Currently, culture feels not like a wasteland but like Eliot’s actual Waste Land, a dissonant kind of poetic collage full of meaning and detritus and feeling and substance and ephemera but at first glance strangely shapeless. For example, in one of our current pop culture timestreams there seems to be a kind of 90s revival going on, with not only architects of Britpop like the Gallagher brothers and Blur still active, but even minor bands like Shed Seven not only touring the nostalgia circuit but actually getting in the charts. Britpop was notoriously derivative of the past, especially the 60s and 70s. And so, some teenagers and young adults (none of these things being as pervasive as they once were) are now growing up in a time when part of ‘the culture’ is a version of the culture of the 90s, which had reacted to the culture of the 80s by absorbing elements of the culture of the 60s and 70s. And while the artists of 20 or 30 years ago refuse to go away even modern artists from alternative rock to mainstream pop stars make music infused with the sound of 80s synths and 90s rock and so on and on. Nothing wrong with that of course, but what do you call post-post-modernism? And what will the 2020s revival look like when it rears its head in the 2050s, assuming there is a 2050s? Something half interesting, half familiar no doubt.

yesterday was crazy; D’Angelo’s Voodoo by Faith A. Pennick

 

Faith A. Pennick
D’Angelo’s Voodoo
33⅓ books

D’Angelo c.2000 by Mark Guthrie

This review may not be fair to writer/filmmaker Faith A. Pennick and her excellent book, not because I didn’t like it – it’s great – but because since I was sent the book (by now onsale), events that don’t need mentioning here have overtaken it a bit. On the plus side, probably more people have more time to read and listen to music than they have in living memory, so maybe it’s not all bad. And Pennick’s book, among other things, is an extended argument for really listening to an album as opposed to just letting it play while you do other things.

 

If you read my review of Glenn Hendler’s Diamond Dogs book you will probably have realised that I have quite a lot to say about Bowie (and in fact one of the few moments of pride in my writing career such as it is, is that I got to write an obituary for Bowie in an actual print magazine – and that, on reading it now I still agree with myself – which is not always the case!), whereas with D’Angelo’s Voodoo, the opposite is true; Hendler was adding to my knowledge of an artist I love, Pennick is telling me about someone who I previously knew almost nothing about. As I mentioned in that previous review, as a music journalist people are never shy about telling you what they essentially want is the music not the writing; but for me, most good writing has an element of Thomas Hardy’s dictum about poetry: “The ultimate aim of the poet should be to touch our hearts by showing his own” and in the case of the music writer that means engaging you (or rather me) whether or not one has an interest in the music itself. Here Pennick scores very highly; the narrative of how she came to know and love Voodoo manages to remain direct and personal while also bringing in all of the cultural/historical and musical context necessary to be more than a kind of diary entry.

I came to the book thinking that I didn’t know anything by D’Angelo at all*, and while setting the scene, Pennick invokes a list of artists that is – to my taste in music – both encouraging (Erykah Badu, De La Soul, Angie Stone) and, though admittedly important,  offputting (Michael Jackson, Lauryn Hill). But as it turns out, the fact that I didn’t know D’Angelo’s ‘greatest hits’ is not all that surprising; a key point in Pennick’s book is about how D’Angelo’s career was defined, for better or worse, by the video for Untitled (2000) – but that single didn’t chart in the UK and if I was aware of him via osmosis at all, it would have been from the trio of singles from his previous album Brown Sugar, that made the Top 40 here five years earlier.

*in fact, I should have known that his vocals (and sometimes his musicianship) appear on records by people like Q-Tip and The Roots that are more my cup of tea than his own music.

DAngelo in Electric Lady Studios, where Voodoo was recorded

But by 2000, even if Untitled had been a hit here, the chances are I would never have seen that video. Like many people of my generation, I had a pretty good grip on what was in the top 40, whether I liked it or not (and usually I liked it not), up until the mid-90s, when Top of the Pops (TOTP), the UK’s Top 40 music TV show, was moved from its classic Thursday night slot to a Friday. This may seem a little thing, but for background, during my childhood there were only 4 (and pre-1982 only three) TV channels, which meant that, if a family watched TV at all, there was a pretty good chance that they were watching the same things as you were; and most people I knew watched TOTP – so all through school, what was at number one was common knowledge (to be fair it probably still is for school age kids). By the mid 90s (actually, any time after one’s own taste had formed), watching the show was largely a kind of empty ritual or habit but still; it did give, pre social media, a general sense of where pop music and pop culture were at at any given time.

In 2000, when Voodoo was released (I am surprised now to find that TOTP was still on at that time, albeit not in the classic slot and beginning its slow decline that ended in cancellation in 2006), aside from odd bits of experimental hip hop heard through my brother, like Kid Koala’s Carpal Tunnel Syndrome, classics like The Wu-Tang Clan’s The W and occasional forays into UK indie like Badly Drawn Boy, I was rarely listening to any music recorded after around 1975; Bowie, Funkadelic, Lou Reed, John Cale, early 70s funk, old blues and early Black Sabbath were [probably what I listened to the most. So D’Angelo passed me by; not that I think I would have liked Voodoo much at that time anyway.

But Faith A. Pennick is persuasive; I listened to Voodoo. And she is not wrong; despite lyrics that veer from great to obnoxious (just a personal preference, but I don’t think I’ve ever heard a song I liked for more than one listen whose theme is how great the performer of that song is), the album is meticulously put together, perfectly played with skill and heart – and to my surprise, with a beautifully organic sound – and in the end the only thing that puts me off of it – while in no way reducing its stature – is D’Angelo’s voice(s). It’s not that he isn’t a great singer, he clearly, demonstrably is; but the album coincides with/crystalises that period when R’n’B vocals tended to consist of multi-layered murmuring and crooning. I didn’t really like it then and it’s still not for me now – although the immediate and noticeable lack of autotune is incredibly refreshing. I used to love robot voices as a kid, but now that the slight whine of autotuned vocals is ubiquitous whenever you turn on the radio, it’s nice to hear someone who can sing, singing. In fact, for me, if you pared the vocals on Voodoo down to one main, direct voice and gave it the clarity of the drums and bass, I’d like the album a lot more; but it wouldn’t be the same album, and that’s my deficiency, not Voodoo’s.

For me, the main strength of D’Angelo’s Voodoo (the book) is in the way that Pennick weaves her own personal relationship with album and artist and the album’s cultural/socio-political background together. Voodoo wouldn’t sound the way it does without Prince or 60s and 70s funk and soul; but neither could it have come from someone without D’Angelo’s own personal background in gospel and the African-American church, and Pennick, as an African-American woman responds to the album in ways that would be inaccessible to a white, male writer in Scotland if not for her book. Why an album sounds the way it does is always personal to the artist, but also specific to the era and culture they come from, and how an audience – on a mass or individual level – responds to that album adds depth to the work and determines its stature. Pennick brings these strands together seamlessly; concise, informal and yet powerful, in its own quiet way the book is a virtuoso performance, just as Voodoo is.

 

the crossroads of hamburgers & boys: Bowie and Diamond Dogs (and Glenn Hendler’s “Diamond Dogs”)

 

I don’t often post book reviews here, but I was lucky enough to be sent review copies of the two newest additions to Bloomsbury’s always-interesting 331⁄3 series of books, David Bowie’s Diamond Dogs by Glenn Hendler (hopefully the spelling of his name will be consistent on the cover of the non-advance edition) and D’Angelo’s Voodoo by Faith A. Pennick, which I’ll cover in a different post.

Hendler’s book was of immediate interest; I’ve been listening to David Bowie’s Diamond Dogs (1974) for literally (though not continuously) half of my life. When I first started this blog, names for it that I rejected included ‘The Glass Asylum’ (from the song Big Brother) and ‘Crossroads and Hamburgers’ (actually based on a mishearing of a line in perhaps-best-ever-Bowie-song (or group of songs), Sweet Thing/Candidate/Sweet Thing (reprise) which is really ‘the crossroads of hamburgers and boys’, arguably a better name for a website, but perhaps overly misleading. The Glass Asylum already exists and is anyway not especially relevant. But I’ll name this site properly one day).

For years, Diamond Dogs was my favourite Bowie album, only pushed into second or third place (it changes quite often; currently #1 is Station to Station and #2 is Young Americans) because I listened to it so much that it had become hard to listen to without skipping bits.
But despite listening to it to the point where I felt like I knew every second of the album, and reading a lot about Bowie over the years (though not the lyrics apparently – I presume I just thought I knew them), Glenn Hendler’s little (150 page) book taught me a lot that I didn’t know and hadn’t considered – and, even better – sent me back to the album with fresh ears, and made me fall in love with it all over again.

As a  semi-professional music journalist myself (Hendler, incidentally, isn’t one; he’s a Professor of English, though he writes on a variety of cultural & political topics) I’m very aware that there are many people who believe that music writers should focus solely on the music at hand and leave themselves out of it. This is, thankfully, not how the 331⁄3 series works, and in fact none of my own favourite music writers – Charles Shaar Murray, Jon Savage, Caitlin Moran, Lester Bangs etc etc – write from any kind of neutral position. And really, anything about music beyond the biographical and technical information is subjective anyway, so better to be in the hands of someone whose writing engages you. For me, the test of good music journalism (not relevant here, but will be for the Voodoo review) is whether the writer can make you enjoy reading about music you don’t already know, or maybe don’t even like – something which all of the aforementioned writers do.

331⁄3 books always begin with something about the writer’s history with the music that they are talking about – and it’s surprising the difference this makes to a book. For me, reading the opening chapter of Mike McGonigal’s My Bloody Valentine’s Loveless (Loveless came out when I was at high school and was very much a fan of the scene that had grown up in the long gaps between MBV’s releases; Ride, Lush, Slowdive, Curve etc etc etc) was such a strange experience – he describes encountering the band’s music in what comes across very much as a grunge, ‘alt-rock’ milieu – that, although I liked the book very much, it felt so far removed from how I saw the band that it was oddly dislocating, like it would be to read a sentence that began “Wings frontman Paul McCartney” or, more pertinently to this article, “David Bowie, vocalist of Tin Machine.”

the 1980 Floor Show

Anyway; in this case, the author’s relationship with his subject stretches all the way back to the his first real encounter with the music – and strangeness – of Bowie, when as a 12 year old, he saw The 1980 Floor Show on NBC’s Midnight Special, filmed in 1973, which acted as a kind of fanfare for the as-yet-unreleased Diamond Dogs. This setting is important, because anyone coming to Bowie now has grown up with all of his incarnations – and the fact that he had various different personae – as background. I first knew him as the barely-weird-at-all Bowie of Let’s Dance, a pop star who was not noticeably stranger or even (stylistically/musically at least) obviously older-looking than the other acts in the charts at the time (also in the top ten during Let’s Dance’s reign at number one were the Eurythmics (Sweet Dreams (are Made of This)), Bonnie Tyler (Total Eclipse of the Heart) and Duran Duran (Is There Something I should know). The fact (not in itself so unusual in the UK) that Bowie had an earlier existence as some kind of glam rock alien of indeterminate gender was almost invariably commented upon by DJs and TV presenters in the 80s and that is a very different thing from becoming aware of him when he was a glam rock alien of indeterminate gender, especially since – in the USA at least – he was yet to really break and in ’74 was a cult figure with a surprisingly high profile, rather than one of the major stars of the previous two years.

In his book, rather than making a chronological, song-by-song examination of the album (though he does dissect every song at some point), Hendler examines the array of different inspirations (musical, literary, cultural, political, technical) that informed the writing and recording of the album, as well as looking at where it lies in relation to his work up to that point. Those inspirations; Orwell’s Nineteen Eighty-Four (Bowie’s original intention was to write a musical based on the book, but after that was vetoed by Sonia Orwell he incorporated the material he’d written into Diamond Dogs), Andy Warhol and the superstars of his Factory, some of whom were then in the UK production of his play Pork, the gay subculture of London and the post-apocalyptic gay subculture of William Burroughs’s novels, Burroughs & Brion Gysin’s ‘cut-up’ technique, Josephine Baker, A Clockwork Orange, the soul and funk that was to take centre stage on Young Americans, the Rolling Stones, the post-industrial decay and unrest of Britain in the mid-70s – are all audible to varying degrees on Diamond Dogs, a kind of linguistic stratigraphy* that mirrors the album’s layers of sounds and instruments and makes it both aurally and figuratively one of Bowie’s most richly dense albums.
*thankfully, Glenn Hendler never writes as pretentiously as this

Bowie & William Burroughs in 1974 by Terry O’Neill

When reading the book, two phrases other writers wrote about the Diamond Dogs era came to mind, which I think reinforce Hendler’s own conclusions about the album;

it […] single-handedly brought the glam rock era to a close. After Diamond Dogs there was nothing more to do, no way forward which would not result in self-parody or crass repetition” David Buckley – The Complete Guide To The Music of David Bowie*, Omnibus Press, 1996, p.37

*incidentally, a intriguing detail reported by Buckley but sadly not mentioned in Hendler’s book is that the territory of ‘Halloween Jack’ (the only named member of the Diamond Dogs) who ‘lives on top of Manhattan Chase’ was inspired by stories told by Bowie father (who at one point worked for Barnardo’s) of homeless children living on the rooftops in London.

And, even more to the point:

The last time I’d seen him [Bowie] had been the last day of 1973, and he’d been drunk and snooty and vaguely unpleasant, a game player supreme, a robot amuck and careening into people with a grin, not caring because after all they were only robots too; can trash be expected to care about the welfare of other trash?
Since then there’d been Diamond Dogs, the final nightmare of glitter apocalypse Charles Shaar Murray, ‘David Bowie: Who was that (un)masked man?’(1977) in Shots From The Hip, Penguin books, 1991, p.228

This sense of Diamond Dogs’ apocalyptic extremism is addressed throughout Hendler’s book; the record may not be a concept album in any clear, narrative sense (indeed, the Diamond Dogs, seemingly some kind of gang, are introduced early on but only mentioned once thereafter), but its fractured, non-linear progression and its musical maximalism (should be a thing if it isn’t) actually imbues the album with a far stronger overall identity than Ziggy Stardust or Aladdin Sane had before it. In fact it works more like a kind of collage than a conventional story. related to this, an important point that the author brings up early on concerns the role of the Burroughs/Gysin cut up technique. Although this is often used to explain (or rather, not explain) the more lyrically opaque moments in Bowie’s 70s work, Hendler stresses that this was a creative tool rather than a kind of random lyric generator. As with the use of Eno’s Oblique Strategies cards on Low a few years later, the cut up was used as a way of stimulating the imagination, not bypassing it. The lyrics to songs like Sweet Thing clearly benefit from the use of randomised elements, but these were then used to create lyrics which have an internal sense but which crucially also scan and rhyme when needed, something that would be fairly unlikely in a purely random process. The result is something like the experimental fiction that JG Ballard had pioneered earlier in the decade (most famously in The Atrocity Exhibition) which come across as sometimes-gnomic bulletins from the unconscious, filtered through a harsh, post-industrial geography, but never as random gibberish. What Hendler draws attention to (that I had never consciously noticed in all my years of listening) is the strangely dislocated perspectives of the album’s songs, where the relationship between the narrator/subject/listener are rarely clear-cut and often change within the course of a single song.

Bowie working with cut-up lyrics in Olympic Studios, 1973 by Roger Bamber

The most obvious example is in one of the book’s best parts, the exploration of Sweet Thing/Candidate/Sweet Thing (reprise) (the crossroads and hamburgers song). Although, lyrically, the song’s focus is all over the place, it never feels disjointed, and until reading about it, I’d never really considered how ambiguous it all is. Although seen through a kind of futuristic lens, thanks to the album’s loose concept (established by the album’s sinister and slightly silly intro, Future Legend), when I listen to it now, it feels very much like a condensed/compressed 70s version of Hubert Selby Jr’s notorious Last Exit To Brooklyn (1964) with its shifting viewpoints and voices and its pitiless depiction of what was – for all the novel’s controversy – the normal life for many people in the underclass of any big city. Like Selby, Bowie doesn’t help the audience by indicating who is speaking or when but places us in the centre of the action (essentially violent gangs and male prostitutes), making the listener in fact, (at times) the ‘sweet thing’ of the title (though at other times Bowie adopts that role too) not that that had ever occurred to me before. It’s a mixture of menace, sleaze and impending violence, the ‘glam’ sheen of glam rock rendering it all at once romantic and dangerous – and full of unexpected details. I had obviously always heard the line ‘Someone scrawled on the wall “I smell the blood of Les Tricoteuses”’ but I hadn’t bothered to find out what it was he said or what ‘Les Tricoteuses’ were (the old ladies who reportedly/supposedly knitted at the foot of the guillotine during the Reign of Terror that followed the French Revolution, it turns out) and therefore didn’t pick up on the way the percussion becomes the military marching snare drum. Bowie was always about theatre, but this song absorbs the theatrical elements so seamlessly into its overall structure that drama/melodrama, sincerity/artifice, truth/deceit. seduction/threat become one vivid and affecting whole. I would say the song is bigger than the sum of its parts, but there are so many parts, going in (and coming from) so many different directions that I don’t think that’s true – but it somehow holds together as a song or suite of songs; almost a kind of microcosm of the album itself.

Elsewhere, my other favourite song, We Are The Dead (directly inspired by Nineteen Eighty-Four) is dissected brilliantly, highlighting the way (again, I hadn’t noticed) that Bowie absorbs the key ideas of the novel into his own framework; this is one of the few songs aside from the title track that mentions the Diamond Dogs and, without being jarring (or at least no more than intended) sets the originally very 1940s characters of Winston Smith and Julia (not that they are named) and his timeless themes of power, sex (and the relationship between the two) and totalitarianism into the 70s post-apocalyptic dystopia that owes more to Burroughs and the street-life milieu of Lou Reed’s lyrics than it does to Orwell himself. Like the use of cut-up techniques to stimulate his own imagination, Bowie’s absorption of these disparate elements created something new and powerful that concentrated Bowie’s interests and obsessions as well as holding up a distorting mirror to the times in which it was created.

But this has gone on long enough and, rather than rewriting or paraphrasing Hendler’s book – one of the best books on Bowie I’ve read – I’ll go and read it again while listening to Diamond Dogs.

Guy Peellaert’s iconic painting for the Diamond Dogs cover

 

MEAM, Myself & I: Part One: the formative years

 

Where does your taste in music come from? Why do you like some things but not others? It’s mysterious, but to try and find out, I thought I’d look at the issue from the (my) beginning. So what is the first music you remember hearing? For me (and I imagine many people) it’s a hard question to answer. I know what music was around when I was little; but decades of nostalgic compilations have re-shaped the music of the 1980s into that modern idea; ’80s music’ and, along with TV shows, have blurred the line between what I know I should or could have heard and what I actually remember hearing. On the other hand, like most people whose parents listen to music, some of the first things I remember hearing (in my case things that were not contemporary pop music, mostly) can be pinpointed easily to them.

Thinking back to early childhood I can picture my parents’ stereo (a wooden 70s behemoth with built-in speakers which may have once had legs but which I remember sitting on the floor) very clearly. Often, LPs would be lying on top when the lid was closed and the covers are as evocative of childhood to me as the music. Although this was the early 80s, the majority of records being played were from earlier eras; the  albums that spring to mind being The Dark Side of the Moon, Joni Mitchell’s Blue and For the Roses, Frank Zappa’s Hot Rats, Lou Reed’s Transformer, a live LP by Donovan and various albums by Bobs Marley and Dylan. More up to date, but less frequently played (as I remember it) were Talking Heads’ Remain In Light and Bowie’s Low. As is only right and proper, when I got old enough to want to listen to music myself, I initially scorned all of these things, though I eventually came round to liking almost all of them.*

fidlerBut what did I hear first?  Who knows?  I remember my mother playing guitar and singing, but ridiculously, the actual song that stands out as the first identifiable thing I remember, can name and even know some of the words to is neither parent music, nor standard chart fare; it’s Day Trip To Bangor by Fiddler’s Dram, which sets the date I began to really absorb music at around 1979; which makes sense, as until around that point I had hearing problems. As earliest memories go it could be more significant – I didn’t like it (or dislike it, as far as I remember), I can’t picture the band, it isn’t the soundtrack to a specific event. I just remember it, like I remember Crown Court and Pebble Mill At One being on TV in the afternoon if I was ill at home instead of being at school. It’s also to the end of the 70s that the first 7” single actually owned by me belongs and it’s also a typical-of-its-era novelty record, by the already long-in-the-tooth comedy group The Barron Knights – ‘A Taste of Aggro’. It’s the kind of random thing that little kids like; it features parodies of ‘The Smurf Song’ and Boney M’s ‘Rivers of Babylon’ (‘there’s a dentist in Birmingham…’ ). In my first year or two at primary school I also remember liking at least one Adam and the Ants song, I liked Toyah and Hazel O’Connor when they were on TV, I liked the disco version of the Star Wars theme and ‘Cars’ by Gary Numan.  Other music-related memories of the time are pretty vague; I remember older kids who were punks and (more scary to small-child me) skinheads, but I don’t think I ever heard their music at the time.

gimpbeast
Number of the Beast with appropriately sinister chip in the title track

It’s surprising to me to find that the first music I liked that I stayed a fan of for any length of time arrived so quickly after these things. In 1982 while I was still at Primary School, I heard ‘Run To The Hills’ by Iron Maiden and loved it. Iron Maiden divided my classmates and my parents hated them, but when Number of the Beast came out I was able to borrow the LP from one of their friends. I promptly broke it (slipped out of the inner sleeve and a strangely fangs/horns-like shard broke off of it, ruining the first track on each side) and had to pay for it. The plus side is that I still have an original pressing of Number of the Beast, albeit one that doesn’t actually have the title track (or ‘Invaders’, less of a loss) on it. A slightly later memory I think, is my dad telling me if I liked Iron Maiden, I should listen to this – and showing me the Grateful Dead’s eponymous 1971 live album. I think he presumed that the passing resemblance between the skeleton on the cover and Eddie would make it appeal to me. It didn’t – but that is probably my favourite Grateful Dead album now. Iron Maiden were destined nominally to remain my favourite band for a good four or five years, but I don’t think I really listened to them – or anything really – much until I went to high school a few years later. I don’t remember buying any other records before ’86 or so and other musical memories from the Primary school-era are thin on the ground and mostly negative.  I hated ‘Come On Eileen’ (still do), Thriller came out; I liked the video but don’t think I cared much about the music one way or the other. A lot of musical likes were inevitably more to do with context (or videos) than anything else; I quite liked Huey Lewis and the News, because of Back To The Future, I hated ‘Money For Nothing’ by Dire Straits (still do) because of the video and the band’s appearance (and, naturally,  the song itself). I quite liked Peter Gabriel’s ‘Sledgehammer’ because of the video (especially the claymation bit), I hated ‘Relax’ and ‘Two Tribes’, I didn’t like ‘Take On Me’ or its video, I quite liked The Police. I didn’t mind Spandau Ballet too much but didn’t like the way Tony Hadley held his microphone(!), I thought Whitney Houston was pretty but didn’t like ’I Wanna Dance With Somebody’ very much,… Those kinds of things.  It wasn’t really until High school that I started liking (or hearing) things that weren’t in the charts or parent music.

*The intro to Pink Floyd’s ‘Money’ still has the power to make me feel simultaneously bored and tense, however.

Coming as soon as I get around to it; Part Two (btw, the stupid title pun refers to the neuropsychological term MEAMs – ‘music-evoked autobiographical memories’)

Just for fun: the ‘I know I heard it at the time’ playlist; in chronological order – which is not necessarily how they are in my memory – definitely not all recommendations or anything (to say the least!!), and absolutely not the songs I like best from that era – these are just the ones that most evoke my early and pre-teen childhood to me…

VOL 1: 1978 – 1986

  • Kate Bush – Wuthering Heights (1978)
  • Boney M – Brown Girl in the Ring (1978)
  • Blondie – Heart Of Glass (1978)
  • Fiddler’s Dram – Day Trip to Bangor (1979)
  • Pink Floyd – Another Brick In The Wall, Part 2 (1979)
  • Lipps Inc – Funkytown (1979)
  • The Boomtown Rats – I Don’t Like Mondays (1979)
  • Gary Numan – Cars (1979)
  • Martha & the Muffins – Echo Beach (1980)
  • The Goombay Dance Band – Seven Tears (1980)
  • The Buggles – Video Killed the Radio Star (1980)
  • The Nolans – I’m In The Mood For Dancing (1980)
  • Bad Manners – Special Brew (1980)
  • Dexy’s Midnight Runners – Geno (1980) & Come On Eileen (1982)
  • The Pretenders – Brass In Pocket (1980)
  • Talking Heads – Once In A Lifetime (1980)
  • Adam And The Ants – Antmusic (1980)
  • Stevie Wonder – Happy Birthday (1980)
  • The Piranhas – Tom Hark (1980)
  • Chas & Dave – Rabbit (1980)
  • Ottawan – D.I.S.C.O. (1980)
  • Blondie – The Tide is High (1980)
  • OMD – Enola Gay (1980)
  • Diana Ross – Upside Down (1980)
  • Tony Basil – Mickey (1981)
  • Joe Dolce Music Theatre – Shaddap You Face (1981)
  • Altered Images – Happy Birthday (1981)
  • Aneka – Japanese Boy (1981)
  • Christopher Cross – Arthur’s Theme (Best That You Can Do) (1981)
  • Shakin’ Stevens – Green Door (1981)
  • The J Geils Band – Centerfold (1981)
  • Musical Youth – Pass The Dutchie (1982)
  • Duran Duran – Hungry Like The Wolf (1982)
  • Thomas Dolby – She Blinded Me With Science (1982) and Hyperactive! (1984)
  • Kid Creole & The Coconuts – Annie I’m Not Your Daddy (1982)
  • The Belle Stars – Sign Of The Times (1982)
  • Michael Jackson – Beat It (1982)
  • Renee & Renato  – Save Your Love (1982)
  • New Edition – Candy Girl (1983)
  • David Bowie – Modern Love (1983)
  • Depeche Mode – Everything Counts (1983)
  • Mike Oldfield – Moonlight Shadow (1983)
  • Herbie Hancock – Rockit (1983)
  • Status Quo – Marguerita Time (1983)
  • Nena – 99 Red Balloons (1983)
  • Spandau Ballet – To Cut A Long Story Short (1981) & Gold (1983)
  • The Cure – The Love Cats (1983)
  • Deniece Williams – Let’s Hear It For The Boy (1984)
  • The Specials – Nelson Mandela (1984)
  • Madonna – Material Girl (1984)
  • Harold Faltermeyer – Axel F (1984)
  • Philip Bailey with Phil Collins – Easy Lover (1984)
  • Rockwell – Somebody’s Watching Me (1984)
  • Nik Kershaw – I Won’t Let the Sun Go Down On Me (1984)
  • Chaka Khan – I Feel For You (1984)
  • Murray Head – One Night In Bangkok (1984)
  • Ashford & Simpson – Solid As A Rock (1984)
  • Giorgio Moroder & Philip Oakey – Together in Electric Dreams (1984)
  • Russ Abbot – Atmosphere (1984)
  • Falco – Rock Me Amadeus (1985)
  • Cyndi Lauper – Goonies ‘R’ Good Enough (1985)
  • DeBarge – Rhythm Of The Night (1985)
  • Five Star – System Addict (1985)
  • Diana Ross – Chain Reaction (1985)
  • Peter Gabriel – Sledgehammer (1986)
  • Suzanne Vega – Left of Center (1986)
  • Farley ‘Jackmaster’ Funk – Love Can’t Turn Around (1986)
  • Steve Winwood – Higher Love (1986)
  • Jermaine Stewart – We Don’t have To Take Our Clothes Off (1986)
  • Psychedelic Furs – Pretty In Pink (1986 – re-release)

and so many more….

five-star-system-addict

 

Play For Today – Playlist December 9th 2016

1. Jesca Hoop – Memories Are Now (Sub Pop, Feb 2017)  

Not listened to it many times yet, but the forthcoming album from singer-songwriter Jesca Hoop is sounding pretty good so far

jescahoop
photo: Laura Guy

2. David Bowie – Diamond Dogs (RCA, 1974)

The death throes of Bowie’s glam period are infinitely more interesting (to me) than the Ziggy era, I love this album.

3. Bethlehem – Bethlehem (Prophecy Productions, 2016)

Stunning return to form for Germany’s ‘dark metal’ overlords.

4. The History of Colour TV – Something Like Eternity  (Cranes Records/Weird Books, 2017)

The third album by Berlin indie/shoegaze/noise rock trio The History of Colour TV has some powerfully Sonic Youth-like squalling as well as some really good tunes.

5. Ma Rainey – Black Eye Blues (1930)

maHeartbreakingly sad but also funny and rebellious blues performance by one of my favourite blues singers, with brilliant guitar playing by Tampa Red

6. Heikki Sarmanto Serious Music Ensemble – The Helsinki Tapes, Vol 1, 2 & 3 (Svart Records)

Great, previously unreleased live recordings from the Finnish jazz scene. I was initially a bit disappointed when a singer appeared on some of the recordings, but in fact ‘The Pawn‘ from Vol 2  (featuring Maija Hapuoja) is a moody ‘Riders on the Storm‘-esque masterpiece.

7. Daniel Land – In Love With A Ghost (2016)

Much as I hate the term ‘dream pop’, it does suit a lot of the lovely, gently melancholy music on this album

8. Baby Tears – Succubus Slides (Choice Records, 2016)

Cool and unusual hip hop/trap type stuff, she has a style that is not quite like anything else (disclaimer – that I know of)

9. Isasa – Los Días (La Castanya, 2016)

The second album by Spanish guitarist Isasa has a mellow, slightly hungover charm, it’s spare, basic sound, accentuating his beautiful guitar playing and the atmospheric power of the tunes.

10. Tom Waits – Nighthawks At The Diner (Asylum, 1976)

One of my favourite Tom Waits albums, a funny, boozy and cheerfully melancholy live album (albeit recorded in somewhat contrived surroundings) I hadn’t listened to it for ages but I love it just as much as always.

11. 11Paranoias – Reliquary For A Dreamed Of World (Ritual Productions, 2016)

Forbiddingly sludgy and somewhat psychedelic doom with, crucially, great songwriting to make it more than just a cool sound – an addictive album.

12. Effie – Pressure (2016)

I was sent the promo of this single in the spring and just never got around to listening to it because I assumed it wouldn’t be my cup of tea; and it isn’t really. But it’s pretty good r’n’b/pop really, and she’s got a very cool voice.

13. Mithras – On Strange Loops (Willowtip Records, 2016)

Supercharged progressive death metal, maybe their finest album to date

14. The Fall – Grotesque (After The Gramme) (Rough Trade, 1980)

Maybe my favourite Fall album (definitely one of my favourites; so many great tunes, best of all ‘Gramme Friday‘, ‘Impression of J. Temperance‘, ‘Container Drivers’ – actually they are nearly all great.

15. The Staple Singers – Will The Circle Be Unbroken (Buddha Records, 1969)

Re-release of some of the family’s early gospel recordings, incredibly soulful and atmospheric.

staple

Play For Today – Current Playlist 25th November 2016

 

After many delays, another week, another playlist…

1. Kristin Hersh – Wyatt At The Coyote Palace (Omnibus Books, 2016) Review herekristin-again

2. Stench Price – Stench Price EP (Transcending Obscurity Records, 2016)

3. Baby Tears – Succubus Slides (Choice Records, 2016)

4. Bethlehem – Bethlehem (Prophecy Productions, 2016)

5. The History of Colour TV – Wreck (Cranes Records / Weird Books, 2016)

6. Lush – Gala (4AD, 1990)

7. A Tree Grows – Wau Wau Water (Rufftone Records, 2016)

8. Kristin Hersh – Sunny Border Blue (4AD, 2001)

9. LL CoolJ – Radio (Def Jam, 1985)

10. Rachel Mason – Das Ram (Cleopatra Records/Practical Records, 2016) Review here!

11. Ela Orleans – Circles of Upper and Lower Hell (Night School Records, 2016)

12. Eric Dolphy – Out To Lunch! (Blue Note, 1964)

eck

13. Wu-Tang Clan – Wu-Tang Forever (BMG, 1997)

14. Paul K – Omertà (2016)

15. Christine Ott, Tabu (Gizeh Records, 2016)

16. The Raspberries – The Raspberries (Capitol Records, 1972)

17. Isasa – Los Días (La Castanya, 2016)

18. Daniel Land – In Love With A Ghost (2016)

19. Miles Davis – Jack Johnson (Columbia, 1971)

20. Matriarch – Revered Unto The Ages (self-release, 2007)

matriarch

 

Not JUST a genius: the Eternal Fire of Jimi Hendrix

 

Towards the end of his all-too-short life, the great Jimi Hendrix ‘enjoyed’ two parallel careers; as the innovative, genre-defying guitar god of Electric Ladyland and Band of Gypsies – and, somewhat less prestigiously, as the obviously talented but non-extrovert guitarist on a range of cash-in albums. Once the last of his late recordings had been released as the excellent The Cry of Love and interesting but so-so (by his standards) Rainbow Bridge in 1971, the vital genius-laden music began to dry up and the exploitative, commercially-led search for undiscovered Hendrix recordings began in earnest. In true ‘reissue, repackage, repackage’ style, this series of albums began when tapes came to light from an impromptu recording session with his old friend Curtis Knight in 1967 and went on posthumously as record companies sought out every note he had ever played both in his pre ‘Experience’ days and in off-duty moments.

The albums are many and varied, but some are definitely worth a listen; these are not the best but are ideal for those who find ‘classic’ Hendrix a bit too innovative and perhaps self-indulgent:

The Eternal Fire of Jimi Hendrix (Hallmark Records, 1970)

jimi 1

This album, consisting of tracks recorded with Curtis Knight in 1967 comes with a long, extremely disingenuous sleevenote which begins , “This is the cream of Jimi Hendrix, when he was in his prime.” Indisputably, he was ‘in his prime’ in 1967, but although it certainly sounds like he is having fun, this collection of loose covers and Curtis Knight originals is not ‘the cream of’ Hendrix as that is usually recognised. What is great about the album is that it showcases Hendrix’s not-always heralded skill as rhythm guitarist and puts him into more of a soulful, r’n’b-ish context than on his classic albums. Highlights are Knight’s ‘How Would You Feel’ and an informal blast through The Beatles’ ‘Day Tripper’, plus some very nice wah-wah on the instrumental ‘Hush Now’. definitely not transcendental or visionary, but demonstrating just how great Hendrix would have been as the guitar player in a garage band.

Birth of Success (Music for Pleasure, 1970)

jimi 2

A very cool ersatz psychedelic sleeve houses more Curtis Knight material, this time mainly live recordings and several leagues of magnitude rougher than on The Eternal Fire… but sadly, without any sleevenotes as justification. Again the songs (such as ‘Satisfaction’ and ‘Sugar Pie Honey Bunch’) show, despite the muddy sound, what a great non-frontman Hendrix could be. The best thing here though is arguably the one studio recording; a very twee psych-bubblegum-pop song called ‘UFO’ probably recorded in 1967 by ‘The Jimi Hendrix Sound’, a band formed a couple of years earlier, which included Hendrix, Curtis Knight (on drums) and Ed Chalpin. It’s absolutely a novelty song of the kind parodied by the Coen brothers with Inside Llewyn Davis’ ‘Please Mr Kennedy’. ‘UFO’ comes complete with a ‘Laughing Gnome’-like speeded up alien voice in the choruses;‘Voodoo Child’ it isn’t.

Tribute to Jimi Hendrix: The Purple Fox Sings and Plays (Stereo Gold Award, 1971)

jimi 3

As the title suggests, this is not a Hendrix record at all, but in fact an inept, amusing, but very likeable cash-in which shows that, although his abilities cannot be easily imitated, the basic sound of the Jimi Hendrix Experience can. The covers here are perfunctory in the extreme (like the guitarist – presumably Mr Fox – doesn’t play solos, mostly), but the very peculiar original pastiches like ‘Acid Test’, ‘Patch of Grass’ and especially ‘Gittin’ Busted’ with its police sirens and incoherent mumblings are pleasingly funky and highly entertaining although not exactly the greatest tribute ever paid to a major artist.

All very silly, but it’s a sad reflection on the current state of the music business (or just popular culture) that the high-profile deaths of musical icons this year will probably not result in cheap cash-in albums of recordings we were never supposed to hear or slapdash pastiches by psuedonymous session musicians who can only imitate the most obvious, cliched aspects of their art. We’ll just have to remember them at their best I suppose.

 

Tea-table Books 1: Dust & Grooves by Eilon Paz

 

Tea-table* books is an occasional series devoted to the best books for casually enjoying while relaxing with a hot beverage. Usually large format and illustrated (yes, just like ‘coffee table books’), the best tea-table books are of course just as good when read from cover-to-cover, but their real charm is their ‘dip-into-able’ quality. But enough preamble: onto this particular example – 
*don’t like coffee

Dust & Grooves: Adventures in Record Collecting by Eilon Paz (Ten Speed Press, 2015)

As fans of the excellent website Dust & Grooves will know, photographer Eilon Paz is fascinated with record collectors and their collections. The site grows ever bigger, and is a home to some great journalism as well as hundreds of beautiful photographs, but there’s still something special about this book. Necessarily more focussed than the site, if not exactly more portable (enjoyably big and heavy) it’s pretty simple: Paz photographs collectors in their record rooms, surrounded by their vinyl and (along with various writers) talks to them about the music they love and how they collect it. In the second part of the book there are great in-depth interviews with some serious collectors, including Sheila Burgel, Rich Medina, Gilles Peterson, Questlove and Jonny Trunk, among others.

The photographs are beautiful in themselves and are both revealing and extremely tantalising to pore over; what are all those other records on the shelves?  What does a launeddas sound like? (the internet can help with that; pretty cool as it turns out.) The people and their stories are hugely interesting and it’s nice that, whatever one’s own musical interests are, the people collecting country or hi-life records (or indeed Sesame Street ones) are just as fascinating as those whose albums and 45s one covets. Record collectors are interesting because people are interesting and music is interesting; and there are always more records to hear and more people to meet, so it is (hopefully) a very repeatable formula. Taste is a strange, illogical thing (I have a vast, unfinished article for this very blog that has so far failed to illustrate that point adequately, but may appear here eventually) and as the stories in this book reveal, for most collectors music has been a journey from one particular passion or field of interest to many, often barely related ones.

Though not a serious collector myself (more an unfocussed accumulator) this is a book that makes me want to collect records. And listen to them of course; it’s heartening that of the collectors in this book,all are first and foremost fans of the music they collect and not collectors and cataloguers of mere (if they are mere) objects.  So yes, it’s a good book.

droove