A question occurred to me while watching a documentary about Joy Division ; is there any better ending to a song than Ian Curtis bellowing FEELING FEELING FEELING FEELING FEELING FEELING FEEEEEELING! as the music clatters to a halt at the end of “Disorder”? Lyrically, despite its explosiveness, it isn’t cathartic, but in a musical way it is – for the listener at least – because until that point, the tempo has been too fast and the lyrics too complex for Curtis’s voice to do whatever the deep, melancholy equivalent of ‘taking flight’ is. There’s an underappreciated art to ending songs and it’s not something that even great bands do infallibly or that all great songs feature. Not all songs need to end with a crescendo or flourish, and very few songs benefit from just grinding to a halt or being cut off mid-flow, but the sense of completeness when a song (especially a relatively short song) ends perfectly is one of the things that makes you want to hear it again.

“Decades,” the final song on Closer, the final Joy Division album, is one of relatively few songs (given their vast number) where fading out at the end doesn’t seem like a cop out. There’s nothing wrong with fading out a song, but often it just feels like an easy option taken in order to dodge the question of how to end a song properly. Which is fine, except in live performances, where it’s difficult to satisfactorily replicate a fade-out. Partly that’s because of the practicality of it – does the band all try to play more quietly? Do they just get the sound person to turn down the volume, which works, unless you’re close to the stage, which, in that situation is sub-optimal, since hearing the unamplified sounds from the stage (drums clattering, guitars plinking etc) is kind of a mood-killer? And if so, when do they all stop? There’s also the awkwardness of the audience reaction; the crowd might start cheering/jeering before the song is actually finished, or they might not start until someone in the band indicates that that the song is definitely over, which is also not ideal. Basically, it feels artificial – but obviously it has the appeal of being simple – haven’t thought of a proper ending for you song? Just keep playing and fade it out afterwards. But Closer needed to fade into silence and it does.
Another musical ending this week – a seriously clunky segue this but bear with me – was the death of Ozzy Osbourne, a week after what was explicitly intended to be his final performance, a different kind of ending and a very unusual one in the music world where ‘farewell’ tours can become an annual occurrence and no split is too acrimonious to be healed by the prospect of bigger and bigger sums of money.

On paper, any kinship between Ozzy and Joy Division seems unlikely to say the least, but the ears say otherwise. Regardless of the punk roots of Joy Division, the only real precursor to a song like “New Dawn Fades” from their 1979 debut album Unknown Pleasures is Black Sabbath. And it’s not only the oppressively doomladen atmosphere, though that’s important; Bernard Sumner’s opening guitar melody is remarkably like Tony Iommi’s melodic solo from “War Pigs” – a classic song, incidentally, which has one of the worst endings of any great song ever written. Presumably, Black Sabbath had no idea how to end it and so did something worse than a fade out; speeding it up until it ends with a comical squeak. Oh well. But anyway, there are many moments, especially on Unknown Pleasures, where Joy Division sound like a cross between Black Sabbath and the Doors, although I’m sure neither of those things were in the minds of Peter Hook, Bernard Sumner, Stephen Morris and Ian Curtis, any more than they were in the consciousness of the music journalists who lauded the band in ’79, who mostly tended to see punk as year zero, the new beginning from which the influence of anything pretentious or overblown had been erased.

That basic idea was one I also accepted without much thought as a teenage indie fan in the early 90s when Joy Division – by then defunct for a decade – became one of my favourite bands. With the honourable, weekly music paper-approved exception of the Velvet Underground, I was dubious about anything old or anything that I considered overtly commercial. Without giving it much thought I just assumed that mentality came from my reading of Melody Maker and the NME. I had definitely accepted their pre-Britpop genealogy of cool rock music that essentially began with the Velvet Underground and then continued via punk and post-punk into 80s indie guitar music, most of which existed firmly outside of the mainstream of the UK top 40. But reflecting on Ozzy on the news of his death, it seems my snobbery has older roots.

I don’t remember when I first heard Ozzy Osbourne’s name, but I do remember when I first heard his music. It was 1988 and I was about a year away from growing out of metal, but still immersed in it for the time being. Within metal itself I had fairly wide taste and my favourite bands included many of the biggest metal bands of the era; Iron Maiden, Metallica, Guns ‘n’ Roses, Helloween, Megadeth, Suicidal Tendencies, Queensrÿche, Slayer, Anthrax, plus many more. At that point I mostly discovered music via magazines (especially Metal Forces) and my friends. In addition to my modest collection of records and tapes I had many more cassettes that had been made for me by friends and I spent a good bit of my spare time making tapes for them; it was fun. And so; Ozzy. A friend had taped a couple of albums for me on a C90 cassette (the odd pairing, it seems now, of Mötley Crüe’s Girls, Girls Girls and Slayer’s Reign in Blood) and filled up the rest of the tape with random metal songs, among them “Foaming at the Mouth” by Rigor Mortis, “The Brave” by Metal Church, “Screamin’ in the Night” by Krokus and Ozzy’s latest single, “Miracle Man”. I pretty much hated it. I thought Ozzy’s voice was unbearably nasal and awful and the production really harsh and tinny (that was probably just the tape though).


By then, I knew who Ozzy was, and was aware of his bat-biting notoriety, though that definitely seemed to be a bigger deal in the USA than it was in the UK (or at least in my corner of rural Scotland). At some point just a little later, Cassandra Peterson, or more accurately Elvira, Mistress of the Dark presented a short series of metal-related shows for the BBC. One episode included Penelope Spheeris’ fantastic documentary The Decline of Western Civilization Part II: The Metal Years, which includes one of my favourite Ozzy interviews, but also concert footage of Ozzy during his ‘mad housewife’ era when his image seemed to be based on Jackie Collins’s style at the time. I love that era of Ozzy now, but at the time I thought it was laughably awful. It must have been around that time that I also became aware of Ozzy’s history with Black Sabbath, who I only knew in their then-current incarnation with Tony Martin, which again I now love but at the time thought irremediably middle aged and boring. The fact that Ozzy’s Black Sabbath was from the 70s meant that I pretty much dismissed them without needing to hear them. When Elvira showed a classic early Led Zeppelin concert in black and white I also found that tiresomely old and dull, especially in comparison with the Napalm Death concert she presented. It’s hard to relate to now, but in the 80s, for me – and I think for most people I knew of my age – the 70s was cheesy, embarrassing and possibly funny, but with no redeeming features. Actually, that’s how the 80s were for a good part of the 90s too; changed days.
Again, like most of the metal fans I knew, I loved metal, but I mostly didn’t like rock. Metal meant precision, virtuosity, heaviness and speed. Rock (to this kind of metal fan) was simplistic, old-fashioned and (worse) commercial. Oddly, I never thought to include the very glam-oriented hair metal bands I liked in the rock camp; which I can now see is where they really belonged. I loved bands like Poison, Faster Pussycat and Pretty Boy Floyd, despite the fact that their very obvious ambition was to be famous and that they wrote schmaltzy ballads. I made the same exception, mysteriously, for Guns ‘n’ Roses, who I loved. But I thought of them as metal, not rock.

It was a distinction that my parents’ generation seemed simply not to understand. To them and their friends if you liked Metallica wasn’t that basically the same as liking Meat Loaf? But I was of the generation for whom, from the earliest days of primary school, the idea of being seen in flared trousers was the stuff of nightmares. That horror of the era we were born in was hard to let go of., which is no doubt partly why the legacy of punk was easy to embrace later. In 1988, when I first heard them, Metallica instantly became one of my favourite bands and …And Justice For All one of my favourite albums. A crucial part of that was that the band, as I first knew them, looked cool to me. When, probably later that year, I first heard Ride the Lightning and Master of Puppets I loved those too, but the sight of the great Cliff Burton (RIP) in his denim bellbottoms with his middle-parted hair and little moustache, looking like he should have been in Status Quo circa 1974 was extremely cringe-inducing; that was not cool. Not in Scotland in 1988 anyway.
It took a while for that attitude to change. One of the gateway albums that led young teen me away from heavy metal and towards the indie/alternative world was Faith No More’s The Real Thing, which included a cover of “War Pigs.” And at that time the song still felt old fashioned and less good than the rest of the album to me. It was only after a few years of hardcore indie snobbery that my attitude really changed. As my adolescence got to the more painfully introspective stage I stopped listening to metal, having been introduced to things like the Pixies and Ride and simultaneously discovering slightly older music like The Smiths, The Cure, Joy Division and the Jesus & Mary Chain. The part of me that still liked loud and heavy guitars didn’t care so much about precision anymore and so alongside the typical UK indie stuff, I also liked grunge for a while, mainly Mudhoney, Tad and Nirvana, but especially grunge-adjacent weirdness like the Butthole Surfers and Sonic Youth. That would seem to provide an obvious bridge to the hard rock of the 70s, since virtually all grunge-oriented bands referenced Sabbath and Kiss, but no.

In fact, what happened was that in the Britpop era, I loved 70s-influenced bands like Pulp and Suede (I was never a fan of Blur or Oasis) and as Britpop became dull I started to get into the older music that Britpop referenced. At first it was mostly Bowie and Lou Reed, but after reading Shots From the Hip (referenced a million times on this website) by Charles Shaar Murray, I broadened my horizons to include 70s glam in general (Roxy Music, Eno, Jobriath, Raw Power-era Stooges, but also the bubblegum stuff) and other things that Murray mentioned, whether positively or disparagingly. The latter seems odd but I’ve discovered lots of things I like that way. And suddenly, Ozzy was inescapable (though less so than he is this week).
I bought the Charles Shaar Murray book because Bowie was featured heavily in it; but he also wrote about Black Sabbath. I bought a book by the great photographer Mick Rock, because he had photographed Bowie and Lou Reed and Iggy and John Cale; but who should be in there but Ozzy, looking uncharacteristically thoughtful. I bought old 70s music annuals from glam and tail end of glam era; Fab 208 maybe – because they had Bowie and Mott the Hoople and Pilot and whatnot in them, but inside there was also mention of Black Sabbat. I remember a paragraph about their then-forthcoming compilation We Sold Our Souls for Rock ‘n’ Roll being especially intriguing.

Anyway, one thing led to another and I spent a large chunk of the late 90s and early 2000s immersing myself in the music of the 1970s. At first it was primarily glam, but then all kinds of rock, pop, soul, funk etc. At some point it started including bands that I’d long been aware of and never liked; like Led Zeppelin, Kiss – and Black Sabbath. The first Black Sabbath album I owned was Sabotage, bought for 50 pence in a charity shop. The texture of the sleeve was, interestingly, the same texture as my LP of Joy Division’s Unknown Pleasures, but the imagery was a little less classy, thanks to Bill Ward’s checked underpants being visible through his red tights; oh well. Ozzy sounded pretty much as I remembered from “Miracle Man,” but primed by Charles Shaar Murray’s description of Ozzy [caterwauling] about something or other in a locked basement and with a more sympathetic production and – crucially – the far more bare and elemental sound of Black Sabbath, so unappealing just a few years earlier, he sounded right. And then, when I heard the earliest Black Sabbath albums, Black Sabbath and Paranoid, both from 1970, one of the things they reminded me of, most unexpectedly, was Joy Division.

Yes, the whole aura is different, Sabbath were surly and aggressive where Joy Division were solemn and withdrawn, but there’s something about the simplicity of the sound. Geezer and Hooky’s basses took up as much space as Tony and Bernard’s guitars. Bill Ward, like Stephen Morris, was a drummer who brought a strong dance/funk element into the band’s rock music without any sense of incongruity. Ozzy and Ian Curtis are worlds apart as vocalists, but both have a despairing intensity that makes them stand out, even within their respective genres. Both bands were from the grim, grey, hopeless industrial 1970s north of England, but whereas Joy Division were definitively a product of Manchester, with all the gritty coolness that conferred upon them, Sabbath were solidly of Birmingham, with all of the perceived oafishness and lack of credibility that entailed in the music press at least. Both singers were self-destructive too, but the same year that Ian Curtis tragically ended his life, Ozzy was reflecting on his self-destructive behaviour in “Suicide Solution”* and starting his life anew, launching a solo career which, against all expectations, made him an even bigger star and ultimately the icon who is being mourned today, far more widely than I’m sure he would ever have imagined. It was a good ending.
*Ozzy was always a far more thoughtful lyricist than he’s given credit for; I can’t think of any other artist from the aggressively cocky 80s hair metal scene who would have written the glumly confessional anthem “Secret Loser” from Ozzy’s 1986 album The Ultimate Sin

Because I’m a nerd, and not just a music nerd, writing this piece made me think of Michael Moorcock’s elegiac sci-fi/fantasy novel novel, The End of All Songs, published in 1976, the year that Ian Curtis, Peter Hook and Bernard Sumner met at a Sex Pistols concert in the Lesser Free Trade Hall in Manchester, the year that Black Sabbath released their seventh album, Technical Ecstasy, generally agreed to be the one where the cracks started to show in the Ozzy-led lineup but one of my favourites. Moorcock took the title of his novel from a poem by the Victorian writer Ernest Dowson, which feels appropriate to end with, since fading out is kind of a hassle, text-wise.
With pale, indifferent eyes, we sit and wait
For the drop’d curtain and the closing gate:
This is the end of all the songs man sings.
Ernest Dowson, Dregs (1899)

I loved Nechochwen’s
Ghost World have made some of my favourite albums; I was immediately smitten with their 2017 debut album, which was my
Hmm. I gave this a go because, despite the fact that industrial metal is one of my least favourite genres of music in the world, Swiss black metal has a special place in my heart and LADLO is a very dependable label. And..? Well, not exactly my cup of tea, but it’s good, there’s a nice chaotic, noisy atmosphere and it reminded me at times of Abigor (who I do like) and Blacklodge (who I occasionally like). The atmospheres and the choral bits are really cool and the noisy stuff with sirens etc is impressively alarming, though not nice if you have a headache.
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Henrik Palm – Nerd Icon (Svart Records) – sort of 80s-ish, sort of metal-ish, 100% individual
Myriam Gendron – Mayday (Feeding Tube) – I loved Not So Deep as a Well ten years ago (mentioned in passing
Ihsahn – Ihsahn (Candlelight) – wrote about it
One of my top 3 or 4 albums of all time, John Cale’s Paris 1919 was reissued this year, his latest POPtical Illusion was good too
Mick Harvey – Five Ways to Say Goodbye (Mute) – lovely autumnal album by ex-Bad Seed and musical genius, more 
Aara –
Claire Rousay –
Alcest – Chants de L’Aurore (Nuclear Blast) – seems so long ago that I almost forgot about it, but this was (I thought) the best Alcest album for years, beautiful, wistful and generally lovely. I talked to Neige about it at the time, I should post that interview here at some point!

My favourite album of that year was Ihsahn’s Das Seelenbrechen, and it’s still one of my favourite albums. I rarely listen to it all the way through at the moment, but various tracks, such as Pulse, Regen and NaCL are still in regular rotation
My favourite album of 2014 was
My album of 2015 was Life is a Struggle, Give Up by 
I wouldn’t necessarily say I was aware of it at the time, but 2016 was a great year for music. My album of the year was Wyatt at the Coyote Palace by Kristin Hersh (which I enthused about
2017 had fewer standouts for me but my album of the year, the self-titled debut by Finnish alt-rock band Ghost World, which I wrote enthusiastically about
I was hugely surprised in 2018 to find that my album of the year was an electronic one,
In 2019, I loved another Collectress album, Different Geographies but it didn’t replace or match Mondegreen in my affections. I can’t seem to find my album of the year strangely, but it might well have been Youth in Ribbons by Revenant Marquis, still my favourite of that prolific artist’s releases.

A foolish name, you might think; and yet there have been no less than three different bands called Funeral Bitch. This is the first and best of the three, the one formed by Paul Speckmann in 1986-8 between different incarnations of the much better known Master. Funeral Bitch were much in the same vein; extremely fast and rough (though still anthemic) death/thrash, with Speckmann’s hoarse bellowing a bit too prominent in the thin mix. That said, the demos are imbued with a real raw vitality that could arguably have been lost with the kind of production favoured by the big-name thrash bands of the era. It’s a real time capsule of the more extreme end of the 80s thrash scene and there’s a fair amount of intentional silliness too; a key but often forgotten feature of era. Interestingly, the guitarist is Alex Olvera, better known for his tenure as bassist with mid-level speed metal band Znöwhite around the same time. Only essential for Master fans, but generally fun, even if the live tracks are (appropriately) ‘rough as guts’ as they say down under.
Kariti is a Russian-Italian singer of dark folk music and, after an extremely peculiar and archaic-sounding voices-only intro, Covered Mirrors becomes an album of moody semi-acoustic songs which are not especially folk-sounding, but are very pretty indeed. The guitar sound is crisp and almost tangible, and the vocals (mainly in English) are clear and mournful, as befits the album’s themes of ‘death and parting’. It’s a beautifully grave and austere record, with an intimate quality that (especially through headphones) brings the listener extremely close to the performance, while remaining emotionally remote and unreachable: a perfect album for a time of quarantine, if not one that will cheer anyone up.
Alternately really great and very silly indeed, the sci-fi theme/concept behind Space Goretex sometimes gets in the way of the music. At its best the marriage of the unusual (but mostly surprisingly low key) musical textures of
Always a surprise to find that non-mainstream musicians still release singles, but that’s what Manes are doing; and, like their last album, the superb Slow Motion Death Sequence it’s black metal in feeling only; musically the title track is a kind of eccentric and brooding widescreen gothic rock (I guess; it reminded me a bit of the Planet Caravan type early Black Sabbath ballads and musically but definitely not vocally a little bit of Fields of the Nephilim; there’s no electronic element on this one). It’s beautifully recorded, the title track warm and limpid but with an undertone of unease that builds throughout. The B side (is that still what it is for a digital release?) is Mouth of the Volcano, an atmospheric doomy semi-electronic chug built around a strangely familiar spoken word section that can’t place and featuring Asgeir Hatlan (last heard in Manes on 2014’s Be All, End All) and some spooky Diamanda Galas-ish vocals from Anna Murphy (ex-Eluveitie) and Ana Carolina Skaret. An unsettling but very listenable pair of songs and so a single worth releasing; and with beautiful artwork too.
More solemn, downbeat but mostly very pretty music. I had never heard Midwife (the solo project of Madeline Johnston) before; on this album at least, it’s a bare, guitar-based sound with some ambient electronic elements, sort of shoegaze-y but not. The nearest comparison I can think of (not that anyone asked for one) is Codeine circa Frigid Stars. Forever was inspired by the unexpected loss of a friend and the music is as fragile and mournful as you’d expect. The sound is warm, clear and intimate-sounding – aside from the vocals, which are distanced by a strange spacey, reverb effect; perhaps for the best as the raw emotion is rendered slightly remote and universal, rather than immediate and personal. It’s clearly not an album for all moods: although the closing track S.W.I.M. speeds up to a Jesus and Mary Chain-esque plod, Forever is consistently slow and elegiac and nothing really lifts it out of its furrow of sadness: but beautiful for all that.
More black metal, this time from Iceland. Pretty standard (in a good way), polished but not symphonic black metal, modern but very much influenced by the classic Scandinavian bands (maybe more the second-and-a-half wave, like Kampfar than the classic Mayhem-Darkthrone-Burzum axis) it’s all very well put together and has plenty of muscle and melody. Two things save it from just being yet more (and there is a lot of it) proficient ‘grim & frostbitten’ black metal – firstly, some strange and very Icelandic anthemic moments; I say very Icelandic only because those moments remind me a bit of some of the epic, windswept bits in Solstafir’s music. Although recommended by the label for fans of fellow Icelanders Misþyrming, Nyrst, though inhabiting more or less the same kind of sub-genre, definitely have their own sound and style. (I highly recommend Misþyrming’s
And another one-woman folk project. Ols (Polish singer and multi-instrumentalist Anna Maria Oskierko) is very different from Kariti though, and Widma is a primitive, ritualistic sounding album with none of Covered Mirrors‘s accessible, almost pop sheen. Widma does sound traditional, but it’s more akin to Wardruna and the archaeological end of pagan folk music than the glossy Clannad-ish kind recently heard on the latest Myrkur album. This is, by contrast, pleasantly droning and primal (and in that respect reminds me of an album I bought via MySpace many years ago by
A contrast to everything else here, Norwegian collective Weserbergland’s second album consists of one 42 minute track, but it’s not the krautrock–influenced prog of their Can/Tangerine Dream-flavoured debut. Instead, it’s a chaotic but weirdly coherent kind of collage which consists of performances on conventional-ish instruments: guitar/strings/sax/turntables, cut up, messed about with and reassembled into a kind of melancholy, cinematic symphony. The strange, unpredictable stuttering percussion seems like it should disrupt the flow of the piece, but somehow the jerkiness becomes part of the mood and it all flows perfectly, if not in a straight line. It’s really not like anything else I’ve heard, but reminds me a little of Masahiko Satoh and the Soundbreakers’ 1971 classic avant-garde jazz-prog-whatever album Amalgamation in its sheer ear-defeating unclassifiable-ness. I’m sure it won’t go down in history as such, but this may be a definitively 2020 release.
I just finished reading the newest edition* of Jon Savage’s brilliant England’s Dreaming which is as good as any music-related book I’ve ever read and made me realise how many parallels there are between now and the political situation in mid-70s Britain. Up to a point, that is. It would be hard, even I think for a conservative person, to see the victory of Johnson’s Tories as a return to some kind of sensible order in the way that deluded right wingers saw Thatcher’s victory – which did, it has to be said, render somewhat pointless the extreme right wing groups like the National Front & British Movement that had been growing in strength and influence throughout the decade. As with Johnson/the ERG and their wooing of the UKIP/nazi fanbase though, the reassurance that comes from seeing extremist groups losing popularity is soured (to put it mildly) by having people in charge who appeal to that demographic.
Sounding something like The Birthday Party playing noisy free jazz, the Massaker are a brutal guitar-bass-drums (with minimalist vocals) trio; heavy on feedback, tense dynamics and churning distortion, but sometimes almost groovy and (very) occasionally kind of pretty. Home was their fifth album and it’s pretty similar to the only other one of their albums that I know, The Tribe, from 1987. Squally, angular and dark but with insistent percussion, it’s a great palate-cleanser for your ears after too much pop music.
This Austrian black metal project has a very specific local (Tyrolean) focus, but judging by its Facebook page is the brainchild of Italian ex-pat Fabio D’Amore of symphonic power metal band Serenity; which makes sense – for all its atmospheric/folkish elements (there are some very nice jangly clean parts), this is a theatrical, musicianly album which feels epic and polished rather than dark and brutal. The band’s name refers to a pagan goddess, and throughout the album an odd, witchy narrator pops up declaiming or whispering, who I assume is the woman in the artwork, who the promotional material refers to as “the front woman [who] will sermonize, face-painted in historical black garb with embroidered belt and cast-iron broom …”













